- Part two -
In the second half of the 1920s, the position of occultists and mystics in the Land of the Soviets still seemed quite prosperous. At this time, Alexander Vasilyevich Barchenko was actively working on the project of convening a congress of the carriers of Ancient knowledge belonging to different confessions. Acquaintance with the Lubavitch rabbi Schneerson was part of this grandiose overall plan. The competent forum was supposed to bring its organizers closer to the desired secrets, give them magical power and maximum knowledge about the Ancient sciences of pro-civilizations, and breathe mystical-spiritual Shambhala into them.
But why did Alexander Vasilyevich Barchenko so strive for this grandiose goal? To find out the answer to this question, we need to get to know this amazing person better.
Already in 1918-1919, information appeared in the operational KGB reports: “AB Barchenko is a professor, engaged in research in the field of ancient science, keeps in touch with members of the Masonic lodge, with specialists in the development of science in Tibet, on provocative questions in order to clarify Barchenko's opinion about Barchenko behaved loyally to the Soviet state. " It is known that at the beginning of 1924, in a short period of Alexander Vasilyevich's work in Glavnauka, the writer Vinogradov, who worked in the field of snitching, “handed in” information about the scientist's research activities to the OGPU. Did this help the Director of the Library. IN AND. Lenin Anatoly Kornelievich Vinogradov (1888–1946) in writing biographical novels? - it is unknown, but the Soviet people eagerly joined his talented propaganda campaigns - "The Tale of the Turgenev Brothers" (1931),describing the fate of the Decembrists Nikolai and Alexander Turgenev; the historical story The Black Consul (1933), which tells about Toussaint Louverture, the leader of the Negro uprising on the island of Haiti; others. From the reports of Vinogradov it became known about the "mental" spiritualistic station, organized by Barchenko in the village of Kraskovo, which, according to the informer, was supposed to connect the scientist with Tibet and the mysterious Shambala.
It should be said here that traditionally Shambhala is a country that appeared 9000 years ago, created by those who survived after the worldwide catastrophe that destroyed the civilization that made up the World Federation of Nations. Thanks to the accumulated knowledge, this great civilization dominated for 144,000 years, during which the Golden Age dominated the earth. But, as stated in the Book of Genesis, ch. 6, "And the Lord saw that the corruption of men on earth is great … And the Lord repented that he had created man on earth …", and made it so that the dark waters cleansed the earth of human filth and pride. And it was only the mountain peaks that the flood did not reach. It was then that the survivors created their own country of magicians and sorcerers Shambhala, hiding it from the all-seeing eye of the Lord with a ring of thick mists, conveying the words to the new earthlings who inhabited the earth:“Let the geographer calm down - we are taking our place on Earth. You can search all the gorges, but the intruder will not find us."
It will not happen to find this place and the mystic Barchenko.
At the end of 1923, after a trip to the Kola Peninsula as part of a scientific expedition, Alexander Barchenko and his wife lived for some time in the Petrograd Buddhist datsan, where he received some knowledge about Shambhala. And since we mentioned his family, then we should at least briefly tell about the fate of the people closest to him. Against the background of everyday life, the unique deeds of an extraordinary person will look even more tragic. So really, really, the supreme deities forbid mortals to look into the beyond, looking for answers to the intricate questions of human existence, punishing them for violating divine prohibitions with severe trials?
Olga Pavlovna, who became the third wife of Barchenko, gave birth to her husband two sons and a daughter. After her husband's arrest in 1937, she served a 20-year sentence in a camp, then was sent to a settlement. Barchenko's eldest son died in prison at the beginning of 1952; the younger, together with his sister, was in a children's colony in Ukraine. During the German occupation during the Second World War, Barchenko's daughter was sent to work in Germany, and in 1945 the girl was transferred to the Soviet side by the allies along with other former citizens of the USSR. After that, the unfortunate woman was sent to Soviet concentration camps in the Karaganda region, where she had a chance to learn slave labor until the end of the 50s of the XX century. Monstrous biographies of loved ones of a person who managed to remake the fate and karma of the "leader of all times and peoples", Comrade Stalin. I will add in one line,that it was Alexander Vasilievich Barchenko, during one of the magical sessions, at the request of Joseph Vissarionovich, who changed the date of birth, and, consequently, the course of the life of the great leader.
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Having settled in the Petrograd Buddhist datsan, Barchenko tried to comprehend the basics of ancient knowledge from the teacher of the XIII Buryat Dalai Lama Aghvan Dorzhiev (1853–1938). In 1872, at the age of 19, the son of a cattle breeder, Aghvan, as if Lomonosov had once set off in search of knowledge with a fish train to the capital, getting on the reels, went to study at the Goman Higher Buddhist School at the Bri-Bun monastery, which is in the vicinity of the capital Tibet - Lhasa. There, the Buryat Buddhist was highly appreciated by teachers, rewarding his aspirations and knowledge, conferring the academic degree of Lharamba, and then appointed Tsannid-Khambo - one of the seven mentors of the young Dalai Lama XIII. Decades will pass and in 2003 grateful descendants will minted the medal "Aghvan Dorzhiev" to present it to those who deserve to be awarded the state award of the Republic of Buryatia.
The famous St. Petersburg datsan was opened in 1915 thanks to the enthusiasm of Dorzhiev, supported by the imperial family. In general, in the Russian Empire, Buddhism was recognized as the official religion in 1741 at the direction of Empress Elizaveta Petrovna. And in 1764, Catherine II issued a decree on the establishment of the Institute of Pandido Hambolam - the Enlightened Scientists. The last of the imperial lamas, the head of the Lamaist clergy of Eastern Siberia, Dasha Dorzhi Itigelov (1852-1927), for his merits in February 1913 was invited to participate in the celebration of the 300th anniversary of the royal House of Romanov. This was the only reason for which the lama left Buryatia. I will only add that in 2002 a sensation was associated with the name of this lama - after opening the sarcophagus with the body of Hambolama Itigelov, it turned out that he was sitting in the same lotus position in which, when he was meditating with his students,passed away, and at the same time exuded a fragrance! Infrared spectroscopy made by modern scientists has shown that in many respects the body of a llama corresponds to the parameters of a living organism. Of the miracles that this lama performed during his lifetime, there is a documentary record in a police report: once, in a hurry, he forced the waters of White Lake to part, considerably shortening the path to the monastery. It is said that Humbolama left 108 volumes of "Messages to Future Generations" as a legacy to his descendants, most of which have not yet been deciphered. It is not surprising that the secrets of the Buddhists, their ability to command the elements, attracted both the top of the red and the top of the brown leaders.that in many respects the body of a llama corresponds to the parameters of a living organism. Of the miracles that this lama performed during his lifetime, there is a documentary record in a police report: once, in a hurry, he forced the waters of White Lake to part, considerably shortening the path to the monastery. It is said that Humbolama left 108 volumes of "Messages to Future Generations" as a legacy to his descendants, most of which have not yet been deciphered. It is not surprising that the secrets of the Buddhists, their ability to command the elements, attracted both the top of the red and the top of the brown leaders.that in many respects the body of a llama corresponds to the parameters of a living organism. Of the miracles that this lama performed during his lifetime, there is a documentary record in a police report: once, in a hurry, he forced the waters of White Lake to part, considerably shortening the path to the monastery. It is said that Humbolama left 108 volumes of "Messages to Future Generations" as a legacy to his descendants, most of which have not yet been deciphered. It is not surprising that the secrets of the Buddhists, their ability to command the elements, attracted both the top of the red and the top of the brown leaders.that Humbolama left 108 volumes of "Messages to Future Generations" as a legacy to the descendants, most of which have not yet been deciphered. It is not surprising that the secrets of the Buddhists, their ability to command the elements, attracted both the top of the red and the top of the brown leaders.that Humbolama left 108 volumes of "Messages to Future Generations" as a legacy to the descendants, most of which have not yet been deciphered. It is not surprising that the secrets of the Buddhists, their ability to command the elements, attracted both the top of the red and the top of the brown leaders.
Aghvan Dorzhiev initiated the construction of the first Buddhist temple in Europe - the Kalachakra Temple in St. Petersburg, he founded several more datsans and schools in Kalmykia and Buryatia, opened a printing house in his homeland, in the Atsagatsky datsan, and also a publishing house in the Northern capital. It has already been indicated that Kalachakra (or Dunhor) is a Buddhist esoteric teaching originating from the mysterious center of the world of Shambhala. I will add such significant information. On the floor of the prayer hall in the Kalachakra temple (the first service in which took place on February 21, 1913 and was timed to coincide with the 300th anniversary of the House of Romanov), a swastika (Tibetan: bkra shis Idan) was laid with tiles, which was destroyed in Soviet times. At the opening, the Buddhist temple was decorated with Russian flags and the flags of Tibet with Buddhist emblems, among which was a swastika. The sacred swastika will come from Tibet and to Germany, brought into the country by Hitler's occult mother Blavatsky (which will be discussed later).
Traveling with diplomatic assignments, Dorzhiev, in addition to Russia, visited Mongolia, China, India, Ceylon, Japan, Germany, Italy, Great Britain. Thanks to his merits, the Buddhist was elevated in Tibet to the third highest rank of senior khenpo with the right to vote in all matters of politics and faith. Then, being actually the first minister of the court of the Dalai Lama XIII, Dorzhiev accompanied him everywhere, served prayers, and was in charge of the country's finances. Historians claim that in tsarist times, Dorzhiev was the largest intelligence officer of the Russian General Staff in Tibet and bore the nickname Shambhala. It is known that in 1896 Aghvan Dorzhiev received a gold watch with a monogram from Emperor Nicholas II as a token of gratitude for his help to the agents of the Tibetan physician Peter Badmaev who traveled to Lhasa. It is also knownthat on June 23, 1901, the sovereign received in the large hall of the Peterhof Palace a special mission of the XIII Dalai Lama, headed by Lharamba Aghvan Dorzhiev, who had arrived from Tibet. The Russian Tsar received a letter and gifts from the Dalai Lama, among which, according to the testimony of Bishop Mitrofan, the delegation presented the Emperor with genuine Buddha clothes.
Due to his closeness to the XIII Dalai Lama, Dorzhiev managed to create a community of pro-Russian-minded Tibetan aristocrats. His influence was skillfully used both under tsarism and under socialism, for example, when, in the early 1920s, they made it clear to the governor in Western Tibet, Hary Naven, that with the support of the Bolshevik Comintern, he would be able to secede from the central government. The Tibetan card will be played under both Joseph Stalin and Adolf Hitler.
Aghvan Dorzhiev told Barchenko the location of the mysterious Shambhala: at the junction of the borders of India, Xinjiang and northwest of Nepal - and this exactly corresponded to the Ngari region, which was ruled by Naga Naven. Alexander Barchenko, who has long been fascinated by the belief in the existence of an inaccessible center of the ancient secret culture and science of Shambhala, seriously set out to find this place. Although he admitted that the uninitiated was not allowed to go there, and therefore, all subsequent years, he strove to learn as much as possible, embracing with his searching brain the most various aspects of knowledge, all the while balancing on the verge of science and mysticism. And yet Shambhala is the spiritual center of the planet, where the familiar world comes into contact with the Higher Reason and where the mahatmas live - the keepers of ancient esoteric wisdom, whose knowledge gives a person unlimited power over the world,- became an obsession for Alexander Barchenko.
In 1924, his goal clearly approached when Alexander Vasilyevich met Naga Naven, who had secretly arrived in Moscow. The acquaintance happened at the suggestion of the Minister of Internal Affairs of the People's Mongolia Khayan Hirva, who arrived in Moscow with a group of members of the Mongolian military-economic delegation.
Thanks to these contacts, Barchenko established a connection with the "Great Brotherhood of Asia", which united a number of mystical currents of the East. Mystics once again openly entered the political field of History; a similar situation will be in Germany in the years preceding the ascent of Adolf Hitler to the Olympus of power. There was big politics behind the Asians' visit to the USSR, since the spiritual leader of Tibet, Panchen Bogdo, and the lamas of Western Tibet showed a desire for rapprochement with the USSR, as opposed to the Dalai Lama, who was oriented towards the British.
Among the friends of the Mongolian politician Khayan Khirva was such an outstanding personality of the "Russian revolution" as Yakov Blumkin (real Simkha-Yankel Gershev Blumkin; party nicknames Zhivoi and Jack; 1898 or 1900-1929), who grew from a petty Jewish rogue into a terrorist of a world scale and the classical Chekist, one of the "founding fathers" of the Soviet Cheka (and at the same time the Mongolian Cheka) - a kind of analogue of the German SS.
Speaking about his personal secretary Blumkin, the people's commissar for military and naval affairs, Lev Trotsky, said: "The revolution chooses young lovers for itself"; Is it not yourself - quite justified! - did he mean by the term "revolution"? In 1929, the "young lover" will be shot for secret contacts with Leiba Davydovich. Blumkin went down in history by assassinating the German ambassador Mirbach in 1918, trying to disrupt the Brest Peace on the instructions of the Left SRs.
On the recommendation of Dzerzhinsky, Blumkin, this sadist and murderer who took part in the mass executions of Russian officers in the Crimea in the 1920s and the destruction of Russian peasant villages in the Lower Volga region and in the Tambov region, was accepted to study at the Academy of the General Staff of the Red Army at the Faculty of the East, where they trained embassy workers and intelligence agents. At the Academy, Blumkin added knowledge of Turkish, Arabic, Chinese, Mongolian languages to the knowledge of Hebrew, and with them extensive military, economic and political knowledge. At the time when a delegation from the East arrived in Moscow, and then in Petrograd, Blumkin served in the Petrograd Cheka under the Russian surname Vladimirov, nicknamed Konstantin Konstantinovich. For the sake of fairness, I will say that some historians have an employee of the Cheka Konstantin Konstantinovich Vladimirov with another, different from our hero,biography.
And Vladimirov, as well as the foreign guests who arrived, were interested in Barchenko's occult achievements, his experiments on the transmission of thoughts, his penetration into the secret knowledge of the sciences of the Ancient East and Ancient Rus - the universal esoteric knowledge of Dunhor. (For more information about the Russian tradition of Dunhor, or Dune-Choir, see V. Demin's book "Secrets of the Russian People.") Barchenko's reports on Dunhor, made at different times, will be attended by a responsible employee of the Central Committee of the All-Union Communist Party Glavnauki Petrov, employees of the OGPU Special Department Gusev, Filippov, Leonov and Tsibizov. And the scientist received the knowledge of ancient Russian sciences from the Kostroma peasant Mikhail Kruglov at the beginning of 1924. Then Kruglov, together with several members of the sect of "Belovodye seekers" came on foot to Moscow, where in one of the shelters he met Barchenko (curious,that during his trips to the capital, Barchenko tried to stay in lodging houses, since there were many very unusual people there).
Hiding under someone else's guise, Blumkin was passionately interested in ancient practices and the occult, and was known as an expert on Kabbalah. Trying to penetrate the secrets of magic, Blumkin contacts Alexander Barchenko back in 1923, as well as with Heinrich Mebes, other scientists and occultists. Not so long ago, Alexander Vasilyevich returned from an expedition to the legendary Hyperborea to the shores of Lavozero and Seidozero in Lapland on the Kola Peninsula, where he was looking for traces of an ancient civilization similar to the one that supposedly exists in Tibet. Without a doubt, he can tell about the mysterious finds in the Russian North. But then an emergency trip arises: the head of the Comintern Girsh Zinoviev sends Yankel Blumkin as a secret agent of the Communist International to Germany to participate in the next preparation for the Bolshevik revolution. Blumkin is sent to advise the German comrades on terror and subversion. Returning after an unsuccessful attempt to impose a bloody revolutionary massacre on the German people, Blumkin officially became an employee of the Foreign Department of the OGPU. Now in the sphere of interests of the Jewish Bolshevik intelligence officer Palestine; followed by the Transcaucasus and a number of punitive measures against the Georgian people with their direct participation; then Afghanistan, where he is trying to find a connection with the mystical sect of the Ismailis, whom the Bolsheviks hoped to use for their own purposes; other territories: Iran, India, Ceylon. All these Bolshevik zimmers in the first third of the 20th century acted as in that proverb: our shoots ripened everywhere. Returning after an unsuccessful attempt to impose a bloody revolutionary massacre on the German people, Blumkin officially became an employee of the Foreign Department of the OGPU. Now in the sphere of interests of the Jewish Bolshevik intelligence officer Palestine; followed by the Transcaucasus and a number of punitive measures against the Georgian people with their direct participation; then Afghanistan, where he is trying to find a connection with the mystical sect of the Ismailis, whom the Bolsheviks hoped to use for their own purposes; other territories: Iran, India, Ceylon. All these Bolshevik zimmers in the first third of the 20th century acted as in that proverb: our shoots ripened everywhere. Returning after an unsuccessful attempt to impose a bloody revolutionary massacre on the German people, Blumkin officially became an employee of the Foreign Department of the OGPU. Now in the sphere of interests of the Jewish Bolshevik intelligence officer Palestine; followed by the Transcaucasus and a number of punitive measures against the Georgian people with their direct participation; then Afghanistan, where he is trying to find a connection with the mystical sect of the Ismailis, whom the Bolsheviks hoped to use for their own purposes; other territories: Iran, India, Ceylon. All these Bolshevik zimmers in the first third of the 20th century acted as in that proverb: our shoots ripened everywhere.followed by the Transcaucasus and a number of punitive measures against the Georgian people with their direct participation; then Afghanistan, where he is trying to find a connection with the mystical sect of the Ismailis, whom the Bolsheviks hoped to use for their own purposes; other territories: Iran, India, Ceylon. All these Bolshevik zimmers in the first third of the 20th century acted as in that proverb: our shoots ripened everywhere.followed by the Transcaucasus and a number of punitive measures against the Georgian people with their direct participation; then Afghanistan, where he is trying to find a connection with the mystical sect of the Ismailis, whom the Bolsheviks hoped to use for their own purposes; other territories: Iran, India, Ceylon. All these Bolshevik zimmers in the first third of the 20th century acted as in that proverb: our shoots ripened everywhere.
From distant wanderings, Yakov Blumkin brought various exotic objects to Moscow in 1925, filling his apartment with them. Eyewitnesses recalled that this figure loved to play the role of the eastern nabob in front of the guests. He received guests in a silk robe, holding and smoking a long eastern pipe, but at the same time, proudly protruding his beard a la Trotsky, with a deliberate air of a theoretician leafed through a volume of Lenin's "imperishable" works.
And soon the OGPU decides to send Blumkin on a special secret mission to China. Together with the expeditions of the Special Department of the OGPU and the expedition of Nicholas Roerich, he was supposed to penetrate the legendary Shambhala, hidden in the mountains of Tibet. And in parallel, scout the military power of the British in Tibet and find out if Great Britain intends to start a war against the USSR from the territory of China.
The influence of the British on this region of the world, and in particular Tibet, will be described in detail in the Report on the German expedition of Ernst Schaeffer to Tibet in 1938-1939, carried out under the patronage of SS Reichsfuehrer Heinrich Himmler. The report, which later became available to the general public, was voiced by the scientist in 1943 after the screening of the film "Secrets of Tibet". However, it will omit the most important details regarding the visit to Lhasa, the search for Shambhala / Agartha and the meeting with the Teachers. The goals of the German expedition were scientific searches for anthropological and other evidence that the Aryans lived here since ancient times, as well as the military-strategic task of making Tibet a geopolitical ally, at the same time finding out about the influence of England in this region. In 1947, Schaeffer will be interrogated at the Nuremberg trials,however, he will not tell anything important … General information about occult and parapsychological phenomena in this region will remain only in the correspondence of Tibetologists from "Ahnenerbe".
Barchenko, who had already been on scientific expeditions around the country and in which at the end of 1924, had a special interest in the officers of the KGB, also wanted to get into the attractive mythical Shambhala. Not only did the scientist conduct quite successful unique experiments, he also established a connection with the mystics of Asia and Russia and received secret knowledge from strange faces. Somehow at the end of 1922 or at the beginning of 1923, Alexander Vasilyevich met the 1st Chapter of the Rosicrucian Lodge, Peter Sergeevich Shandarovsky, who was well known in the occult circles of pre-revolutionary St. Petersburg as a disciple and follower of George Gurdjieff. Trained in law in the pre-revolutionary years, he served as a coder in the coding department of the Empire's military department. After the revolution, Shandarovsky had to earn money as a graphic designer and lecture. Shandarovsky, who possessed remarkable knowledge in the field of secret sciences, introduced Barchenko to the "numerical mechanism", to the so-called Universal Scheme, with the help of which the initiate can establish the location of the centers of prehistoric culture. Surely in charge of the encoding (encryption) of the reports of P. S. Shandarovsky had a penchant for complex mathematical calculations and was able to unravel some of the secrets of the "numerical mechanism" in order to share them with his close friend in the person of Alexander Vasilyevich Barchenko.with which the initiate can locate the centers of prehistoric culture. Surely in charge of the encoding (encryption) of the reports of P. S. Shandarovsky had a penchant for complex mathematical calculations and was able to unravel some of the secrets of the "numerical mechanism" in order to share them with his close friend in the person of Alexander Vasilyevich Barchenko.with which the initiate can locate the centers of prehistoric culture. Surely in charge of the encoding (encryption) of the reports of P. S. Shandarovsky had a penchant for complex mathematical calculations and was able to unravel some of the secrets of the "numerical mechanism" in order to share them with his close friend in the person of Alexander Vasilyevich Barchenko.
Quite close friendly relations were established between them; it is not surprising that Barchenko, following the lead of a new acquaintance, made a predictable act that would predetermine his future fate. Petr Sergeevich was formerly a member of the United Labor Community (ETC) organized by Gurdjieff. And he familiarized Barchenko, who was carried away by new opportunities, with the provisions of the ETC “missal” (code of conduct), proposing on their basis to create a new secret society, the purpose of which would be the moral and spiritual improvement of the individual and the study of inexplicable forces. So Shandarovsky and Barchenko established a philosophical and mystical circle "United Labor Brotherhood" (ETB) under the leadership of Alexander Vasilyevich, who even wrote the charter for the new organization. It is membership in this mystical-Masonic organization that subsequently - fulfilling Stalin's will - will blame not only Barchenko, but also all members of the ETB, including Gleb Ivanovich Bokiy.
I would add with an important touch that the student of the outstanding mason-mason G. Gurdjieff was none other than Comrade Stalin (both studied at the same seminary in Tiflis, at one time Joseph lived in the apartment of his spiritual mentor); and the quickly "flushed" KGB super-agent N. Roerich, despite his long stay abroad, remained in contact with the United Labor Brotherhood; Roerich's assistant in agent activities in the 1920s was none other than Yakov Blumkin.
- Part two -
