Probably, everyone at least once in his life faced the fact that suddenly unreasonable anger and downright bestial rage rolled over him, the behavior became aggressive. In our opinion, this emotional state is due to the fact that our soul was attacked by a certain inhuman, or even just animal essence. This happens to people at certain times in human history.
Aggressiveness
Aggressiveness builds up in people, requiring an exit. It develops in the form of wars, murders, robberies and other antisocial actions. Before the war, mankind is attacked by a myriad of aggressive entities that take human souls hostage and demand blood and atrocities from them.
Unfortunately, not a single court is still able to comprehend the true mechanisms that prompted a person, a group of persons, or even entire states to commit criminal acts. However, for crimes of any rank, they are punished by imprisonment, that is, they deprive a person of free will and doom to isolation and immobility. In conditions of captivity, a criminal has a chance to get rid of his settler, to be treated and become a normal person.
Give vent to base passions
The emotions that take hold of the crowd during mass sports are also not sublime. The mass of fans localized in one place - in the bowl of the stadium, attract the essence of excitement and aggression. Normal people, when gathered together, become wild and furious like animals. They are possessed by a spirit of struggle and passion. After the match, fans can, without controlling their emotions, arrange pogroms and arson. This has happened many times. For some reason, psychiatrists consider this behavior to be a way to remove the aggressiveness of the crowd.
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In fact, this behavior, on the contrary, contributes to the growth of aggressiveness. The fans are attacked by the entities of the anti-world and encouraged them to commit illegal acts. Having given vent to base passions, fans are not at all exempt from the cause of the affective behavior. On the contrary, they themselves contribute to the periodic capture of their souls by animal settlers. The need to periodically pour out base emotions is dictated by nothing more than aggressive entities that have captured the souls of the fans. Here you can talk about the demons-settlers, exactly the same that manifest themselves in the rituals of exorcists.
Animal spirits
Thailand hosts an annual holiday associated with the legalized obsession with animal spirits. The annual initiation ceremony for youngsters is accompanied by the tattooing of ritualized images of animals on their backs and chest. After applying the tattoo, the priest conjures over the initiates and infuses the spirits of the depicted animals into their bodies. Youngsters growl, get on all fours, and then completely become like wild animals. They are released for one night into the forest, where they prowl with fiery eyes and give full vent to the animal essence that has taken over them. In the morning, the boys are summoned by the blow of the ritual gong and the sounds of a hunting horn. The priest transforms the initiated again into the customs of the people. And they become full members of the human community. However, the beast depicted on the bodies will protect them throughout the year, when during the next holiday,again he will not receive complete freedom as a reward for his service.
We are talking in this case about a mutually beneficial agreement with animal spirits, and about institutional settlers.
The novices of Tibetan monasteries were also trained in the art of capturing animal spirits. For these purposes, a special mandala was drawn on the ground, which was designed to become a trap for the spirit. The animal spirit that fell into her entered into a dialogue with the novice. And the novice promised the spirit freedom for the promise to serve him. Such a disciple, during his obedience in the monastery, acquired several helper spirits, to whose help he resorted whenever he felt the need for it. With the help of these spirits, Tibetan monks performed various miracles.
The essence of this teaching methodology is well expressed, if not strange, in the Russian folk tale "By the Pike's Command", when Emelya, having caught a pike, takes from her an oath promise to fulfill all his whims and desires. A similar plot can be traced in A. S. Pushkin's fairy tale about the Golden Fish, which, among other things, is a copy of the Indonesian fairy tale about a fisherman and an old woman. In Indonesia, it is very common to believe in spirits and that a person can control spirits with the help of spells.
Astral "guests"
In Tibet to this day there is a rite of initiation of a novice - "chod" (from the verb "cut off", "destroy"). This rite must be performed by the novice himself. He binds himself in a dark, secluded and deaf place to a tree and then convinces himself that he is a sacrificial cow.
Having entered the role, the pupil hums what is urine, and summons greedy and bloody spirits to a feast. He mentally chops off his head, releases the intestines, and begins to treat the contents of his body to the spirits that have flown from everywhere.
A novice trained in clairvoyance actually sees the champing spirits gathered around him and feels the pain they inflict on him, tearing his body apart. For three days, the hospitable novice treats his astral guests with his own flesh, and at the end of the third day he takes from the spirits an oath promise to serve him faithfully and truthfully and to appear at the first call. After which the novice happily becomes a monk, or layman. The initiation rite is associated with real difficulties and trials.
Human spirits
It happens that human spirits enter the bodies of animals and completely change the habits and habits of the latter. In ancient India, there was a special ritual for the introduction of the human spirit into an animal. To this day, in the Indian outback there is a rat temple in which rats are worshiped as deities. But thousands of rats inhabiting this temple got rid of rat habits and changed not only their behavior, but also their mentality.
In Indonesia, there is a so-called snake temple, which is home to thousands of venomous snakes. They are brought to the temple by the peasants without any fear that the snake may bite. And snakes don't really bite. They allow themselves to be taken in their arms, gently wrap their necks and drink the milk offered to them from a saucer.
A snake festival is held in mountainous Italy. Its members are swamp vipers, highly venomous snakes. But snakes in these places have not bite for more than 2000 years, but, on the contrary, show great sympathy for people. It all started with being a priest of the Temple of Apollo. once located in these places commanded the peasants not to be afraid of snakes and to collect them from all over the area for the annual holiday of Apollo. In response, the snakes stopped biting peasants and cattle. Today, instead of the statue of Apollo, the peasants use the statue of Saint Dominic. They also use it for their pets - snakes during Christian worship.
In Thailand, there is a Tiger Temple, which contains several dozen tigers. They take part in services and behave very meekly, which cannot be said about their forest brothers. Moreover, the tigers go to the forest when they want and come back. Sometimes they bring wild brothers with them, who, like the temple ones, are very peaceful and allow children to drag themselves by the tail.
All these facts, in our opinion, indicate that human spirits are able to enter the bodies of animals and completely change their habits. In this regard, one can recall the legends about Sergei of Radonezh, who, together with the bear, built a hermitage and shared vegetarian food with him. And also that he asked to leave the serpent "snake hill" and founded on this place a monastery, which later became Sergiev Posad.
A. Belov
