What is a soul? Does it exist? Why does a human soul come to the world of Reality, to this manifested world of Substantial reality (VR), what pulls it here? Where does it come from, where does it go, how does it arise, is it born? Does she come only once in this world, or does she go through many incarnations, reincarnations? Is she immortal or dying?.. Questions … questions … to which there are either no answers in the literature (in the scientific one), or they are unintelligible and incomplete (in the religious and esoteric). Psychology, which by its name should be the science of the soul, has for more than a hundred years now thrown this term and the concept of it out of their monographs and dissertations. Moreover, as the author of such a direction as "cultural-historical psychology (CI-psychology)" A. A. Shevtsov: “From book to book I try to show that there has been a conspiracy in the world for four centuries,which, under the guise of natural science, aims to destroy and eradicate from our knowledge any concepts of the soul”[1, p. 3].
The concept of the soul has existed for thousands of years in the traditional culture of all peoples of the Earth. There are no exceptions! Moreover, it is confirmed by tens of thousands of modern experiments and cases from clinical medicine; it is enough to read the works of R. Monroe, S. Grof, M. Newton, R. Moody [2-9] and many others. And the one who had his own out-of-body experience of going out of the body can, following A. A. Shevtsov to say: “I left the body and flew over it … This argument cannot be erased from my consciousness by any of the cleverest scientific books! But at the same time, it is he who is not taken into account by the entire natural science army”[1, p. 3]. And A. A. Shevtsov concludes: “And this means that the basis of the entire natural-scientific picture of the world is lacking real observations and experience (regarding the soul? - AB), and the foundations are laid from assumptions and opinions!.. Even the slightest doubt is unacceptable, as if this is a betrayal …And this is an absolutely terrible sign, because there is the first sign that we are dealing not with the search for truth, but with the party community”[1, p. 3].
What determines in science such an attitude towards the soul, the denial of the soul? In our opinion, there are several reasons. Let us dwell only on objective reasons. First, science is still in its infancy, it is "headless", ie. it does not have a single general concept that would unite all of its particular concepts into a consistent whole. Secondly, she has poorly developed the concepts of "field", "primary environment of the World", "types of realities", "system". Third, physics is dominated by the concept of the physical vacuum as a chaotic, structureless medium. But the soul is a field, energy-informational component of any system, any natural object, and it cannot be structureless. A contradiction arises. And instead of solving it by imparting structural properties to the vacuum, for which there are already prerequisites [10], we followed a simple path, discarding the concept of the soul. In fact, R. Descartes was the first to do this, the others only continued his method of rejecting the unknown. Until now, if the facts do not correspond to the already accepted concept, especially the paradigm, then so much the worse for the facts - they are discarded, hushed up. The state of affairs in physics, to some extent, is shown in my monograph "Global Ecology" [11].
It turns out that science gives a person distorted, half-hearted knowledge about the World, using which he makes mistakes, makes mistakes, which directly affects both his mental and physical health, because a correct worldview is the basis of human health. And the main mistake of science is to discard the concept of the soul, not to study it by the methods of science. This work will serve as the first sign in correcting this situation.
How will we be guided in our search for knowledge about the soul? The basics of the polyvortex concept and the resulting system-structural modeling, the expert-eniological method, set forth in the author's works, in particular [11], the logic and data of experiments and experiments from other fields of science.
1. Traditional culture about the soul
What did our ancestors say about the soul, how did they meet and see it off? The core of any folk culture, in particular Ukrainian [12], the relic remains of which have survived to this day thanks to the conservatism of Tradition, are two main events in society - the birth and death of a person, formalized in wedding and funeral rituals. It was these two events that determined the life-death cycle of a person, setting the basis for the calendar, the annual cycle, the nodal points of which were fixed as holidays. The soul was perceived as a "seed of the world spirit", as a particle of God, as his quantum, in modern terms. Interestingly, in Ukrainian, God is pronounced as "Big", i.e. running, movement, otherwise - energy. That is, God is an energy source that generates a center or abbreviated gecene in the terminology of the polyvortex concept, an impulse in the primary environment,setting the program for the creation of a system, be it an atom, a person, a planet, the universe.
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The structure of the soul was not revealed in detail in folk culture, but was perceived as a whole as an egg, which can then unfold into a corresponding object, taking its shape when the embryo passes through the stages of its development. Moreover, any natural object possessed a soul, not only of the organic, but also of the inorganic world.
Meeting and seeing off the souls of ancestors was held on clearly defined days of the year. For example, the commemoration of the soul of the deceased was carried out on the 3rd, 9th, 40th day from the moment of death and a year later. The grafting of the souls of the ancestors for the settling began with Svyatvechor, intensified in the spring on Holy Great Day and ended with a wedding in the fall and a wedding night, so that the soul of an ancestor would move into a female cell fertilized with sperm. Let me remind you that the main purpose of a wedding in the old days was the birth of a child and, preferably, with a soul belonging to this family. The wedding and funeral rituals provided a constant, resonant-wave connection with the world of unmanifest souls located in the planet's noosphere. The clan always took care of constant communication with the souls of their ancestors, so that they could "return", maintaining the chain of incarnations of the clan. If among the Slavs this connection was soft, elastic, then, for example,among the Jews, it was tough due to the circumcision ritual on the 8th birthday. Thus, the defining goal of the tribal society was to maintain this dual stream of souls, leaving and coming, circulating between the gocene of Mankind (its God) and the world of material reality of this universe.
What happens in this case from the standpoint of modern wave physics? The nucleus of the female reproductive cell has a size of ~ 50 microns, and the size of the sperm head, equal to the size of the unfolded chromosomes, is 4-5 microns, which corresponds to the wavelength of the planet's own radiation. According to S. Sukhonos [13], the size of the "grain of the world spirit" is also equal to 50 microns, based on the size of the World Center of the Universe (MCV) on its scale from microcosm to megaworld. There was a natural start of a new life in the woman's uterus, who underwent the rite of passage in the form of a wedding. Three elements merged together - the cell, the sperm and the "seed of the world spirit", i.e. soul, give rise to a polyvortex system that unfolds through the embryo into the human body after its birth from the womb of the mother. In this system, the soul plays the role of getsen,and the maternal cell and the paternal spermatozoon with their material content and field membranes act as heterogeneous, mutually complementary subsystems. The embryo in the mother's womb, absorbing external matter and energy, plus feeding through the soul with the energy of hecene, (I-primordial), which draws energy in turn from the primary environment, the Quantum Reality, is growing rapidly. In the mode of superconductivity in the embryo in 40 weeks (for humans) waves of 4 billionth planetary evolution are rolled with its main features: accumulation of information; its transfer (including by inheritance); mutations. Everything ends with natural selection - the birth of a child, the admission of the soul into the material planetary world. A clear isomorphism of embryogenesis and cosmogenesis should be noted. Furthermore,the same isomorphism between organic and inorganic life was proved by the example of agate life [14].
If the first frontier for the soul is its fusion with the egg and sperm, the second important frontier is labor pains and birth. In addition to the shock from the transition to a new environment, it is possible here to injure the doctor (midwife) with a delay in labor. This is described in detail in the works of S. Grof, in particular in [5].
2. Geometry and structure of the soul
The perception of the soul as a structure and, accordingly, as an object of modeling is possible only if the science accepts the provision on the structural nature of the physical vacuum, the primary environment of the World. The idea of a chaotic vacuum leads to many problems and paradoxes. But the situation is beginning to improve. There have appeared works on the presence of a structure in vacuum. So, in the works of S. N. Golubev [10, 15], a quasi-crystalline type vacuum model is adopted, which “not only does not contradict existing physics, but allows, in particular, to calculate the ratio of the masses of an electron and a proton” [10, p.86]. This is described in detail in his generalizing work [15], which is available on the Internet. What is a quasicrystalline structure? Materials with quasicrystalline geometry were discovered in 1984, and many publications have been devoted to them.“Quasicrystals have general volumetric symmetry of the icosahedron and, accordingly, have 5th-order symmetry axes … the proportion of the golden section turns out to be the structural leitmotif of the quasicrystal” [10, p. 86]. It should be recalled that the golden ratio is a fundamental, empirical fact of our world, not understood and not explained by physics. The same geometry of the vacuum is presented in our works [11, 16-19], arising from the fundamental heterogeneity of the vacuum and the transition of its properties from one state to the opposite and back with a shift, which is modeled by a hyperbola, a Mobius strip and ultimately leads to an icosahedron. dodecahedral structure of vacuum as the primary medium of the World.
This vacuum structure forms the organic, proteinaceous, carbon-oxygen branch of the evolution of this world. But there is an inorganic, silicon-oxygen branch of evolution with a cubic and hexagonal structure of classical crystals and even symmetry. And it must also be derived from the structure of the vacuum. How to be? According to S. N. Golubev, “a valuable property of quasicrystalline systems for vacuum models is the presence of supersymmetry, i.e. in one projection, the points behave geometrically like fermions, and in the other, like bosons. The point is as follows. A quasicrystalline three-dimensional structure with icosahedron symmetry, golden ratio and 5th-order symmetry axes is a three-dimensional projection of a six-dimensional cubic crystal … And supersymmetry is a natural property of a multidimensional vacuum crystal:bosons and fermions will "transform" into each other depending on how the 3D projection is obtained. Bosons will be generated by such a design of a multidimensional vacuum crystal, which preserves the fundamental indistinguishability of the points of a classical crystal. When designing "from a different angle" quasi-crystalline geometry arises … which is the geometric equivalent of the Pauli principle. Accordingly, the points of this system will turn out to be fermions”[10, p. 87-88]. But it is also possible to put forward such an assumption that it is the speed of rotation of torsions in a polyvortex system and their direction of rotation (to the right or to the left) and an emphasis on the corresponding vortex that divides the material world into crystalline (rotation to the right) and quasi-crystalline (rotation to the left, and the rotation speed is an order of magnitude higher). Respectively,and the souls of the objects of these two branches of evolution will have a corresponding geometry and symmetry. Concerning the human soul, it will have an icosahedral-dodecahedral structure with 5th order symmetry.
3. Birth and formation of the soul
It is generally accepted that the soul is eternal and immortal. Apparently, this follows from the idea that the soul is a particle of God, and God is considered to be eternal and immortal himself. The only question is what is meant by God. If we understand it as the generating center of any system, including the universe, then God as Gezen is finite and mortal, i.e. appears and disappears in the infinite primary environment. If by God we mean all this infinite and eternal environment, then such a God is eternal and immortal. However, it is more correct to understand by God exactly the gezen of the universe as a polyvortex of maximum size in the primary environment of quantum reality. Souls whose gecene are in the same phase-frequency space as the gecene of the universe constitute the core of this gecene of the universe. These include the souls of planets, stars (they are the mature phase of the development of planets) and the souls of humanoids (people, demons,angels). The rest of the souls belong to the next, more distant and later in the time of formation layers of this phase-frequency space, created by the Gecene of the universe. The most distant connection is characteristic of the minerals of the crystalline world. On each getcene, due to pulsations, a countable set of such spaces is created, which sets the multidimensionality of the soul.
So, the human soul, like any creature in the universe, is born, develops and dies. But the cycle of its development is equal to the cycle of the entire universe, i.e. is millions and billions of years. The age of different human souls can be different - from young, newly born, to mature, striving to merge with the Gecene of the universe (the Way of the Buddha). As contactee Patricia Corey writes: “The first incarnation of a new soul (ie the acquisition of a material body on the planet - A. B.) is a disaster for her, since she has not yet acquired an experience that would help her define herself in a reality consisting of such slow vibrations and frequencies. New souls, entering the physical world for the first time, are struck by the strongest polarity and opposition existing there … having no experience, they plunge into reality, feeding the driving forces of polarity”[20, p. 206-207]. Having first appeared on a suitable planet with an already developed biological world, the souls of people are embodied in anthropoids close to them in structure, in particular monkeys, and begin their evolutionary path on the planet, overcoming the instincts of their animal body, slowly increasing their frequency and weakening their connection with the Gecene of the universe (God) and with my original self, the gocene of my soul. The first prehumans will have hundreds and thousands of reincarnation incarnations in order to accumulate some kind of planetary experience. At the same time, the opening and development of the lower chakras, the energy centers of the soul, takes place. After the transition of the planet to the state of a star and the release of these souls into the Astral, they incarnate on a new planet with resonant frequencies suitable for them. This happens, apparently, 7 times, i.e. souls of people pass through the seven planetary worlds. Already on the 4th or 5th planet, they begin to "wake up", open the upper chakras, become aware of themselves as souls, strengthen their connection with God and the Primordial Self and make a choice: whether to continue "wandering" around the planetary worlds, whether to leave to the Star Brotherhood of Souls, or to strive to merge with the Gezen of the universe. In the latter case, life on the sixth or seventh planet for them becomes the last in the material body. As for Buddha.
The walking of souls on the planets expands the theory of anthropogenesis. Practically on any planet like the Earth, except for the primary, autochthonous humanity, there are injections of souls that have undergone development on different planets, with different life experiences, imprinted in the structure of the soul. Such mature souls inevitably appear in the form of leaders, shepherds, forming the origins of the peoples' passionarity. An approximate alignment for the Earth is presented in my work [11].
Literature
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