People who commit suicide find themselves in a very miserable position. Of course, the motive of their action plays a role, and their subsequent fate will not be so cruel. For example, when women and girls - and this happened often - out of fear and shame of painful violence on the part of the soldiers-conquerors, preferred the voluntary departure from life to shame.
But in general, everyone should seriously think before taking such a fatal step as suicide, because this is really just a mistake with unpredictable consequences.
Suicide has become a common occurrence only because we were kept in the dark about the true human essence, about the essence of our "I". Muslims and Jews practically do not commit suicide. But in the "Christian West" suicide has become almost commonplace. It is unlikely that someone would commit suicide if they knew about the natural laws and interconnections of our existence.
As in relation to the fact that life after death actually continues, researchers of the other world and in relation to suicide have come to the same opinion that it is necessary to tirelessly explain all the perniciousness and senselessness of this fatal step. The opinion that after death “everything ends once and for all” is sheer delusion, superstition, if you will. This superstition is the basis of the entire materialistic worldview, which seems so magnificent.
And materialism itself (as Dupril believes) has become so popular only because it requires the least mental expenditure from a person. Life on earth, of course, is more convenient if you diligently avoid thinking about where we come from and where we are going, about the meaning and purpose of our being, about knowing our life task and about the likely consequences of our actions or our idleness, completely ignoring death as inevitable evil. We put thoughts of death aside for a distant "later". After all, we have better things to do, right?
Blessed is he who managed to get out of the bondage of such views, which are characteristic of mediocrity, and rose to the appropriate level of worldview. After all, from the top of the mountain the world looks differently, and, getting drunk with joy, you see all its beautiful endless distance …
Before offering the reader some of my own testimonies of suicides who fell into another world, I would like to talk about the phenomenon of clairvoyance that fell to the lot of Agatha Napechnig. What happened was described in the rather popular Austrian newspaper "Neue illustrierte Wochenschau" from 6.02.1949. Here is how it looks in a summary.
• Agata Napechnig - a 22-year-old girl worked in the city and, having waited for her first vacation, happily went home to a mountain village to visit her parents, sisters and friends. “It was about half past seven in the evening,” Agatha said, “when I got off the train. It took about 30 minutes to walk to the village. On the way I did not meet a soul - at this time the villagers are busy in the kitchen or in the barn. It was a clear winter evening, and I walked briskly, with the anticipation of the joy of meeting my family."
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But as soon as she turned off the highway into a narrow clearing, she was suddenly seized by an inexplicable horror, downright mortal fear. “The legs seemed to be filled with lead, the body simply refused to move. Hot from fast walking, I, nevertheless, felt an icy cold coming from the very heart”.
All this went on for a few moments. “With an incredible effort of will I was able to force myself to walk and immediately, three meters in front of me, I saw in the bright light of the moon 20-year-old Karl, the son of our neighbors, sprawled right on the path. Nearby lay a gun, blood oozing from my left temple … Not remembering myself from horror, I jumped off the path into the snow, making a big detour around the lying dead man, rushed to my parents' house. It did not even occur to me to go into the house of the neighbors, to tell them that their Karl was lying bleeding on the path. I had only one thing on my mind - hurry home!"
Already almost losing consciousness, Agatha threw herself into the arms of her mother and, with difficulty coming to her senses, told about what had happened. “Everyone - parents, brothers and sisters, the servants looked at me in silence and fearful … And when I started shouting that it was necessary to inform Karl's parents, the mother, obviously trying to calm me down, said:“My girl! Come to your senses! You thought. How could you now see dead Karl on the path, when he has been lying in his coffin at home since morning ?!"
Then she was told what had happened in the village. Karl fell in love with a girl, pretty and hard-working, but just a simple peasant woman. And his father, a well-to-do man, wanted a bride with a good dowry for his only son and heir, and said that if he tried to marry a simple peasant girl, he would kick him out of the house. But the guy loved the girl too much and, finding himself, as it seemed to him, in a hopeless position, shot himself.
He was found on the path already dead, and when Agatha Napechnig passed by the site of the tragedy, Karl had already been in a coffin for 10 hours. “To this day, 23 years later,” concludes Agatha, “I am seized with mortal horror when I pass that place, and I see Karl lying on the ground, a gun on the side of him, blood oozing from his left temple. A riddle, and there is no answer to it - only eternal silence."
But the latter is not true, and there is a clue. Here is what G. Malik thinks about it: “A grave deed automatically“chases”the one who committed it to the place of the tragedy. And it chains all the more, the more deeply the person who committed it is entangled in the web of his own ideas about what had to be done, not being able to get rid of these ideas on his own. As a rule, suicides - here Malik speaks in unison with all other researchers and connoisseurs of the other world - remain in the world of their ideas and in a state associated with this until the hour of their natural death comes. And this can last for many years, especially if the suicide is a young man.
Agatha Napechnig, not knowing it herself, at times becoming clairvoyant, saw the spirit of Karl at the site of the tragedy. If she knew that this was possible, Malik concludes, she would understand that there is no "eternal silence", but there is knowledge with which it is possible to give answers to riddles of this kind.
People who have passed away as a result of suicide need our serious prayers just as much as all "restless souls" who wander aimlessly in the other world in ignorance and despair. In the other world, they are not able to take advantage of the help and teachings offered to them, since they take the inhabitants of the Subtle World approaching them for the fruit of their own fantasy or deception of the imagination. Only people who still live on Earth and have the appropriate knowledge can truly help these unfortunate people.
We think that we are isolated from everything that exists, we imagine ourselves to be the highest creation and the center of the universe. This view is quite relative and true only as much as we can be the link between high and low. I emphasize: we can. But how far is humanity still from realizing this task …
• Through the medium Adelma von Wei, suicides often sent requests for prayer help to our world. “Yes, we ask you to pray for us and help us,” says one of these messages from the other world, “we both committed the sin of suicide because of the so-called unhappy love. In our previous life we were strangers, but now we are in the spirit world in the same realm. For a long time we could not realize that we had lost our physical bodies, although we saw that our bodies were dead and buried, but we remained almost the same people as before - deeply unhappy …
Now listen: suicide is a sin, we are tied to the Earth until that time, until God calls us to Him at the hour we are supposed to. I, as I now know, had to die at the age of 84, and committed suicide at the age of 28. Therefore, I will have to remain on Earth for a long time (connected to the Earth), paying for my sin of suicide and protecting young people who are inclined to lay hands on themselves.
The other day I knocked a pistol out of the hands of a young man who was about to shoot himself because of an insignificant chansonette. Spirits like us are whole crowds, legions. And these legions are trying to keep the unfortunate sufferers, and sometimes simply sick people, from suicide. At the same time, our legions have to engage in real battles with hostile (to us and to people) spirits and demons that negatively affect people and bring them to suicide."
Especially sensitive or weak-willed people may well become a victim of the influence of the lower Astral. Especially if such people, moreover, indulge in despondency, thereby creating an appropriate energy and vibrational field around themselves, which they themselves constantly feed. The Apostle Paul, not without reason, notices in the Epistle to the Ephesians (Chapter 6, verse 12) that “our wrestling” is not only “against the rulers of the darkness of this world”, but also “against the spirits of wickedness in high places”. Probably, it would be more accurate to say not "heavenly", but "otherworldly". Because all the dark offspring are afraid of the light - here and there.
It is necessary to repeat tirelessly, penetrating into the very hearts of people, the following. Just as we gradually create around ourselves a circle of friends and acquaintances who are close to us in spirit by our actions, by our actions in earthly life, so in the Subtle World we attract with our thoughts only spiritually related entities that feel good in our society. Is it logical? Of course yes. In my opinion, there can be nothing more just than this law of nature!
• Adelma von Wei cites another revelation of a suicide from the Astral world in her book "Studies of the Spirit World". As in almost all cases of this kind, the inhabitant of the other world emphasizes that he was very unhappy on the earthly plane of being.
“All kinds of disappointments followed me all the time. I could find no comfort in anything. I fell into despair and thought that I could kill, destroy myself, my life, my thoughts, my very being. And he shot himself! But, oh horror! My life went on! The death of my physical body was not a real death … After all, I, myself, remained alive! I saw my dead body, but only it, my bodily part, died, and my old life was glimmering in me”.
And further: “The sight of this lifeless body, cold and dead, was terrible. But even more terrible for me was the fact that my life continued with the ability to perceive and with the knowledge that I could not destroy myself. " Further, the unfortunate continues to reproach himself for what he has done. In the end, the suicide says that he is not "there" alone. "I was surrounded by many other beings … the space around me was filled with living beings, invisible to the living human eye."
The unfortunate man suffered most of all because his son, who remained on Earth, was tormented by the same doubts and troubles. "I saw his spiritual struggle, his doubts, and as if I myself experienced them again, because all this was painfully familiar to me." He saw a “desert” in the soul of his son, where there was not a drop of faith in God, “where everything connected with faith was destroyed by denial. And seeing this, I suffered terribly. And although I did not gnash my teeth and cry, my mental suffering was a thousand times more terrible than all the tortures with iron and fire that the church in hell promises us!"
Only much later, under the impression of his son's suffering, he painfully realized his own guilt before him. From the time he happened to see his wife, who had gone to another world even before his suicide, the life of a suicide in another world began to be easier. An inner work began to take place in him, which over time made him meek and submissive to fate. Finally, the suicide said that he was happy to say all this, “so that people in earthly life would hear it” and heeded his warning. But … who will hear it? And above all: who will believe it?
• And here is another testimony from the other world: “Suicides, who willingly shorten their stay on Earth, remain tied to the earthly plane until the time of their natural (that is, determined by fate) death. Throughout this time, they are in a kind of intermediate sphere. It is possible to call it the threshold of hell or purgatory. All of them are half human, half perfume. Their astral body is aging, becoming more and more feeble. They feel cold, warm, hungry and thirsty."
They learn goodness from kind people, seek consolation from them. Prayers have a beneficial effect on them. But many of them are so stubborn and self-willed that they do not accept good teachings. “When the moment of their natural death on Earth comes, they are freed from their dense astral bodies; this shell is thrown off, and something like death happens to them."
Priest Johannes Greber came to the conclusion that not only deceased criminals are transported to the scene of the crime, reliving tragic events over and over again, but suicides also remain in the bonds of those feelings, outbursts of despair, in the events preceding the suicide. At times, such former inhabitants of the earthly plane are alive, in order to serve them as a fearful instruction and warning.
• “I will never forget that evening,” I. Greber recalled, “when one of the famous mediums took turns“letting in”the spirits of three suicides. That evening, we, gathered for the session, experienced the most terrible thing that a person can see … No actor in the world would have played his role as truthfully as a medium did, under the influence of the spirits that entered him and told about their darkest hours. earthly existence!"
When the third suicide came out of the medium (meanwhile, according to Greber, all those present were already trembling with fear), someone who directed everything that happened from the other world addressed the audience with the following words:
“There is an important reason why all this horror was shown to you tonight. First of all, you had to see what it is, this "peace", which is prepared for some people after their earthly death. You are used to talking at funerals - at last he found peace! Today you were able to see what this peace can be.
And all the same, you are not able to fully feel what grievous sufferings are still ahead for these unfortunate spirits until they realize their condition and turn to God. You should not teach these three spirits, they are not yet worthy of it. First of all, they need to go through suffering in order to mature for this kind of teaching; it is useless to teach them now."
Greber goes on to say: the “otherworldly leader” made it clear that the state of unfortunate suicides in the other world was shown for another reason, namely, because someone present decided to commit suicide and had already begun to prepare for it. Greber wrote:
“Here one of the ladies sitting in the hall shouted:
- It's me! God, it's me!
“Yes, it's you,” the otherworldly remarked softly. - You hoped to get rid of the hardships that have haunted you for many years with the help of suicide, you wanted to find peace. But today you saw what awaits you. Now you will surely be cured of your suicidal thoughts forever. Thus, tonight has been a great blessing for you."
All of the above brings to mind the words of Friedrich Schiller:
Oh, do not crave to see, earthly man, That the gods covered in the night and darkness …
R. Passian