Why Did The Vatican Throw 14 Books Out Of The Bible In 1648? - Alternative View

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Why Did The Vatican Throw 14 Books Out Of The Bible In 1648? - Alternative View
Why Did The Vatican Throw 14 Books Out Of The Bible In 1648? - Alternative View

Video: Why Did The Vatican Throw 14 Books Out Of The Bible In 1648? - Alternative View

Video: Why Did The Vatican Throw 14 Books Out Of The Bible In 1648? - Alternative View
Video: Why did Vatican removed 14 books from the Bible in 1684 2024, September
Anonim

The history of the Vatican, that is, the Roman Catholic Church, is full of corruption and deception. In addition to the genocide of the Albigensians several centuries ago and the abuse of young children in our time, this organization is also one of the most corrupt in history.

In 1611, the Bible was translated from Latin into English. At the time, it consisted of 80 books. Here are the last 14 books that completed the Old Testament and are now excluded:

- 1 Ezra.

- 2 Ezra.

- Tobit.

- Judith.

- Part of the Book of Esther.

- The wisdom of Solomon.

Promotional video:

- Ecclesiastes.

- Epistle to Jeremiah.

- Baruch

- 1 Maccabees.

- 2 Maccabees.

- 3 Maccabees.

- 3 Ezra.

- The wisdom of Jesus, son of Sirakhov.

In 1684, all of these books were excluded from all versions except the first English-language edition of 1611.

Of particular interest among these books are the Wisdom of Solomon.

For those not in the know: Solomon is one of the most legendary biblical characters. He was the son of David and was considered the wisest man of all time.

He is usually portrayed as a positive figure. But what this book says will get you thinking.

So, notice this passage:

The Wisdom of Solomon 2: 1–20.

1 Those who think wrongly said to themselves: “Our life is short and sorrowful, and there is no salvation for a person from death, and they do not know that someone has liberated from hell.

2 We were born by chance and after that we will be like those who have never been: the breath in our nostrils is smoke, and the word is a spark in the movement of our heart.

3 When it is extinguished, the body will turn to dust, and the spirit will scatter like liquid air;

4 and our name will be forgotten in time, and no one will remember our deeds; and our life will pass like a trail of a cloud, and dissipate like a fog dispersed by the rays of the sun and burdened by its warmth.

5 For our life is the passing of the shadow, and there is no return to us from death: for the seal is laid, and no one returns.

6 Let us then enjoy real blessings and hasten to use the world as youth;

7 let us be filled with expensive wine and incense, and may the spring blossom of life not pass by us;

8 Let us be crowned with flowers of roses before they fade away;

9 none of us deprive yourself of participation in our enjoyment; everywhere we will leave traces of fun, for this is our lot and our lot.

10 Let us oppress the poor righteous man, let us not spare the widow, and let us not be ashamed of the old gray hairs of many years.

11 Let our strength be the law of righteousness, for powerlessness turns out to be useless.

12 Let us arrange for the righteous, for he is a burden to us and opposes our deeds, reproaches us for sins against the law and reproaches us for the sins of our upbringing;

13 declares himself to have the knowledge of God and calls himself the son of the Lord;

14 he is before us - the conviction of our thoughts.

15 It is hard for us to look at him, for his life is not like the life of others, and his ways are different:

16 he considers us an abomination and moves away from our ways as from uncleanness, blesses the end of the righteous, and vainly calls God his father.

17 Let us see if his words are true, and let us test what his outcome will be;

18 For if this righteous man is the son of God, then God will protect him and deliver him from the hand of his enemies.

19 Let us test him with insult and torment, so that we may know his humility and see his gentleness;

20 Let us condemn him to a dishonorable death, for, according to his words, he will be cared for."

A number of questions arise

- Whom does Solomon want to condemn to "dishonorable death"?

- Why did the Vatican decide to remove these 14 books from the Bible?

- Why is Solomon represented in this book as an evil madman?

It looks like Solomon is talking about Jesus. But Jesus was born only 900 years after his death!

Could he foresee the coming of Christ? See for yourself:

- JESUS was sentenced to a dishonorable death.

- The life and ways of JESUS were not like the others.

- He declares himself (and is) the Son of the Lord.

- He was a poor righteous man who considered Solomon and others "an abomination."

- He declared himself to have the knowledge of God.

Now reread what Solomon says:

- He is the denunciation (criticism) of our thoughts.

- He considers us an abomination and moves away from our ways, as from uncleanness, gratifies the end of the righteous and vainly calls God his father.

- For if this righteous man is the son of God, then God will protect him and deliver him from the hand of his enemies.

Also note this call from Solomon:

Let us oppress the poor righteous man, let us not spare the widow, and let us not be ashamed of the old man's gray hair for many years.

This is in no way compatible with the image of King Solomon, which was painted for us! Here he looks more like a villain than a sage!

It is curious that Solomon also practiced occultism, worshiped various gods and had a weakness for women. And the famous Temple of Solomon is considered the birthplace of the Freemasons - a secret lodge that is often accused of running the world behind the scenes.

Be that as it may, this is suggestive …

Nikita Skorobogatov