In the list of offered magical services, there is often a proposal to remove the celibacy crown, which prevents a person from meeting his soul mate and starting a family.
Listen to some magicians and witches working with clients, this is how 99 percent of single people wear this crown. It is clear, of course, that someone needs to make money, but is the crown of celibacy so often found and is he not a myth himself?
In most cases, the specialists offering services are disingenuous, calling all cases when a person fails to meet a partner and get married (marry) despite the fact that he really wants it to be the crown of celibacy. In the end, what difference does it make to him from what they will "treat" him, if in the end they promise that they will be cured. And the "crown of celibacy" sounds so beautiful and mysterious! And, most importantly, it is frightening, because something final and hopeless emanates from this concept. Let's try to deal with this phenomenon.
There are two news. As usual, good and bad. Bad: the crown of celibacy exists. Good: it is quite rare. What is meant by the crown of celibacy? Perhaps, at first, about what is not.
Suppose a girl who barely finished 9 classes and works as an assistant to the seller certainly wants to marry a member of the board of directors of a large bank.
Well, or at least for the head of the department. Tall, handsome and cheerful. And, of course, madly in love with her. She does not intend to reduce the requirements for candidates. Years go by, and not a single banker (especially with such additional options) has been washed ashore. What is the reason? Yes, yes, yes, she will be convinced that she has the crown of celibacy, because otherwise her life would have been different.
And he will run to shoot it. For a lot of money. What are the chances that she will meet old age aboard her own yacht and her husband-banker by her side? That's right, almost none. Because the crown of celibacy, allegedly interfering with her happiness, has nothing to do with it.
Let's take another example. A “loving” mother in her hearts throws her daughter: “Who needs you like that!” He throws it once, two, three. Oh, what power over us those we are accustomed to trust, to whom our heart is open! After a couple of unsuccessful novels, the thought "Who needs me like that!" will be forever spelled out in the daughter's head.
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As a result, relationships with potential groom candidates are unlikely to reach the desired logical conclusion. Take off or not take off the crown of celibacy here, but there will be no sense, because it is not here either, you will have to work with a person on the subject of the settings prescribed for him and the scenarios he repeats.
And if you quarreled with a neighbor, and she burst out with threats like: “Yes, so that you never get married / live as a bean all your life! Yes, so that you have neither men / women, nor children! So alone / alone you will die! There are two options for the development of the plot: you get scared and begin to work out the proposed scenario yourself (and in this the mechanism of action is similar to the previous case); you spit and forget, and after a dozen years you realize that everything really happens this way. In the latter case, you were cursed, banal (forgive me this epithet) cursed. And you can often help. But although it is closer to the crown of celibacy than in other cases, it has little to do with it.
The crown of celibacy does not affect a person from the inside, it is an external formation alien to him, created by someone from the outside, and not by the person himself. A crown is a structure that a person can wear. And what is worn protects from outside influences. The celibacy wreath is most often made by order of "well-wishers". It is inappropriate to create a celibacy wreath just like that, walking around like throwing a curse. Therefore, cases of putting a celibacy crown on a person are much less common than damage, the evil eye, or the inner destructive work of the person himself.
This structure is called the crown for a reason. This is a closed formation, often with fairly clear contours. The crown is put on the person from above, enclosing him in his arms, but not tightly squeezing. Subjectively, the crown is not felt, it does not press, does not interfere with the normal course of everyday life.
Inside the crown, a person does not feel the constraint of movement, he continues his usual energy exchange with the environment. For clarity, it is worth noting that the crown may look like a large crown, turned upside down with the teeth and put on a person so that the teeth enter the ground. A person continues to live without suspecting what is inside such a crown.
Naturally, you cannot get close to such a person. The maximum is to stand side by side on opposite sides of the crown. Therefore, if a person himself is by nature active, some kind of love relationship can be established, but people will not be able to get close. This leads to a series of romances that end in parting, and even with the most wonderful relationships, people do not reach the stage of living together or getting married.
Very often, an active strong person does not even think about the fact that not everything is in order. If a person is passive by nature, he may not have any close relationships with persons of the opposite sex at all from the moment the celibacy crown was put on. But he is more likely to think about the reason for this state of affairs than someone who does not greatly interfere with the crown from being the object of attention of the opposite sex.
The crown of celibacy is rarely visible, it looks like an invisible electric fence, beyond which it is impossible to get out. It keeps a person in the piece of the world allotted to him, not allowing him to intersect with the world of other people.
To effectively remove the crown, you need to manipulate it, the opposite of putting it on, that is, lifting it from below, remove it over your head. After removing the crown, a person's life changes.
He becomes the object of attention of the opposite sex, sometimes tripled attention. There is a feeling that all those people are beginning to show interest in a person, which could have shown him during the years that he had a crown, but earlier because of him they could not. If nothing has changed significantly in a person's life, it is unlikely that the crown was the cause of failures on the love front.
Sometimes the crown is removed on its own during the crisis moments of a person's life (we are talking about situations associated with risks, dangers to life and health, the commission of a fateful action), when he unconsciously frees himself from the fetters that hold him down, throws off the crown.