Suicide is associated with violation of the most important karmic laws.
Statistics show that in Russia there are 25 suicides for every 100,000 people every year.
What does a person who decides to commit suicide count on? What prompts people to make such a decision? Psychologists believe that the main motive for suicide is the desire to break once and for all the damned knot of problems and torments, to find peace in nothingness … That is, these people believe that after death there is nothing, only eternal peace. But is it? Alas, all who hope to find this eternal peace by suicide fall into the trap of even greater moral torment.
The other world is not a complete and eternal loss of consciousness, not oblivion of everything and everything, as it seems to many. After the death of the physical body, consciousness not only continues rational existence, but also reaps the karma of earthly life, that is, it enters the world of the posthumous consequences of earthly thoughts and actions. A person burdened by difficult life circumstances, in his posthumous life, will also suffer from problems that he could not solve on Earth. Those who have passed into another world will feel their earthly problems there with even greater acuteness. But, unlike the physical plane, in another world he will practically not have the opportunity to correct anything - only an emotional reaction to the scenes passing before his eyes will remain. This is precisely what is expressed in the incomprehensible words of the Gospels: "What you untie on Earth will be untied in heaven."
It is possible to untie the knots of difficult karmic circumstances only on the physical plane! If, instead of a denouement, a person leaves this plan for another world of his own free will, this means that the untied knots will torment him even more in the afterlife, tormenting his soul with memories-hallucinations that are perceived and experienced as acutely as real events of earthly life …
The horror of suicide lies not only in the fact that the problems that led to such an end remain just as acute and torment the mind even more painfully. Suicide, in addition, is associated with a violation of the most important karmic laws - the life purpose of a person and the duration of his life on Earth.
Each person is born on Earth with a specific mission related to his personal spiritual development, and if this spirit is talented and great, the mission can cover not only himself, but also many other people. The human soul, even before his incarnation on Earth, knows what this highest spiritual purpose consists of. But when she is clothed with a body, physical matter obscures the knowledge of the soul and the life purpose is forgotten.
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To fulfill his destiny, a person by karma itself is given a certain period of life on Earth and a corresponding amount of vital energy. If someone leaves the physical world before the due date, he accordingly does not fulfill his purpose. The potential of the energy given to him also remains unrealized. This means that the unreleased vital energy will attract the soul of the suicide to the physical plane for as many years as he was destined to live on Earth.
The soul (or, in modern scientific language, the energy complex) of a person who died a natural death easily and painlessly breaks away from the physical plane and rises into the astral plane, full of enchanting music and bright colors. Evidence of this is the experiences of people who have experienced a state of clinical death. But with an unnaturally interrupted life, the energy complex of a person, due to the unused energy potential, turns out to be tied to the lower layers of the astral world, close to the physical world, and - alas! - filled with heavy, negative energy. It is in the lower, dark layers of the astral plane that, according to esoteric teachings, the souls of sinners live. In religions, these layers of the parallel world are called hell. Even if the suicide was a good person, he will not be able to avoid the attraction of the lower, hellish layers. And therefore, if a person was destined to live, say, 70 years, and he committed suicide at twenty, then the remaining half century he will be a prisoner of astral hell, will be doomed to a painful, painful wandering between this and another world.
Even in antiquity, it was noted that posthumous ghosts, ghosts and other phenomena, as a rule, are the consequences of suicide. It is also known that the astral bodies of suicides, together with their souls forcibly chained to the Earth, unable to escape to the higher layers of the astral plane, often appear in the form of ghosts in those corners of the Earth where they made a fatal decision.
Another proof of the inadmissibility of suicide as an attempt to resolve a difficult life situation is the testimony of clairvoyants. Many clairvoyants can determine whether a person is alive or not from his photograph. But in the case of suicide, clairvoyants claim that they "do not see" a person either among the living or among the dead. How painful this condition is, testify to people who have experienced clinical death as a result of a failed suicide attempt and returned to life. It turns out that even such a short-term opportunity to look into another world, which is provided to a person's consciousness during clinical death, can already give a lot of knowledge about the otherworldly being. And this is convincingly evidenced by modern studies of death and the posthumous existence of consciousness, carried out by Dr. R. Moody from the USA.
One of Dr. Moody's patients, who was comatose as a result of a suicide attempt, said: “When I was there, I felt that two things were completely forbidden for me: to kill myself or to kill another person. If I commit suicide, I will throw his gift in God's face. By killing someone, I will break the commandment of God. " And here are the words of a woman who was brought back to life after taking a lethal dose of sleeping pills: “I had a clear feeling that I had done something wrong. Not according to the norms of society, but according to the highest commandments. I was so sure of this that I desperately wanted to return to my body and live."
As noted by the British researchers A. Landsberg and C. Faye, Dr. Moody established that the after-death sensations of patients show that natural death is characterized by a feeling of tranquility and a feeling that this is the natural end of earthly existence. While suicide is characterized by mixed feelings, anxiety and a certain feeling that "this is not true, I should go back and wait for my death."
The conclusions of Dr. Moody are confirmed by the research of the Russian scientist from St. Petersburg K. Korotkov, who studies the phenomenon of death using the Kirlian effect, which allows observing the energy state of the human body in the first hours and days after his death.
According to Korotkov's observations, the posthumous states of people who died a natural death from old age and an unnatural death as a result of suicide have a different energetic nature. The scientist, for example, identified three types of glow of the fingers of people who died from different causes. This glow was captured using high frequency photography.
The first type, characteristic of natural death, has a small amplitude of energy fluctuations. After the rise of energy in the first hours after death, there is a smooth and calm decline. The second type of luminescence, characteristic of a “sharp” death as a result of accidents, also has a small amplitude of energy fluctuations in the presence of one pronounced peak. The third type of luminescence is characteristic of death that occurred as a result of a combination of circumstances that could have been avoided under more favorable conditions. This type of glow is characterized by a large amplitude of energy fluctuations occurring over a long time. It is precisely this state of energy that is just characteristic of death resulting from suicide.
According to the St. Petersburg researcher, the sharp ups and downs of energy in the body of a person who committed suicide is due to the state of his energy counterpart - the astral (or subtle) body, prematurely deprived of its physical shell, forcibly "pushed" in this way from the physical plane into another world and having no possibility begin a natural existence in the latter. In other words, the subtle body of a suicide literally rushes between the discarded physical shell and the astral plane, finding no way out.
There is also another terrible secret in the phenomenon of suicide, which has to do with another world. Many people from among those who tried to commit suicide, but were rescued by doctors, assured that the decision to commit suicide was prompted by some “voices” from the other world, in which they often recognized the voices of their deceased relatives. This phenomenon serves as an indirect, and in some cases - a direct cause of suicide much more often than some believe. The voices of another world, processing the consciousness or subconsciousness of future suicides, of course, have nothing to do with deceased relatives and the light forces of the astral plane. They belong to a very dangerous, noxious class of creatures that the great physician of the Middle Ages, Paracelsus, called elementals, or primordial spirits. Among them there are positive, and there are also harmful creatures.
The latter hunt for the vital energy of people, preferring not to obtain energy on their own, but to steal it. For at the moment of a person's death, a huge amount of psychic energy is released into space, which can become a coveted food for other material vampires. It is in order to get it that the elementals often cling to the aura of people in a stressful or depressed state and begin their mental processing, provoking the victim to commit suicide.
Psychics can often identify such channels of communication with astral vampires in a person's aura, calling these channels "bindings", "sub-connections", "settlers". Sometimes the processing of potential suicides is more subtle, at a subconscious level. In such cases, it is not voices that incite suicide, but obsessive thoughts with the same self-destruction program. And, as a rule, people take these thoughts inspired from the outside for their own desire.
The dispute about whether a person has the right to arbitrarily dispose of his life has a rather ancient origin. Hot, ardent Romans, for example, considered themselves entitled to dispose of the divine gift - life. But that was the right of ignorance - nothing more. Of course, a person's free will can decide: "To be or not to be." But in the other world, no one will free the one who has decided to end his life from the natural consequences of a wrong decision.
Roman aristocrats considered the act of suicide a sign of a strong will - and they were deeply mistaken in this. The true aristocratic spirit of the spirit lies not in the desire to avoid mental suffering, but in the ability to courageously accept and endure them in order to appear in the arena of the harsh life struggle as a warrior, and not as a victim. In addition, the ancient wisdom says: each person suffers in life exactly as much suffering as he can endure - nothing more. There are no such circumstances that could not overcome the will and mind of a person. But for this it is necessary to realize the power hidden in the spirit of man. For his will and reason are truly a divine gift. To dispose of them fairly is the task of each of us, and especially of those who are faced with a difficult interweaving of life problems.
As for the strong will of the suicides - is their will strong enough to, for example, try to cut the Gordian knot of their seemingly insoluble problems, not by suicide, but by radically changing their lives: to leave for another city or country, change work, doing what they dreamed of in childhood, finally confessing their love … Or is their will strong enough only to escape from life, without doing at least something to resolve the problem? It seems to be called cowardice.
Prokopenko Sergey