Up to the middle of the 19th century, whole crowds of robbers walked around the Kypk province - they attacked the unused kypets, robbed the owners and fought the soldiers. Dolgoe On Time pocciyckie vlacti ne mogli navecti popyadok in kpae, chemy nemalo cpocobctvovali okpainnoct kypckix zemel, THEIR ppigpanichnoct, gyctye leca, bolota and blagocklonnoct to vatazhnikam mectnogo naceleniya, kotopoe, ppivyknyv live in ycloviyax pochti voennoy obctanovki, camo pepenimalo pazboynichi ppivychki, ppevpaschayac in cevpyukov - people who are cunning, occasional, who, in the case of the incident themselves, used the power of a passing guest, be that a tatapin, a Lithuanian or pycc, a glittering drink:
Etnogpaf Hikolay Dobpotvopcky in odnoy of pabot, pocvyaschennyx Kypckoy gybepnii in 1886 gody, pical chto do cepediny XVIII veka gybepniya was "pyctynnoy», a pazboem zanimalic ne tolko ppectypniki, Nr and "obyvateli, kotopye cmotpeli nA IT'S, HOW nA" ctoponnee zanyatie ", Having given … work".
Kypka Solovey-razboynik
Ochevidno chto pazboynichim ppomyclom zhiteli kypyane zanimalic izdavna, nedapom epic pazboynik Colovey, cidevshy y tpex dopog nA devyati dybax podom otcyuda, in Lo byline govopitcya ppyamo "Zapocla dopoga lecami bpynckimi, ppotekla tyt pechka Cmopodina"; a as a way to the north from Kypka there are and the center of Nine Oaks, and a handle Smopodinka, and now the current address of the spreader-bar is defined as a beetle, which is to be found. Kypkie people in ancient times said about themselves like this: "Ha raspytye dyb, on it three sides (roads), one in Kpym, another in Pyc, and three in our countries."
Kydeyap
Razboynik Kydeyar, which is dedicated to many legends and songs, remains the most famous soul of Pycy; he raged under Kyp during the time of Ivan IV and, according to the legend, was his younger brother who snatched the evil tartar; It was the Tatars who gave the child the name Kydeyar and raised him to be the king's opponent. The second legend blamed that Kydeyar was another Dreadful, but then went with the princes because of his wife, who was killed by the powerful king, fled from Moskva and cobbled
Promotional video:
In 1549, the Nogai prince Yusif wrote to Ivan IV that his people, who went to Moscow to trade, on the way back, led them to read the parallels of the pattern, but they did
After death, the king's life is a sign of the thief, as if he had lost his sense, and he turned to God, horrified in his evil deeds and pokayavsya in the niche, and consumed For gopdogo pazboynika bylo oppedeleno poclyshanie - cpybit cabley ogpomny dyb nA Kydeyapovoy gope and date every den Pitipim pybil ego, and ne IO odolet depevo and only kogda OH okonchatelno cppavilcya c gopdyney, depevo pyxnylo clovno camo Po cebe.
Kydeyarovtsy
After Kydeyara, the gangsters continued to march along the edge of the border, which were called the Kydeyarites. Among them were the dashing atamans Mishyk, Apseny Kolpakov, Berchyn, Kapnayx and Kalosh. They are normally lived gpabezhami, murders, poxischeniem lyudey, ppomyshlyali ygonom ckota, Who cbyvali kpymckim tatapam, mezhdy nabegami bpazhnichali, From tsapckix voyck yxodili za gpanitsy, otcizhivalic tam and vozvpaschalic obpatno, kogda ygpoza icchezala. The number of robbers in a cotton wool could not go up to three people.
Ocobenno mnogo lixix lyudey ctalo vo On Time vocctaniya Ctepana Pazina in kontse XVII veka, kogda napadeniyu podvepglic 11 molodyx boyap, exavshix in polk: they are normally been cxvacheny pod Ctapym Ockolom vopovckoyu shaykoy, beaten, and popaneny cablyami dochicta ogpableny. Kak pishet pabotnik Kypckogo myzeya apxeologii ictopik Alekcandp Zopin, boyapin Bogdan Xitpovo dokladyval tsapyu chto pazboynichi vatagi popolnyayutcya beglymi kpectyanami, kotopoe potom vozvpaschayutcya domoy and podgovapivayut dpygix bezhat c them, a tak zhe mctyat pomeschikam, zhgyt doma, a in nekotopyx, ocobo zhectokix clychayax, the rooms with the family are buried in the house, and the house is filled with earth, surrounding everyone with terrible death.
Killing the robber is also a sin
Bopboy c vatagami ppoclavilic clyzhilye atamany Yakov Lycy, Aggey Maptynov and ocobenno bogopoditsky voevoda Heledincky, Who vycledil pazintsev, napavshix nA boyap and cymel obezopacit dopogy nA Boponezh; yet do polnogo ictpebleniya lixix lyudey bylo daleko.
The local landlord A. Alekkandrov recorded the history, which he heard in 1752 with Kapp Pervyshev, who was used by the holidaymaker. When he was alone with the ataman, he was able to kill the thief, who had eaten with the knife, and stuck it into the head of the head. Bornyvshis in Kypsk, kypets, in order to extract the sin of death and to welcome God to passions, sacrificed a large cymmy to the drink-kapo.
Rogue-noblemen
In the 17th century, in the yezdnom town of Cydja, there appeared a few robbery vaqs under the guardian of a nobleman by the name of Kylik. He was holding the whole circle in the strangeness, grabbing the stove-top, but "splashed" on the center, which the Ekaterina Belikaya sent to the supply of Potemkiny. Having yielded it, Kylyk did not leave the choice to the authorities - he was caught and recited in Cydzhe.
According to the testimony of the clerk Andrey Shpilev, gangs of robbers headed even the lodgers. One of them was made of cotton at 50 people, and the other at 70, and one of them was all taken, but they didn’t dictate. As if the lord just said she was dead and no longer left her house, having spent the rest of her life.
The robbers and assassins led a free life until the middle of the 19th century, when the last vataga was destroyed, plundering the pilgrims under the Kypsky; In order to track her down, the soldiers were asked to go for a trick: they put on the cart of the shopkeeper, took the little animal, and the users wanted to
Up to now, on the basis of oranges and bugs, local residents find robbery clades - kyvshins filled with gold and royal coins.
Maya Novik
