In the 20s of the last century, the famous American ethnographer and collector of wonders John Jaeger from Minnesota received a strange boulder in the mail with incomprehensible icons similar to a pattern. After examining the mysterious stone, Jaeger suggested that the strange icons are a kind of runic writing, and Etruscan.
But the scientist, who had studied Etruscan culture for many years, could not read the inscription and sent the Roseau stone to the University of São Paulo for further study. And there an inexplicable thing happened: they allegedly tried to clean the inscription on the stone with acid and … completely destroyed the artifact, which after such "research" became just a cobblestone.
That would be the end of the story if Jaeger had not made several high-quality pictures of the stone at one time.
Dozens of years later, the prints fell into the hands of the mathematician V. L. Pakhomov, and he posted them on his website for researchers. As a result, Doctor of Philosophy, Professor of the Department of Culturology V. A. Chudinov. He succeeded, and this is what the scientist came to: centuries before the discovery of America, its inhabitants prayed to the Slavic gods …
- Valery Alekseevich, what did you manage to read on the Rozeo stone?
- At the very top I read: "Yara face" and "lighthouse". And on the lower horizontal lines, the inscriptions are well readable: "Temple of Yar", "Mim Yar". You can see "Yar", "Yara temple", "face". And right there next - "Yar's mask". But the main thing is that I was able to read the phrase: "We are from Yara Rus."
It is unique for several reasons. Firstly, for the first time I come across the pronoun "we" in texts on stones. Secondly, the author of the inscription, obviously, thinks of himself as a kind of messenger from Russia. And thirdly, he fully understands that he is far from his homeland. What does this mean? In my opinion, no one brought the Roseo stone to Minnesota. He comes from this area. And therefore, the real paradox is the fact that this American boulder was processed in full accordance with the ancient Russian Vedic traditions.
What could this stone be used for? And who was the author of the text?
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- I can assume that the stone was a so-called "lighthouse" - a road sign to the temple of the god Yar. Most often, on suitable boulders, they simply wrote "beacon to …" and then added to which temple of which particular deity one could go. They could have used this stone directly in the construction of the sanctuary.
The inscription around the stone, which reads: "Runnik from Yar of the capital, Arkona Yar," clearly indicates that the settlers who settled in North America at that time were colonists who arrived from the capital of Yarovaya Rus - Arkona. Of course, their ships had to be of great speed and reliability. However, there is no contradiction here: Arkona was an overdeveloped capital with a population of many thousands.
She was quite capable of having a huge and fast fleet that could reach the shores of North America. So the Roseau stone is a clear and obvious evidence of the stay of Russians on the American continent several centuries before the first settlers from Europe appeared there.
So when did our ancestors end up in America? What century, in your opinion, does the inscription on the Roseo stone date from?
“He’s not as old as everyone thinks. The same Jaeger, in an accompanying note to the stone, when transferring it to the University of São Paulo, noted that, according to his assumptions, the inscription was made in the IV-III millennia BC. But in fact, since the city of Arkona is mentioned there, which existed until about the XII century, the stone could be medieval. There is nothing absurd in such a statement, because, to be honest, today no one knows what were the connections between Europe and America in the Middle Ages. Medieval history is written in pieces, it has too much fog and even more blank spots.
And yet, perhaps the stone came to America later, with European colonists?
- Hardly. The thing is that America was settled by Christians of the Protestant direction, so they could not import pagan stones in principle. This development of events is incredible, simply impossible. The stone was definitely made before the arrival of the first settlers from Western Europe on the mainland.
Do you know what happened to the Roseau stone?
- I think they just threw him out. Its value was in the inscriptions, but the acid ate them. Who needs him so much? …
And there are no other traces of the Russians staying in pre-Columbian America? Since the Roseau stone is irretrievably lost to science …
- I think there are such traces. But they are most likely not given scientific significance. Or they are not available to researchers …
Do you know what I want to tell you? The pictures show that some of the letters on the stone are clearly written in Cyrillic. And I got the impression that some of the American professors understood the sensationalism of the find and the "accidental" destruction of the inscriptions on the stone was not at all accidental. Why do they need such a "Russian sensation" in America? …
So Nestor was debunked …
Is The Tale of Bygone Years really a fake, which was written on the initiative of a sorcerer and warlock?
Every student knows that the history of the Russian state began with the accession of the Varangian governor Rurik to it. This is what the famous "Tale of Bygone Years" says.
It is believed that the unique document was written by Nestor, a monk of the Kiev-Pechersky Monastery, and dated to the 12th century. But there is also an unofficial version. Andrey Sinelnikov, a historian, a member of the Writers' Union of Russia, is convinced: the chronicle was written at the behest of the famous sorcerer, warlock and freemason Yakov Bruce!
In fact, no one has ever seen the original chronicle. It is known that The Tale of Bygone Years was translated by Vasily Tatishchev from a copy of the famous Radziwill Chronicle, which was actually handed to the first Russian historian by Jacob Bruce, a noble nobleman and close associate of Peter I, who had a reputation at court as a sorcerer and warlock.
Where did this copy come from?
It turns out that at one time the chronicle belonged to the Vilna voivode Janusz Radziwill (hence the name). The document included 618 drawings depicting the campaigns of the Rus against Constantinople, the wars with the Pechenegs, the collection of tribute from the conquered peoples, executions, battles - various pictures of the life and life of Ancient Rus.
But the origin of the manuscript is unknown. They say that Radziwill's ancestors donated the document to the Konigsberg library. It was there that Jacob Bruce allegedly discovered her in 1711 - exactly at the time when Peter the Great decided to compile a detailed history of the Russian state. An eloquent coincidence!
According to Andrei Sinelnikov, Peter I himself decided to use the Radziwill Chronicle (not without the influence of Bruce, of course). With the tsar's submission, Vasily Nikitich Tatishchev zealously set about compiling a detailed history of the Russian state. He identified the author of this chronicle in its own description - the chronicler "Nestor the monk of the Feodosiev Monastery of Pechora". And he gave, according to Andrei Sinelnikov, a free rein, perhaps adding something - not without the participation of Bruce.
However, the question arises, did the Radziwill Chronicle actually exist? Was the story with the copy originally conceived as a unique scam initiated by Jacob Bruce to please the Tsar? …
According to this document, the Russian sovereigns were descended from Rurik. Which was in the hands of Peter the Great. Indeed, many European monarchs also considered themselves the descendants of the Varangian governor, and, consequently, the author of The Tale of Bygone Years, as it were, made Russia and Europe related. A lucky coincidence, considering the desire of Peter I to open a window to Europe!