Wars Against The Slavic Worldview - Alternative View

Wars Against The Slavic Worldview - Alternative View
Wars Against The Slavic Worldview - Alternative View

Video: Wars Against The Slavic Worldview - Alternative View

Video: Wars Against The Slavic Worldview - Alternative View
Video: «Intent» (2019) | Studio «Donfilm» | Trikster-film | Russian original 2024, March
Anonim

The Slavization of a significant part of Europe has become an outstanding phenomenon in the history of mankind. Such deployment is the result of the activity of the enlightenment system, which carried the knowledge of the universe to people, prepared everyone for spiritual growth and self-improvement.

Understanding the foundations of the universe helped the ancestors to preserve the bright human soul, to avoid slavery before the predatory antiworld, which by deceit, lies, cunning, imposed on earthlings by the crafty occult, robbed and killed it.

Since the time of human settlement on Earth, the Aryan, Rahman-Magus system of spiritual enlightenment created by the spiritual Fathers has been engaged in its enlightenment. Such a system, headed by the First Trojan, maintained spiritual contact with the governing and creative force in the Universe, the Creator proper and Light Iriy. She helped humanity grow spiritually.

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The contact with Light Iriy and the Creator, which was carried out by the Rakhman Elders (Aryans), was the only possible way of transmitting the will of light forces to the peoples and communities of all regions and villages, to all mankind. And this will has always been the only guide to humanity in its striving to live in harmony with the laws of the Creator.

Knowledge of the knowledge of the universe, understanding the role of the Rakhman-Magov system and its First Trojan, the hierarchy of Light Iriy and the role of the Creator (the only possible source of life in the Universe) - this is the wisdom that everyone who seeks the meaning of their earthly existence received.

Enlightenment aimed people at a correct understanding of the meaning of earthly existence, which depends on the fulfillment of the highest spiritual laws of the Universe, on those energies with which the Creator can fill every bright soul.

However, from a certain time, the process of human enlightenment began to be counteracted by a predatory, vampiric, low-vibration and virus-like formation (from the extra-air space) that rebelled against the Creator and Light Iriy.

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Such a virus-like formation, called the antiworld, does not have its own source of energy. It maintains its existence solely thanks to the stolen energies from the obvious part of the Light Iriy (Reveal). This formation has become a gathering of the most disgusting, low-vibration field creatures (demonic creatures and critters), aimed at energy theft and spiritual killing.

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Hiding their predation, the creatures of the anti-world have learned to hide their essence behind masks of godlikeness and imaginary lordship (among such snakes, the Antichrist, Bofamed, Lucifer, the devil, Satan and a colossal number of other creatures) For the only important goal is important to them - to rob and kill the bright souls of people revealed to the world.

By energy thefts, destruction of human souls, the creatures of the anti-world declared war on Light Iriy and the Creator. They put the Universe, and with it all of humanity, on the brink of existence.

Over the past 80 thousand years, the war with the antiworld and its dark creatures has more than once led to important changes on planet Earth.

The global changes of the planetary order in question are now called terrestrial cataclysms. The last three such cataclysms occurred in the XXV-XXIII millennia BC, in the XVII-XVI millennium BC, in the IX-VIII millennium BC.

"Veles Book" says that after the cataclysm of the XXV-XXIII millennium BC. (as a result of the current circumstances) the First Troyan faces the question of the need to restore the level of spiritual knowledge lost by the Fathers. Such an action becomes the goal of the grandiose campaign of Starottsov-Rakhmanov in Zagorye-Semirechye.

Already after the campaign, after replenishing the lost spiritual knowledge (knowledge of the Universal Law), in gratitude to one of the most revered teachers of that period, Glory, with the consent of higher powers, the enlightened peoples begin to call themselves nothing other than the Slavs.

The Slavs are loyal followers of the Aryan (spiritual) worldview, they are people living in Rule, knowing Rule, praising Rule, worshiping the Creator and Light Iriy (regardless of the language of everyday communication they use, from origin, place of residence) and who have undergone a rite of spiritual initiation.

It is precisely this understanding of Slavism (as the highest human spirituality) that took place in the Rachman-Magus system in the historically foreseeable era. The Rakhman Elders said that only an increase in the spiritual level of a person (the Irian level of his soul) is the main criterion in assessing a person by the Creator and Light Iriy.

However, in the 5th-3rd millennia BC, adherents of the antiworld penetrated from the occult centers of Africa, with immigrants to Europe and Asia, among the enlightened peoples. They (like magicians) carry with them the knowledge of dark ritualism, black occultism, as well as perverted concepts of the anti-world.

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Through their efforts in Egypt, West Africa, Akkad, Central Asia, Scandinavia and other places, numerous occult centers are formed.

With similar formations (centers), they try to surround the space around the Black Sea - the land where there is the abode of the First Troyan and the main Rakhman-Magus center of enlightenment, the city of Arta.

Gradually, by the middle of the 1st millennium BC, a significant part of the population of Europe and Asia, falling under the dark influence of the anti-world of occultism brought in by the adepts, departed from the understanding of Rule and spiritually descended.

About such spiritually descended representatives of the once light peoples, the Rahman Elders say that they are the fallen slaves of the anti-world, servants of the dark gods, destroyers of enlightenment.

The fallen themselves, consider themselves special, godlike and chosen by God. They show their egoistic "God's chosenness" and "God-manhood" in their own name - Goths.

The dissemination of such ideas (Gothic in meaning) is actively promoted by the invasion of the European continent by the Asian conqueror and black magician - Odin. Coming out of the depths of Central Asia, Odin and his army, along the Volga, penetrate the shores of the Baltic Sea and then move to Scandinavia (III millennium BC).

Here the conqueror and magician creates a powerful occult center that will operate for more than one millennium. After the death of Odin, his ideas will be formed into a certain religious and mythological system called Odinism.

Odinism will become the basis of the ideology of aggression, predation, war, and plunder. Every bearer of Odinism, with the arrival of death, wanted to get to Valhalla - a dark gathering of creatures of the anti-world.

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In the II-I millennium BC. e. the followers of Odin (Goths) spread Odinism to the lands of the peoples of Europe they conquered - the Celts beyond the Rhine, the Gauls beyond the Rhone, the western and eastern orians in the interfluve of the Vistula, Oder and Rhine.

However, not only the Goths will multiply occultism, black magic and predatory concepts of anti-world among the peoples of Europe. Together with them, similar activities will be carried out by the so-called cattle - ancient settlers from the shores of West Africa.

Having overcome in the III millennium BC. Gibraltar and the Pyrenees Mountains, cattle will begin to move through Europe in two main directions. Some of them will go north (to the British Isles), the other will move to the east (to the Balkans).

The main force of the cattle will be armed detachments formed from the male population they have. Making attacks on local peoples, such detachments will plunder cities and settlements that come across along their route.

Such a predatory policy will clearly reflect the ideology of the cattle themselves - the priority of brute force, cruelty, robbery, permissiveness, the position of dark occultism and bloody ritualism.

In the 1st millennium BC. part of the detachments of the Balkan cattle will advance to the northeast, invading the boundaries of Artania-Sukupia (Scythia), and will occupy the Northern Black Sea region near the Crimean isthmus.

Having entrenched themselves in the Black Sea region, cattle will begin to prowl among the surrounding agricultural and pastoral peoples, make predatory campaigns to the Caucasus and Asia Minor, destroy the ties of Artania-Sukupia with the states of Asia (Hittite, Assyrian) and the states of Europe (Peloponnesian Sparta).

Confessors from the Black Sea and Dnieper regions will alert the First Slavic Troyan about the unexpected invasion of cattle. They will highlight the bloody occult and extreme cruelty of the aliens.

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The Rakhman Elders Arta will understand the main thing - a big trouble hangs over the enlightened peoples, over the Slavic world. Adepts of dark occultism want to divide the Slavic space into parts in order to further completely destroy it.

To understand the complexity of the situation at that time, to understand the further transformations of the Slavic world, it is important to consider a series of 14 thematic (full-size) maps united by a common name - "The Slavic World and Its Environment."

The maps recreate the areas of Slavic enlightenment (in terms of spiritual strength, depth) and indicate the main factors that influenced these areas. The maps use old Rakhman and Rosk names that existed at that time.

All areas on the maps are divided into three main categories. Each category is characterized by the average degree of enlightenment of the population, the generalized state of the energy-field characteristics of the territory (which does not exclude the presence of certain local features and spots).

So, the first category is the basic lands of the enlightened peoples, which are circled in a blue line.

The population of such lands is the most stable world outlook, deeply knows the foundations of the universe, has the highest degree of spirituality. It resolutely defends the faith of the ancestors, because it lives in the Rule, knows the Rule, glorifies the Rule.

The local population selflessly defends the Rakhman-Magov and Magus centers, as they understand their high importance. All the lands of this area are regularly consecrated by the Old Fathers-Rahmans and are the most beneficial for people with a bright soul.

The second category is the lands of Slav formation (enlightenment), which are highlighted with a blue line.

The population here is in a state of conscious learning. The Rahman Elders on these lands constantly consecrate sanctuaries and temples, and the confessors carry out energy protection of the local population.

The lands of such areas are regularly cleansed by the Rahmans and the Magi from the dark forces brought from outside. The training system is built here as a system of ideologically strong spiritual centers.

The third category is the lands of Slavic influences and vital interests. These are indicated on maps with a green line.

They are dominated by an active struggle against manifestations of dark ritualism and black magic, and the local population is being initially trained for enlightenment. The population on these lands gains an initial spiritual experience and tries to get acquainted with the Rule.

There is a constant struggle with occult nests that are regularly formed by the enemies of enlightenment. Here the creation of new and strengthening of existing centers of the educational system takes place.

Outside the three indicated areas, lands are shown where the Rakhman-Magus system did not lead to constant and organized enlightenment, and where permanent Magus and Rakhman centers were not located. They, as a rule, were dominated by various religious systems with a significant number of modified rituals with elements of dark ritualism.

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On such lands, centers hostile to the Rakhman-Magus system found refuge. They formed here energetically dark places (places of black power) from which they planned strikes on the system of the elder's enlightenment.

In the first half of the 1st millennium BC. the centers most hostile to the Rachman-Magus system are settling in western Europe (above the English Channel), in Scandinavia and on the Black Sea region.

They are trying to unite their efforts to carry out a special action against the enlightenment system - the destruction of the main center of the Rakhman-Magus system, the monastery of the First Troyan and the sacred city of the Slavs, Arta.

The action is scheduled for 564 BC.

Large military formations of Western European and Scandinavian Goths, as well as large detachments of cattle from the Black Sea region and Gauls from across the Rhone River, should take part in the campaign against Artu.

The movement of troops should be carried out imperceptibly, in the form of three streams directed from different directions to Arta. The purpose of the campaign is not explained to the participants (except for the commanders of the troops), but a rumor is spread about the significant expected prey. For the city, the attack should come as a complete surprise.

Because of the Rhone, Western Goths and Gauls must approach Arte by land. The Goths from the shores of the English Channel and from Scandinavia must sail to it by water along the Baltic Sea, the Vistula, the Western Bug. The cattle of the Black Sea region should approach Arte by land, along the banks of the Dnieper, and further to the west.

And despite the fact that the First Trojan received alarming signals about a possible enemy invasion, it no longer had the opportunity to create three large armies in a short time to meet the enemy on the approaches to the borders of Artania.

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The sacred city, spread over a large area (as a system of temples, settlements, gardens, parks), was to be defended exclusively by the armed detachments of Arta herself and the militia of the surrounding territories.

The garrison of Arta, the main force of the First Troyan, together with the militia, steadfastly held the defense of the shrine along the perimeter of its many kilometers of wooden walls. The siege of Arta lasted quite a long time.

This allowed the First Slavic Troyan, all the Rahmans and the Magi, the entire population, to leave the city by underground passages. All the Rakhman shrines, thousand-year-old rarities and preservation in safe places were taken out of the city temples.

Capturing Artu and not receiving the expected prey, the invaders in a rage burned down the temples, destroyed the abode of the First Troyan and the Artan Rakhman quarter. They desecrated the sites of the most ancient Rakhman sanctuaries.

The leaders of the Goths, after the abuse of Arta, decide to arrange a system of separate Gothic enclaves on the border of Artania.

The troops of these enclaves are tasked with blocking the educational activities of the First Troyan, destroying the state mechanism of Artania, and robbing the country's population.

As a result of this decision, the first part of the Goths (the so-called bastars) and all the allied detachments of the Gauls are sent to the Carpathians. In the Black Sea region, the second part is going to be located near the lands of livestock. To the north, beyond the Pripyat, the third part of the Goths (mainly Scandinavian) goes.

After settling, the Goths and their allies systematically attack the peoples of Artania. They persecute the disobedient, rob, kill, take Slavic youth and children into slavery.

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The Rahmans of the First Slavic Troyan face extremely difficult questions.

What to do next? How to free Artania-Sucupia and Arta herself? How to restore the vital center of Rule? Where to get the necessary forces to smash the Goths and cattle?

After all, suppression of the process of enlightenment in the region, blocking the activities of the First Trojan and state power in general, desecration of shrines, can lead to the loss of high spiritual knowledge, loss of contact with the Creator and Light Iriy, and will be a harbinger of the future death of humanity.

After deliberation, the first Slavic Troyan reveals to the world its decision - to defeat the enemies of Artania, all the enlightened peoples of the Earth must unite in the fight against aggression.

Troyan knows that the peoples of Asia Minor and Transcaucasia who worship the Rule have a large enough resource to create the necessary large armies, which, together with the forces of Artania-Sukupia itself, will be able to defeat enemies and restore the space of enlightenment.

The first Trojan reminds the brothers from Asia that once (XII millennium BC) their ancestors were sent from Artania to the Transcaucasus and Asia Minor, to create a barrier to the occult, which moved from the African continent to the north, to Asia and Europe.

Therefore, they are all consanguineous and spiritual relatives of the peoples of Artania-Sukupia and should sincerely care for the land of the first ancestors, the homeland of enlightenment, the city of the First Troyan - Arte.

The call from the First Troyan proclaimed by the Rahmans of Asia did not leave indifferent anyone living in Rule. Young and experienced warriors of the region, the Magi and Rakhman, showed their willingness to leave their homes and go to the aid of Arta and Artania.

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Volunteers, warriors and priests, wise men and Rahman, perceive their impulse as an opportunity to fulfill a high duty. They say that they agree to stay in Artania forever, and their children and grandchildren will have the opportunity to live where the land of the Great Ancestors was and is.

Of all those who wish, the Asian Rahmans will organize two powerful liberation campaigns to Europe:

- the first, or Carpathian campaign - from the peoples of the center and west of Asia Minor (former Hittite) through the Balkans to Volyn;

- the second, or Sarmatian campaign - from the representatives of the peoples of the east of Asia Minor and Transcaucasia (part of the former Assyria) through the Caucasus to Volyn.

Naturally, both of these campaigns left a significant mark on the ancient history of the peoples of the Earth. But for various reasons, they have turned out to be almost forgotten for historical science today.

And if the history of the Carpathian campaign, at least superficially, can be found in the book “The Greatness of Dulibia Ros. Surenzh”, the history of the Caucasian (Sarmatian) campaign is much worse. This trip is just awaiting its researchers.

As in the Carpathian and Sarmatian campaigns, the main role belonged to the spiritual mentors of this movement - the Rahmans and the Magi. In the Transcaucasian region, they managed to convene not indifferent representatives of enlightened peoples and lead them to a decisive struggle against the enemies of Arta.

The Caucasian campaign is also important because during this a significant military coalition was created from representatives of the peoples of the Armenian Highlands, Media, the Caucasus, the Lower Don, Volga, Ural, uniting the main forces of these peoples in the area between the Don and Volga rivers.

The consequences of both campaigns were wars against the Goths and cattle, culminating in a period of restoration of Rakhman's control over all of Artania.

Subsequently, the active operations of the coalition forces will unfold in western Europe. For the Rakhmanov, it will be important to eradicate the centers of hostile (to the Rule) Gothic occultism and Odinism, scattered on the lands of the Orians and their neighbors.

The great battles on the Vistula, Oder and Rhine will stop the predatory raids of the Goths on the Orian peoples. The Oriy themselves will destroy the occult centers of Odinism on their lands and drive out the hostile and dark priests-magicians.

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During these active events, the Goths from the banks of the Pripyat run towards Scandinavia, and the Goths of the Carpathians (Bastars) - to the Black Sea region, where they will unite with the remains of the local cattle.

In the Carpathian region, after leaving the Goths, the Gauls will try to adapt to the new conditions and no longer fight the Slavs.

After decisive victories in Europe and the return of all troops to Artania, the time will come for the resumption of the main Rakhmano-Magi center in Volyn. The sacred and sacred city of Starottsov-Rakhmanov must appear in a different guise. He will also receive a new sacred name - Sourenge or Surenzh.

The Rakhmans of Artania are trying to take control of the issue of resettlement of all participants in military campaigns. Heroes of great trials must become equal among equals (one with the local peoples) and boldly defend the great union of the enlightened peoples of Artania.

The veterans who liberated Artania and bravely fought in Europe are offered land in the Volyn-Carpathian region, on the Dnieper and the left bank of the Dnieper. All of them must become one family, one Slavic world, be true spiritual brothers - dulibs (dulebs).

After the consecration of Sourenzh (Surenzh), a new defense system of the main and sacred city of the Slavs was organized. It should be stronger and more reliable than that of its predecessor, Arta. This system is planned in the form of a ring of palanoks (separate fortified areas) and roundabout cities around Sourenj itself.

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A regular army, raised on the basis of the best warriors from the security detachments of the Asian Rakhmanov - Roksolans, should be accommodated in these palanquets and cities. It is not surprising that the defensive structure around Sourenzh also receives the corresponding name - Roksolan (Roskolan).

The state in which the descendants of local peoples and their half brothers from Asia will live is also being renamed. From the 1st century. AD this state will bear a special name - the Dulib union (union of spiritually united).

Then the time comes for the implementation of more ambitious Rachman-Magus tasks - the revival of the activity of the Rachman-Magus, the educational system in Europe (within the possible limits) and the purification of the continent from dark occult influences from outside.

Such a system should direct the educational movement not only to the lands of the Dnieper and the Black Sea region, but also to the west, north-west, north - towards the Alps and Rhine, the Baltic Sea, the Volkhov and Don rivers.

The space of Slavic influences should return to the regions of the Adriatic, North and Baltic seas, where it was earlier.

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The wide and successful deployment of the educational process in Europe is meeting with growing resistance from the ideological enemies of the Slavs. Having recovered from previous failures, the bearers of ritualism and occultism are planning a new attack on the educational system of Starottsov-Rakhmanov.

Under the pressure of such adepts, in Asia Minor and the Transcaucasus, in the territories where the Carpathian and Sarmatian campaigns were formed, the process of enlightenment is experiencing difficulties and is weakening. The expansion of Persia, and then Macedonia, the activities of the Hellenistic states (in the 4th-2nd centuries BC), leads to the destruction of large centers of government in this region.

At the turn of the era (1st century BC - 1st century AD), the Roman Empire became the main enemy of Rakhman's enlightenment in Europe.

Its predecessor, the Roman Republic, in the 4th-2nd centuries. BC. she still maintained friendly ties with the Artania Fathers and did not reject the Rakhman advice.

But falling under the Egyptian influence, absorbing the ideology of the Goths and the cattle, the Roman Republic very quickly turned into an ambitious and predatory empire, the main enemy of Artania-Dulibia.

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The new empire began to encroach on the lands of many enlightened peoples - Nonoka (Illyrians), Tiras (Carps), Lelegs (Mithrids), Pelasgs (Ironians), Tubal (Tivertsy), Syros and other European and Asia Minor peoples.

The first Troyan realized that in order to stop the aggression of the Roman Empire on the territory of the enlightened peoples, a large force and well-armed allies were needed. The Huns, a mixture of the peoples of the Cimmerian-Japhetic root from the territory of the Urals and the Lower Volga, could become such allies.

The Rahmans managed to convince the leaders of the Huns of the expediency of campaigns not against Slavic Dulibia, but against aggressive Rome, offering the Huns to master a large camp on the upper Vistula and providing him with guarantees of Dulib support.

Union of Dulibia with the Huns of the 4th-5th c. AD at first it was quite difficult. But over time, his activities led to the death of the West Roman Empire and significantly weakened the East Roman Empire - Byzantium.

To oppose the activities of the Dulib state, Byzantium invites the so-called obrov-Avars to campaign against the Slavs, whose campaign from Arabia, through Central Asia and the Don region, will end in the Danube.

But the formidable Avars do not manage to resist the Dulib force for too long. They, like all the peoples of the Balkans and the Danube Plains, will feel the effect of enlightenment and will eventually dissolve in the local peoples.

Enlightenment will again cover all regions of the Balkans, the Caucasus, Asia Minor and will be perceived by imperial Byzantism as a real threat to its existence.

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After the creation of a new imperial capital (330 AD), the authorities of Constantinople will fight against enlightenment by all methods available to it. In the 4-5 c. AD this government will try to take control of all religious movements in the country and include them in the ideological model controlled by the empire.

The Byzantine government will try to destroy the Aryan followers (accusing them of eris) and will try to form a single imperial church under Orthodox slogans. Ignoring the Rule, she will continue to fight the enlightenment of Starottsov-Rakhmanov (as true experts and admirers of such).

This power will make every possible effort to close access to higher knowledge, to understanding the hierarchy of Light Iriy, to knowledge about the structure of the human subtle body and understanding the importance of the irian assessment of the state of the human soul.

She tries to cover the loss of the basis of spiritual knowledge with the complexity of church liturgies, the splendor of the decoration of new churches, the sparkling vestments of priests, by increasing the number of church holidays and the canonization of persons far from spirituality and holiness.

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By the 7th century A. D. throughout the territory of Byzantium, this power will suspend the activities of a significant number of the Magian centers. On the lands of the empire, only church structures permitted by Constantinople will be officially recognized.

A new stage in the struggle against Slavic enlightenment will come.

From that moment on, the ruling elite of Byzantium and the kings of the Scandinavian Vikings, as ideological opponents of enlightenment and potential allies in the fight against the Rachman-Magi system, are trying to coordinate their actions.

They will implement the idea of using waterways from Byzantium to Scandinavia (rivers of the continent) to stimulate imperial and occult influence on the Slavic space of Europe, which should lead to the fragmentation of such a space.

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The newest force of the Asian region, which is rapidly increasing its influence on Mesopotamia, the Armenian Highlands and the Caucasus - the Arabs, intends to use these routes.

The ideological pressure of the Islamism they brought in increases the number of confessors who, not wishing to lose their Orthodox worldview, are forced to move to the Dnieper and Don regions.

The situation in the east of Dulibia, where the threat of new Asian invasions is constantly present, has become a dangerous area that greatly worries the First Trojan of Surenj. In the 6-7th century. AD Yahvetic tribes from the territories between the Caspian and Aral seas (yagi of the Veles book) are especially active here. They're heading west again.

Dulibia seeks to protect itself from new problems and is trying to block the direction of possible expansion of uninvited guests from the east.

At the direction of the First Troyan, in the 7th century. AD, on the Ural River, a new Dulib formation was created, which was later named Elania. A significant part of the young Dulib population from the Dnieper region and the left bank of the Dnieper moves to the region, participating in the creation of the defense system necessary for the Slavs.

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This course of events does not suit the Slavic enemies, primarily Byzantium, as well as the Yakhs-Yags (Yahveta) themselves.

Byzantium opposes the Dulib plan with its own countermeasures, aiming to destroy the ties between Dulibia and Elania. It stimulates the movement to the north of settlers from the south, the Khazars, heading to the Caspian steppes through the Armenian Highlands and the Caucasus.

Khazars are a tribe ideologically hostile to the Rule. With its raid on the Caspian steppes, active military actions there, it pushes the Bulgars, Polovtsians, Nogai to forced resettlement. Local peoples, having lost the war to the Khazars, are moving to the Volga and Black Sea regions, where they create significant problems for the Dulibs.

However, the policy of direct pressure and military action against Dulibia does not give the enemies the desired and final result. The central part of the Slavic world confidently resists any military aggression. He protects the First Troyan, honors the Rachman-Magus system and confidently defends the Slavic worldview.

Proceeding from this, ideological enemies begin to look for other ways to destroy the Rakhman-Magov system and the Dulib (Slavic) union.

Within the Slavic settlement, they are trying to find those who would become their ally in the implementation of such plans.

They are looking for individuals and groups of people, susceptible to temptations, doubting the faith, interested in the occult, ready for a reward and at the right time to fulfill the role of the fifth destructive column.

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And they found such allies.

So who became this fifth destructive column of the Slavic world?

Who departed from the Slavic brotherly love and rejected life in the rule?

And how could it happen that in the central Dulib lands, next to the Rahmans and the Magi, there were some spots of lack of enlightenment?

The initial base for such spots was the groups of migrant cattle breeders from the territory of the eastern Caspian region, which in the 6-5 centuries. BC. joined the Sarmatian campaign, and after the liberation of Artania and the military in Europe, they expressed a desire to settle down next to the Slavs.

"Velesovaya Kniga" calls such groups of immigrants - yagami (yagami). The “Bible” calls all the indicated yags (yakhs) only as a yafet (yahvetic people).

As early as the 3rd millennium BC, being in the Eastern Caspian region, the southern part of the Yahveth (then still an enlightened people) experienced significant influences from the occult centers of Central Asia (of Akkadian origin).

Subsequently, this part of the people will carry the dark Akkadian ideologies throughout the space of the entire settlement of the Yakhs. Later, these ideologies, along with immigrants, along the Volga and along it, will find their way to the shores of the White, Baltic, North Seas, and then to Scandinavia and the British Isles.

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Taking part in the Sarmatian campaigns of the 1st millennium BC, the yakhs (yagis) will try not to spread their knowledge of dark ritualism. They will try to hide their spiritual decline and resort to imitation of light rituals, convincing others that they have not lost their involvement with the enlightened nations.

But, despite all the tricks, the spiritual flaws of the yakhs have not disappeared anywhere.

The Surenzh Elders-Rakhman knew about such spiritual problems of the Yakhs. They understood that without the restoration of high spiritual levels, the yakhi would not be able to live in a Slavic environment and become Slavs.

Considering the numerous assurances and requests of the yakhs, the Rahmans tried in every possible way to help them eradicate the acquired occultism, get away from low spiritual levels, and return to the position of an enlightened people.

The Spiritual Fathers explained to the leaders of the Yakhs that only sincere enlightenment, pure life in the Rule, wide family (tribal) unity with the surrounding enlightened peoples will help the Yakhs (Yafetu) get rid of spiritual filth and black occultism.

To do this, the yakhs must discard pride, spiritual slovenliness, arrogance in relation to others, learn to suppress the desire for undeserved power, glory, personal enrichment by unrighteous methods. They must learn to constantly work on their spirituality.

To implement the enlightenment plan for the Yakhs, in the 2nd century. BC. they were allowed to settle not far from the basic Slavic lands.

The two largest groups of yakhs were allowed to guard river crossings on the left bank of the Dnieper (in the lower reaches of the Desna) and on the middle reaches of the Vistula.

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Taking into account the history of the origin of the yakhs, the Rakhmans give these two groups of yakhs a new name - glade (steppe people from the Caspian region).

However, unlike other peoples of Artania, who received specific lands in the Dnieper after the Sarmatian campaign and gradually poured into the Slavic sea (Iazygs, Circassians and others), nothing came of the Yakhs' enlightenment.

It was hard and painful to live according to the laws of Rule, to live in peace and love with the Slavic neighbors, the Yakh-glades. Kinship with the Slavs all the time interfered with Yakhov's pride, greed, conceit.

Yaham abhorred agricultural labor and the Slavic way of managing. They were also oppressed by the constant need to think about spirituality and honor the Rule.

Despite all the promises to create peaceful Polyansky appanages, already in the 1st century. BC. - 2nd century AD among the Yakhs of Podesyenya, a plan is ripening to seize the lands of the eastern Aoryans (between the Vistula and the Elbe) in order to create there a separate and aggressive state, similar to the state of the Goths (with which the Yakhs have been in close contact since 34 BC).

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Having united with the Normans and the Vistula glades, these yakhs attack the eastern Aryans (up to 100 AD), occupy their territory and try to form a warlike state where the power of the sword can predatory dominate the entire region from the Elbe to the Vistula (147 AD). e.).

The aggressive policy of the Yakh-Polyans arouses anger among the Orians, Zhmudi, the entire Slavic and Venedian population of the region. The Slavs tell the Rahmans that the meadows do not behave according to Slavic laws, that they are robbers and violate all the rules of the rule, that they must be pacified and driven from foreign lands.

The first Trojan gives instructions - to curb the arrogant Yakhs with the forces of the Dulib army. And although the army at this time is fighting in the Carpathians and on the Danube, where it is holding back the Roman invasion of the lands of the enlightened peoples of the Balkans (Illyrians, Thracians, carps), it nevertheless undertakes a campaign on the Vistula and defeats the army of the Yakh-Polans.

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After the action of taming the glades in the 2-3 century AD, the Old Fathers-Rakhmans, and after them the entire Slavic population, recalling the treachery and extreme insincerity of the Yakhs, give them the nickname - Poles (crafty Yakhs).

Having destroyed the dark association of the Yakhs beyond the Vistula, having punished their ideological and military elite, the Old Fathers-Rakhmans still do not lose hope to enlighten that part of the Yakhs-Glades that did not show aggression and urgently asked for spiritual help.

For them, the Rahmans decide to create conditions for special spiritual care, which would speed up the process of enlightenment of the yakhs.

In the 3rd century A. D., at the behest of Troyan, a significant part of the meadows from across the Vistula was relocated to new lands in the Dnieper region (right bank of the Dnieper, above the Ros), where they are trying to find themselves in peaceful labor (agriculture, cattle breeding) and spiritual increasing (to the levels of the Slavs).

However, the yakh-glades still fail to take root in the new lands.

Internally, the Yakhs do not want change and start another feud with the Slavic environment. With their robberies, unrestrained behavior, they force the Slavic neighbors to leave their homes. The elders of neighboring peoples ask Troyan to give them new destinies in the Dulib Union, and as far as possible from the glades.

All R. 5th century AD numerous complaints about the yachs make Troyan try to fix something one last time. The Rakhman Elders decide to return the meadows from the Right Bank of the Dnieper to the place of their first settlement - to Podesyenya. At the same time, in the Desna region, it was decided to increase the number of Magus centers and enhance enlightenment.

But even here Rakhmanov will fail. Looking at the employment of Starottsov-Rakhmanov with the issues of building an alliance with the Huns, the Yakhs begin new intrigues - they press on the neighboring northerners. They are trying to impose their "special" views on their neighbors and urge them to act together in campaigns against the northern Wends.

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Glades form numerous armed detachments in Podesye and teach military affairs to their youth.

In the 7th century AD, during the formation of international transit waterways on the main rivers of the Slavic world, the yakhs, as guardians of the crossings, once again come into contact with representatives of the Goths - the Vikings. Occultism (of the Odinist persuasion) is once again spreading widely among the elite of the Glades.

Along the Desna and Dnieper, in places where glades live, numerous temples appear - places of Yakhov's occultism and ritualism. On the temples, bloody sacrifices take place and black rituals are regularly held (mainly in the dark).

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Stimulates the activity of the Yakh-glades and the Khazar expansion. Khazaria, with its aggression, launches a number of forced migrations (Bulgars, Polovtsy, Nogai) and ideologically puts pressure on all its neighbors.

The Khazar elite, like the Vikings, find in the yakh-glades those who can help them in the fight against the Rakhman-Magov system. In the direction of the Yakh-glades, the visits of the Khazar envoys, who slyly offer friendship, are increasing.

In this situation, the Sourenzh Rakhmans understand that the enlightenment of the yakhs is useless, that the yakhi glades do not have the strength to overcome their acquired vices and cannot return to understanding the true world order. They are unable to become part of the Slavic world.

The elders are trying to cleanse the places where the yakhi-glades live (Dnieper, Podesye, Powisle) from the main misfortune - numerous temples and occult places. The fathers strive to re-consecrate the sanctuaries and temples in the green lands desecrated by the yahmi.

But yakhi-glades threaten with weapons and resist.

Realizing the growing danger, the First Troyan of Sourenja in 686 AD organizes a military campaign against the Podesenya yakh-glades and points them to their place in the Dulib union. Broken yakhs are forced to lay down their arms and sharply reduce the number of military detachments.

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The events on the Susan do not go unnoticed by the ideologists of the Byzantine Empire. They seek to use the current situation to their advantage.

Now Constantinople saw in the yakh-glades a concrete and potential ally, the core of the future fifth column, which is capable of helping the empire to destroy the Slavic world from within.

Byzantium seeks contacts with the Yakhi-glades and guarantees their elite broad support.

The results of the Byzantine influences on the Yakhov-Polyans give results already in the first decades of the 8th century AD. At this time, the Yakhi once again concentrate their attention on the military training of the male population and quickly form a significant army.

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These preparations are not ignored by the First Troyan and Starfathers-Rakhmanov Sourenzha (Surenzha).

The Rakhmans understand that, with the support of Byzantium and Khazaria, the growth of military strength among the Yakh-Polians of Podesenya is aimed exclusively at preparing for a war against Slavic unity and the Rakhman-Magov system.

There is also a new Rakhman nickname for the aggressive and heavily armed Desnyanskiy glades-yakhs - the Varangians (warlike yakhs / yags).

In order to stop the destructive processes on the territory of the Dulib state, the Old Fathers-Rahmans are once again forced to send the Dulib army to the Podesya in order to resolve the issue with the warlike Yahmi-Varangians.

The campaign of the Dulib army against the Varangian paramilitary formation will take place in 735 AD. After the great battle in the area of present-day Chernigov, the remnants of the Varangian army will be forced to flee from Podesya far to the north.

The exiled Varangians will initially go towards the Normans, and then, having increased their numbers (at the expense of mercenaries), they will move towards Chemeris and Rus to Lake Ilmen and Volkhov.

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A few decades later, in 767, together with the Rus, Normans and Chemeris, the Varangians would lay a new city on Volkhov, which they would eventually want to turn into the capital of the new Varangian state. They will call this city Novgorod.

The Rakhmans of Surenzh, tracking the actions of the Varangians, know that on the Volkhov, in the zone of Slavic influences, with the help of external enemies, the formation of a new anti-Slavic, anti-Dulib, anti-rook formation has begun, which is created with the same goal - the destruction of the process of enlightenment, the war against the Dulib union of Slavic peoples …

Considering the growing threats, on the border of the 8-9th century AD, the Dulib state is trying to strengthen its spiritual (Rakhman-Magus) presence in the north, mainly outside the Varangian places of residence. It restores the centers of Slavic enlightenment destroyed by the Varangians near Lake Ilmen and along the Volkhov River, and strengthens them with the sent spiritual Fathers.

However, these measures annoy the Vikings even more.

In search of support in the war against enlightenment, the Varangians call on their old idols - the Scandinavian Vikings - to help them. The Vikings, with the participation of the Vikings, begin to destroy the restored centers of the Rule and plunder the region.

The local population asks for help from Sourenzh (Surenzh).

But Sourenge is silent …

At the beginning of the 9th century. AD the sacred city of the First Troyan and Roksolan fall under the planned enemy attacks, inspired by Byzantium and Khazaria, and carried out under the leadership of the Byzantine Dir (805 AD).

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Having defeated the army of Dir, Sourenge begins to fight the spiritual plague thrown by the enemies (806 AD). The situation forces the central authorities of the Dulib state and the inhabitants of the sacred city to leave the holy places and try to establish state activities in Roksolani.

Only a little later, after putting things in order in the outskirts of Sourenzh (in the Surenzh cities) and after the transformation of the Dulib Union (after 830 AD) into the state of Ros, it becomes possible for him to influence the situation in the rebellious northern region, where conditions are dictated by the Vikings and Varangians …

In 862, numerous dew troops were sent to Novgorod, led by a representative of the bead clan Rurik. These troops must stop the atrocities of the Vikings and the Vikings and gain a foothold here for a long time.

With Rurik, the Old Fathers-Rakhman and the Magi set off on a hike. They must restore the spiritual centers of the region and create new, more powerful, (including in Novgorod) centers, as well as strengthen the process of enlightenment of the local population: the Rus and Chemeris.

The Varangians and Vikings, having received news of the approach of Rurik, run as far as possible (to the White and Onega lakes), where the prince's detachments are looking for them. Having surrounded the fugitives, the Dulib detachments force them to surrender their weapons, and the leaders are punished. Those who laid down their arms beg for mercy and try to blame external enemies for all the troubles.

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Having escaped death and recovered from the first shocks, the Varangians are trying to act more carefully, and are gradually approaching Rurik. Occult influences are being made on Rurik, he is hinted at the inexpediency of serving the First Troyan and the Rahmans, he is tempted with the opportunity to become the founder of a great Varangian state centered in Novgorod.

Under the guise of local residents, young Varangians also ask for the Novgorod detachments newly created by Rurik. They, children of Varangian parents and local Russian mothers, swear allegiance to Rurik and his entourage.

Feeling that something was wrong, noticing the spiritual fall of Rurik, the Rakhmans of the First Troyan order the prince to return to the lands of the Rosk state.

But Rurik understands his condition, and does not want to return to Troyan. Citing a serious illness, he sends home a relative, Prince Oleg, with his young son, Igor.

Oleg ends up in specific Kiev at the end of the 9th century. AD together with a small detachment in which there are many young Rus-Varangians.

Taking into account the activity of the external enemies of Ros (Byzantium, Khazaria, Franco-Germanic kingdoms and Vikings), the First Rosy Troyan strictly reminds Oleg that he is a bead family and must respect the will of the Starottsov-Rakhmanov, live in the Rule, defend the Slavic world and Ros. Oleg, understands this, and sincerely swears loyalty to the First Trojan and the Slavic worldview.

With the support of the First Troyan and the Rosy state, Oleg carries out large-scale campaigns against the enemies of the Slavs: in the Caspian region (905-910 AD), Byzantium (907 AD), in other regions of Europe.

In the future, the task of defending the Slavic world will pass to Prince Igor. He, like a prince in the Kiev inheritance, will serve as the First Trojan, and, with her support, will use the power of the entire Roskoy state. War with Byzantium in 941-944 will become the apogee of the prince's activities.

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Enemies will try to break the ties of Prince Igor with the First Troy dew, for which they use their influence on the prince's young wife, Olga.

Olga, a native of the northern region, belongs to a family that since ancient times had relations with the Yakhs, Normans, Vikings and who wanted power. Yielding to temptations, promises of assistance in building her own empire (Rurikovich), Olga initiates the circumstances under which her husband, Igor, dies.

The death of Igor gives Olga (the mother of the little prince Svyatoslav) powers of power in Kiev and the Kiev estate, which she uses to strengthen her ties with external and internal enemies of the First Troyan and the Rosk state.

During her guardianship over Svyatoslav, she seeks to involve her son in the implementation of the plan for the formation of a separate state of Rurikovich. However, despite her efforts, Svyatoslav honors the Slavic worldview, the First Troyan, and prepares to defend the Slavic, Roskoe state.

Having reached the age of majority, Svyatoslav receives a blessing corresponding to the prince from the highest Elders-Rakhmanov. Troyan sees in the young prince a decisive warrior, ready to defend the Slavic worldview and spiritual power, headed by the First Trojan dew.

In 964-974, under the leadership of Svyatoslav, Khazaria, Byzantium, Bulgaria and the Caspian cities felt the power of the dew army.

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However, the first big, and little-known, campaign of Svyatoslav was the now forgotten raid to the north, against the Vikings. This campaign dealt a strong blow to the fifth column and extremely embarrassed Olga, who in the future will try to drag her son into a death trap.

The strange death of Svyatoslav did not allow the prince to carry out his plans. He did not manage to lead the next campaign against the Caspian yakhs, who, after the defeat of Khazaria, approached the borders of the Ros state and tried to actively penetrate to the north, to the upper reaches of the Don and Volga (to the Varangians and Moskhs).

In 10-12 centuries A. D. new waves of the Caspian yakhs settle in the Venedo-Finno-Ugric environment and lay the prerequisites for the formation of a new large substrate - the Tatar one - on the lands of the Volga region.

It should be noted that the concept of Tatar affiliation for Starottsov-Rakhmanov had a special and anti-Rahman meaning. It symbolized the spiritual destruction caused by Yakhov's ideology, blackened by occultism (the Aryan thief - those who oppress / destroy / the Aryan spirit).

After the death of Svyatoslav, in the north (in Novgorod), the Varangians are once again trying to put the local authorities under their control. Varangian pressure is also increasing on the positions of the Rakhman and Magi centers of the region.

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Associated with Vladimir (Olga's grandson) and the Vikings, the Vikings are trying to accumulate strength for revenge. They plan to return to the Dnieper and the Podesye to capture them, and begin the formation of a new state on part of the Ros lands.

But not all Varangians express an acute desire to go to Kiev and be under the rule of the Rurikovichs (Vladimir and his entourage). Some advise to form the Varangian-Yakhov state in other lands - in the open spaces of the upper Volga and Oka, where there are already Varangian settlements.

The ferment among the Varangians, the aggressive position of Vladimir and his mentors, worried the Novgorod Rakhmanov and they inform the First Little Troyan about such plans. Troyan advises the Rakhmans of Novgorod, as well as the local Ilmenian population, not to wait for trouble and try to escort the Vikings out of the northern territories.

Anti-Varyaz protests and unrest are multiplying in the region. A significant part of the Varangians driven out by the Novgorodians leave for the interfluve of the Volga and Oka rivers, where they seek refuge in the lands of the Moschs (former Massagets, entrenched on the Moskva River in the period after the Sarmatian campaign).

Another part of the Varangians joins Vladimir and helps the prince to seize power in the Kiev inheritance of the Rosk state.

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Vladimir is trying in every possible way to gain a foothold in the Dnieper region. He flirts with the Varangians, goes to the neros peoples of the north and west (Vyatichi, Radimichi, Bulgars, Yatvyags, Lyakhs), makes pro-Yahov's religious reforms in Kiev and the Kiev inheritance.

At the same time, the prince deliberately ignores the decisions of the First Roska of Troyan in her attempts to influence the situation in the region. Vladimir is also encouraged by the anti-prospect, anti-enlightenment policy of the Franco-German kingdoms, the increasing pressure of these states (as in Byzantium) on the peoples of the region from the Baltic to the Adriatic seas (west of the Ros).

Dew and the First Roska Troyan are forced to respond to this by campaigns on the Vistula (968 AD), on the Oder (974 AD), in Moravia (980 AD), on the Adriatic (985 AD) AD), Byzantium (990 AD) and Wallachia (993 AD).

In the Azov region, the Rosk troops resist the attacks of the Pechenegs (996 AD), following which other tribes from Asia are moving to the west - the Oguzes (relatives of the Yakhs of the Caspian region). The Russian army in 988 makes a trip to the banks of the Volga, where it defeats the large army of the Caspian yacht.

At the beginning of the 11th century A. D. specially organized roska detachments, at the direction of the Rakhmanov, make raids into Central Asia (1005-1110 AD) destroying there enemy occult centers, which regularly push local tribes to campaigns on Ros.

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At the same time, in the Kiev inheritance, Vladimir personally proclaims his special power, which the First Troyan does not recognize in principle. In the future, Vladimir and his successors are trying to expand the boundaries of this illegal possession to other green lands. But they do not succeed.

More successful for Vladimir and his descendants are campaigns to the north and northeast, where the local peoples of the Venedian root for a long time become tributaries of those (there is regularly held polyudye - collecting tribute).

Having existed for only 66 years (988-1054), the education formed by Vladimir disintegrates. The descendants of Rurik, trying to divide the Kiev "legacy" left by Yaroslav, are drowning in internal squabbles and fratricide.

Local wars will arise, which will subside a little when the Rosy forces manage to escort the Ruriks out of the Kiev region (to the north) and restore the power of the First Troyan and the Rosk state there (mid-12th century AD).

The heirs of the Rurikovichs, melting anger at Ros, Kiev, the entire population of the Dnieper and Podesya, flee to the Volga-Oka region. Having restored their strength there, they will incite the Varangians, Moschs and Yakhs of the region to military actions against the Ros state and will begin to carry out predatory raids on Kiev and its environs.

The most cruel campaign against Kiev will be the action undertaken by Andrey Bogolyubsky in 1169. The prince will take the city by storm and burn it mercilessly. Having robbed all existing churches, the prince will destroy the inhabitants of the city and defile the holy places.

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Like Bogolyubsky, all other northern conquerors will take from Kiev and its environs to their monasteries (Vladimir, Suzdal and other cities), valuable temple utensils, ancient icons, dew chronicles, and Orthodox paraphernalia.

The conquest of the lands of the entire Ros and the transformation of the dew into tributaries of the yakhs for the Rurikovichs will remain their main goal in the future. From a certain time, this idea will be promoted by events that have arisen deep in the bowels of Asia.

At the turn of the 13th century, the activation of the Asian conqueror, Genghis Khan, would disturb the peace in the steppes of Asia and create conditions for further campaigns of Central Asian tribes in Europe. The basis of the invasion forces, but already of Batu Khan, will be the unification of the Yahvetic tribes of the Caspian and Aral regions.

In 1237-1239, Batu will lead a large army of this association (from the Caspian region) on a western campaign towards the Volga-Oka region and will quickly conquer the local Varangians, Moschs, Yakhs and the Venedo-Finno-Ugric population of this region (with a significant Yakhovian element).

The trip will become a decisive moment in the consolidation of all Yakhov forces, which by that time have already left the Caspian-Aral homeland and will find themselves on the territory of the Volga region.

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The benevolent attitude towards them of the main figures from the Rurik family, who knew the local Yakhs, the Varangians, would also contribute to the penetration of the conquerors.

It is not surprising that Prince Alexander Nevsky fraternizes with Batu's son Sartak and automatically becomes the adopted son of the Khan himself. He travels to the khan's headquarters and directs all his efforts to support the Yakhovsky (Tatar) order in the region.

The politicians of kinship with the Yakhovsky (Tatar) leaders and other Rurikovichs do not shy away from them. They are trying to get the favor of the new leaders and positions from influential Yakhovsky chiefs (murz).

In the Volga region, a single Yakhov (Tatar) empire is formed, which receives an interesting (and deliberately majestic) name - the Golden Horde. And although the population of the Golden Horde is not homogeneous in composition, the ideology of the Yakhs firmly holds this substrate under the rule of the khan.

The heterogeneity of the Tatar substratum will manifest itself in some local centers of the Golden Horde. In contrast to the main center on the lower Volga (around Sarai Batu), three other centers are being formed: Moscow, Kazan, Krymsky.

Since the 14th century A. D. The Moscow, Kazan and Crimean centers are trying to fight the Lower Volga center for local power (the local ethnic element plays a role: Varangian-Yakhovsky; Bulgar; Nogai-Crimean). But later, these centers will develop a struggle for power over all the Tatar lands.

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By the end of the 15th century. AD in the battle for the Tatar space, Moscow proper will win. Taking into account the weakening of the Lower Volga center (in Sarai Batu), she will brutally subjugate the neighboring principalities of the Volga region and receive the necessary resource for this victory.

Moscow will unite the local Varangian-Yakhovskaya elite with the elite of the newly arrived Yakhs (Tatars), and will take over the entire Golden Horde (Tatar) heritage. In the 15-17 centuries A. D. The tsarist power will annex to Moscow almost all the territories and peoples of the Golden Horde (except for the Crimean Khanate and part of the Caspian Sea region), crowning them with the symbols of their kingdom.

The descendants of the Rurik and Varangians (now Muscovites) will have the opportunity for a direct revenge against the lands of Russia-Ukraine and will look for reasons for open expansion there. The ancient chronicles, once brought from plundered Kiev, will become an important tool for this.

On the basis of ancient Slavic texts by Moscow ideologists in the 15-16th centuries AD. fake compilations will be written, which will begin to glorify the Rurikovichs, Yakhs (Japhet) and Polyan-Varangians, ascribing to them all the mighty power and Slavic glory.

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From ancient texts, references to Artania, Dulibia, the Rosk state, information about the First Troyan and Bushes will be removed. Historical events, places, dates, in the annals will be rewritten in favor of the Rurik people or deleted.

Texts (mostly Velesovic) will be replaced by an artificial and complex Cyrillic alphabet, which converts the name of the state Ros into the name of Rus.

These forgeries ("The Tale of Bygone Years", "Chronicle of Kiev", "Chronicle of Galicia-Volynskaya"), their customers and their followers will ascribe the significance of some ancient sources, allegedly confirming the greatness of the Rurik and indicating the right (of Moscow) to encroach on the Russian lands …

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However, not only the Rurikovichs were hatching plans of conquest in relation to the lands of Russia-Ukraine. Roskie lands, like their population, were also interested in another Yakhov branch in Europe - the elite of Yakh-Polans (Poles) of the Vistula region.

Having fallen under the influence of the Franco-German kingdoms, and then the Holy Roman Empire, this elite is included in numerous European order structures and secret lodges and easily accepts orders and positions.

Now this elite calls itself nothing more than the gentry (the name with the root is "yah") and forms a number of order organizations headed by magnates (magicians - the leaders of these occult organizations).

The magnates and the gentry are trying to increase their (and, accordingly, order) land holdings in the east, in fact, on the territory of Russia-Ukraine. It becomes obvious that the interests of the western yakhs (Poles, gentry, magnates) conflict with the interests of the eastern yakhs (the Moscow tsars and their Tatar entourage).

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The parties are resorting to secret negotiations with the aim of coordinating the strategic interests of each of the groups on the eve of a major offensive by Moscow troops against the Grand Duchy of Lithuania.

In negotiations with Moscow, the Roman Caesar and European order structures close to the papal curia became the ideological ally of the Western yachs (gentry and magnates). They support all possible attempts of the Yakhs to fight the Rahman-Magus system and the First Trojan dew.

It is on their advice that the western yakhs will adopt a different strategy than the eastern yakhs for the struggle for the lands of Russia-Ukraine.

The gentry and the magnates will try to destroy the space of Slavic enlightenment through ideological pressure - all kinds of agreements and unions, statutes and order powers, influencing fellow tribesmen-yakhs who have already settled on the lands of the Ukrainian dews or are gradually penetrating there.

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Through the efforts of Western yakhs (and their patrons) magnate castles and gentry estates in the vastness of Ukraine should turn into centers of struggle against rachmanism and enlightenment. From the depths of such centers, secret occult (order) work should be carried out. Here armed detachments should be formed, from here the ideology of obedience and slavery (serfdom) should be implanted (among the people).

In the face of increased hostile activity on the part of large magnate and gentry centers, the Rakhmans and the Magi will try to prevent valuable information from reaching the enemy forces. 15-16 centuries. AD they will more closely conceal their activities.

The baton of the destruction of the Rakhman-Magus system in the 17th century A. D. the new dynasty of the Moscow tsars - the Romanovs (from 1613) will also take over. The Romanovs and their successors will in every possible way seek out pliable and malleable allies among the small gentry.

It will be possible to agree with a Jesuit by education, nobleman by origin, Zinovy-Bohdan Khmelnytsky. A separate agreement concluded with this nobleman will allow Moscow to extend the royal hand to the eastern Ukrainian lands (Hetmanate).

In 1721, Tsar Peter I took another step towards the elimination of the Russian-Ukrainian heritage. He renames the Moscow kingdom to the Russian Empire (referring to the legacy of the Ros state). At the same time, the tsar will try to use the ancient chronicle forgeries of the 15-16th centuries (which he is actively looking for) to represent Moscow's rights to the Russian (Ukrainian) lands.

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The next blow to the Rachman-Magus system was struck in the second half of the 18th century, after the formation of the Order of St. Stanislav by the last Polish king Stanislaw August Poniatowski (1765 AD).

This order unleashes a series of cruel anti-Rahman actions (most active in 1765-1772) where the goal is to destroy not only the majority of the Volyn Rakhmans and Magi, but also the Fathers of the First Trojan proper.

The system of enlightenment during this period is hit with a special force. Training of young cadres almost stops, the system of spiritual education is collapsing.

After the three partitions of Poland and the disappearance of the Polish state (after 1795 AD), the next anti-rachman waves from the new masters of the region - the Romanovs tsarist administration - roll in Volyn.

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There is a deep eradication of all obvious elements of enlightenment, the destruction of the last groups of Rakhman and Magi, who managed to survive the Order's repressions of the 18th century, is underway. These actions put an end to the existence of the last Rachman-Magus organizations.

Somewhere in the middle of the 19th century A. D. the activity of the First Trojan and Starottsov-Rakhmanov, hidden from external eyes, also stops. The last Rahmans from the circle of the First Trojan are trying to emigrate outside the borders of the empire or to its distant corners.

The enlightenment system stops working.

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But even despite the exodus of the last Rakhmanov outside Volyn, the wave of widespread anti-enlightenment actions does not lose its strength. All traces and results of the activity of the First Troyan and the Rakhman-Magov system as a whole are subject to destruction.

In temples, libraries, collected works, the most ancient Dulib, Roskie and Ukrainian artifacts are confiscated and destroyed: sacred letters, ancient Slavic attributes. All written works that mention the times of the Troyanovs (Troyans), Busovs (Busovs) are confiscated, burned and replaced with new ones - Cyrillic.

At the beginning of the 19th century AD, by order of the tsar, the “History of the Russian State” was formed by the heir to the famous Tatar family of Kara-Murza, a member of the Golden Crown Masonic lodge, historian Karamzin. It becomes a hymn to Eastern Yahvetianism and the main historical source for all educational institutions within the Romanov empire.

Since then, the Ukrainians will be forced to believe in the "authenticity" of the compiled chronicles and the "authenticity" of the history of the state of Russian Karamzin.

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According to the idea of the Yahveth, the people of Ukraine, like other Slavs, must erase from their memory the history of true Slavic heroes, spiritual ascetics, all those who for thousands of years created Artania, Dulibia, Ros, ancient Ukraine, who brought enlightenment and spiritual knowledge to people.

This nation must accept a different story, formed in foreign capitals, with dubious values for them, with discarded knowledge about the Ancestors, with some traitorous heroes and a deformed worldview, with the ideas of the Yakhs inside.

So what are the implications of what has been said?

What is the forgotten story talking about?

The main thing is that this story confirms the conclusion made by the Old Fathers-Rahmans back in the 7-8 centuries: the Yakhveta people are not capable of spiritual growth and have no predisposition to the process of spiritual enlightenment.

Having descended into a state of unenlightenment, and scattered around the world, Yahvet imposed his ideas on other peoples. He began an open struggle with Light Iriy and the Creator, cunningly humiliating and trampling on spirituality, exchanging it for loneliness, ritualism and servility before the antiworld.

Even now, he speaks lies through the lips of his elite, calling himself an example of Slavism, Orthodoxy, love for Slavic history. The leaders of the Yahvet are cunning, attributing to him the holiness and mercy of God.

Today, earthly society, feeling the loss of ties with the Creator, has taken the path of global changes. Intoxicated by various ideologies, it ignores the universal laws and, directly or indirectly, denies the role of the Creator and Light Iriy.

And this is too dangerous!

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The patience of higher powers is not unlimited, so it is worth considering the consequences of the war that was unleashed against the Slavic worldview, against the Slavic ascetics and the true knowledge of the universe, so necessary for people.

The Creator cannot tolerate disregard for his laws. Through prophecy, he tells us about the impending arrival of a new Heaven and a new Earth. And the time of change is inexorably approaching us.

Author: Roksolan