In The Shadow Of Evolution: Almas Or Bigfoot - Alternative View

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In The Shadow Of Evolution: Almas Or Bigfoot - Alternative View
In The Shadow Of Evolution: Almas Or Bigfoot - Alternative View

Video: In The Shadow Of Evolution: Almas Or Bigfoot - Alternative View

Video: In The Shadow Of Evolution: Almas Or Bigfoot - Alternative View
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Anyone who thinks the Bigfoot stories are a few American horror stories of scouts and trappers chasing a man-ape through the woods will be disappointed. Encounters in Russia with these creatures are not only full of drama, but also contain cases when Almas, who were avoiding a person, were caught or killed.

Few people know that an unofficial controversial field of science, hominology, is rapidly developing in Russia, which focuses on finding evidence of the existence of the legendary Bigfoot and associated "relict hominids". Its representatives believe that in many regions of the Russian Federation there are still unknown and potentially dangerous "cousins" of Homo sapiens.

Who is this Bigfoot? Research shows that he is intermediate between ape and humans, combining human and animal traits. He is characterized by a strong muscular physique and an abundant amount of body hair, as well as a reluctance to come into contact with people. Some believe that this creature, in addition to superhuman strength, is endowed with a "sixth sense", which allows it to influence the human psyche.

Mysterious "ape-like people" have been seen in many regions of Russia: from the most populated Moscow and Leningrad regions to most mountainous regions such as the Pamir, Altai, Ural, Caucasus, as well as Karelia, Kirov and Perm regions. At the end of 2011, the media reported on an expedition of specialists to Gornaya Shoria - virgin lands in the south of the Kemerovo region, where for many years local residents encountered a mysterious Bigfoot. An international team of hominid experts went there, including American seekers for "Bigfoot" or "Sasquatch" (the equivalent of Bigfoot in Canada and the United States). The main target was Azasskaya Cave - the likely habitat of these creatures, in which their tracks and hair were found.

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How did the Russians look for the Yeti?

The Russians emphasize that the term "Bigfoot" is conditional, because it can be found not only in places with a harsh climate. In the countries of the former USSR, it is also known as: almas (in Central Asia), goblin, lesovik, kaduk or menk. The earliest descriptions of "wild people" living in Russia can be found in 16th century sources, although others point to rather obscure medieval accounts. One of the first modern mentions of them was in the writings of the famous Russian naturalist and traveler Nikolai Przhevalsky (1839-1888).

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In the last years of the tsarist regime, the zoologist Vitaly Khakhlov began collecting information about mysterious hairy creatures living in remote areas of the Russian Empire, who called Almas "an Asian wild man" or "prehuman". He first organized expeditions to study these creatures. They say that during one of them they even managed to catch a Bigfoot, who was later transported to the scientist's house in Zaysan, a city located on the territory of modern Kazakhstan, from where the "sample" was to be transported to Moscow. Unfortunately, this was prevented by the revolution and it is not known what happened to the body.

Research resumed only after World War II. In the early 1950s, Dr. Boris Porshnev began polemics on this topic with archaeologists and anthropologists. Thanks to his efforts, in 1958 it was possible to organize an expedition to the Pamirs, the purpose of which was to search for unknown species of primates that could inhabit the USSR. Scientists have tried to find Bigfoot using helicopters and service dogs. Unfortunately, the "wild man" eluded scientists for several months.

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The fiasco of the expedition rekindled a debate between supporters and opponents of the existence of the Bigfoot, whom skeptics considered superstition and a relic of the "dark ages". Porshnev, however, argued that these creatures are a real part of the natural world - representatives of a small line of hominids who have not yet developed articular speech and material culture. The scientist called them "relict hominids", recognizing that they have nothing to do with humans. The expedition of the 1950s was also the last of such a large scale. Over the next decades, only private individuals "hunted" for almas, covering most of the expenses from their own pockets. Currently, the most famous Russian hominologists are Igor Burtsev and Valentin Sapunov.

Very close contacts

In 1925, Ivan Topilskiy gathered saboteurs in the Pamir region. Once he was informed that during one of the incidents a "shaggy man" was killed by mistake. Already being a retired general, Topilskiy said: “I knew that there were no monkeys in the Pamirs. These remains were even human-like. We pulled his hair to make sure it wasn't the man in the suit, but we just found out that it was real. " The Red Army man mentioned that this was a male with brown, graying hair that covered the entire body. The creature lay with open, almost "human" eyes, over which towered thick supraorbital shafts. The origin of the man who was shot intrigued Topilsky, but he could not take the body with him and ordered to bury it.

The most famous cases also include the incident involving Lieutenant Colonel Karapentyan, a military doctor who served in Dagestan at the end of 1941. Many years later, he told of how one day he was asked to examine a strange "saboteur" captured by the military militia: “Before us stood a naked and barefoot man, but he had dark brown vegetation on his chest, back and shoulders … It resembled a bear coat and was 2-3 cm long. The palms and feet were not covered with hair, but on the rest of the body they were very long and even partially covered the forehead. They were very hard to the touch. He did not have a brody or mustache, only something like short and thin hair around his mouth. His height was about 180 cm, his physique was strong, and his weight was significant. His face was dark, but human, his eyebrows were thick,and below them deep-set eyes. " Unfortunately, the strange and, as it turned out, lousy prisoner refused food and cooperation, as a result of which his fate remained unknown.

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After the war, Bigfoot's "activity" was not stopped. News of the meetings came from different, often distant places, and from people representing the entire spectrum of Soviet society. One of the most interesting series of meetings with the "ape-like man" took place in 1989, and the world learned about her from a letter to the monthly "Smena", which dealt with a large creature terrorizing a military unit on the Karelian Isthmus. It said that a huge two-legged creature with gray fur often wandered under the windows of military buildings, driving even very tough soldiers to panic. Soon, a team of hominid experts arrived at the site, but they were unable to meet face to face with Bigfoot, who left numerous tracks. Interestingly, many witnesses emphasized that they "subconsciously" felt the closeness of the being,and after meeting him, they had symptoms of fever and severe headache. This should have been another proof of his psychic influence on a person.

The ability of almas to influence the human psyche for many years has been the subject of controversy and speculation. Many people who have had the opportunity to meet them have emphasized that these creatures not only disappear so quickly that it seems to the viewer that they have disappeared into thin air, but can also cause a deadly attack of panic and stupor at a glance. Experts say it's a kind of defense mechanism and one of the many skills that allowed Bigfoot to become a master of survival.

Attention, almas

Snowmen are well known to many peoples living in the Russian Federation, although not all enjoy a good reputation. Mansi shamans from Western Siberia regard them as kind spirits of nature, while other peoples professing Islam and Buddhism consider Almas demons, meeting with whom heralds misfortune.

One of the most famous unpleasant incidents associated with the "wild man" happened with the writer Ivan Turgenev (1818-1883), who was attacked by a "monster" while hunting in Polesie, about which he later told his French friends. Turgenev, tired of chasing game, decided to plunge into the stream flowing through the forest, leaving a shotgun and clothes on the shore. When he was swimming in the water, he felt a touch, turned and saw a disgusting creature - not a woman, not a monkey making strange squeaks. The writer quickly got ashore and ran. Fortunately, he stumbled upon a shepherd, who with a whip drove away the monster he had already met.

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The most famous legend about the formidable face of Almas originates from Kyrgyzstan and tells of the shepherd Omush, who, in order to protect his family, injured one of these creatures. For a long time, the shepherd did not pay attention to his wife's grumbling that she saw a terrifying creature near the camp, and her desire to give up everything and leave their location. When, finally, the monster attacked the hut, leaving the woman in a state of deep shock, Omush decided to act: tracked him down and shot, but did not kill, but wounded. This only angered Almas, who the next day killed the shepherd's one-year-old son, and soon his wife. Obsessed with revenge, Omush wandered around the outskirts and, abandoning his sheep, looked for an opportunity to take revenge on the Bigfoot, who, however, seemed to have sunk into the ground.

Although this is only a legend, there are many other references that say that the "ape man" carried out a public expression of his displeasure when people violated the boundaries of his territory. Something similar happened to L. Rudenko, a participant in the hominological expedition in Tajikistan in 1987. Her colleagues getting ready for bed discovered that a shadow of a creature is hidden behind a woman sitting near the fire, which in turn gets up and squats. A second later, everyone jumped up from their seats, hearing Rudenko's shout and the heavy footsteps of the running attacker. A large bipedal creature hit the woman with a bitch on the head and tried to kidnap her, but escaped, frightened. The victim was so shocked that she was taken to Dushanbe the next morning.

Where is the proof?

The Bigfoot mystery has waited many more or less accurate attempts to solve. Skeptics believe that this is nothing more than an exaggerated interpretation of the legend: traces of "ape-like people" are actually present in the folklore of many peoples of Asia. And we are talking not only about the CIS countries, but also about Iran, China, India, Indonesia, Nepal and Bhutan, where the most famous relative of the Russian "wild man" Yeti should live. Hominologists, however, admit that in the light of numerous evidences, expeditions and reports, there is a chance that a species of primates unknown to science, a small number and avoiding people, lives in Russia.

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There is also a problem of interpretation, as many Russian experts consider Almas to be a human species - an evolutionary rival of Homo sapiens, who has expertly adapted to living conditions in the wild. Previously, it was even believed that Bigfoot is a descendant of Neanderthals or feral people, which no one believes today. However, science does not acknowledge the existence of Bigfoot until it encounters a living or dead "specimen." Testimony, footprints, droppings, hair samples, and even occasionally found primitive "huts", supposedly created by Bigfoot, are not enough to speak of a new species. But if its existence were really confirmed, there would be a revolution in the sciences related to biology.

Why, then, despite multiple reports of the meeting and even physical traces, Bigfoot continues to belong to the group of legendary creatures? Hominologists argue that in Russia - the largest country in the world - it is not easy or cheap to find someone who is smart enough to constantly avoid people while using a "sixth sense." The expeditions organized so far are just a drop in the sea of the experts' needs. Taking into account the lack of interest on the part of mainstream science, the researchers conclude that it is impossible to find someone who is not looking for.