Ether is a form of matter, even less dense than air, as water is less dense than earth, and air is thinner than water. Precisely due to the fact that the objects of the world are surrounded by ether and interact with it, they have the properties of spatial separation from each other and distance between themselves.
The finest protomaterial substance. The first element of matter (bhuta), which, according to the Upanishads, Brahman created at the creation of the world. One of the great elements (mahabhuta). According to mimansa, akasha is not perceived by the senses, but is deduced as necessary (inferential knowledge). The world is filled with akasha, besides which in the Upanishads, Vedanta, tantrism, etc., an even more subtle substance (prana) is mentioned, which acts as the energy from which akasha was created. He is inert and, possessing non-resistance, does not interfere with the movement of things. It is associated with their spatial remoteness. Akasha itself acts as space. Light and darkness are inherent in it. It is called a substrate, a carrier of sound, it is considered a repository of knowledge, information and a condition, a factor in the unity of the differentiated world. According to the teachings of Jainism,around our world (loka-akasha) there is no-world (aloka-akasha).
In the Buddhist cosmological model, Akasha has no support, "rests on nothing." The world arises in him for karmic reasons. Residual aggregate karma, formed in the previous world cycle (kalpa), causes the first movement in akasha, "wind", which indicates the birth of a new world, the beginning of a new cycle of being. Consolidating, Akasha consistently forms air, fire, water, earth. After the destruction of the world, all the elements in reverse order return to the state of akasha and prana. Remaining traces, karmic seeds in it are a prerequisite for the emergence of the future world. Cosmogenesis is comprehended in the process of spiritual practice (bhavana, dhyana). Akasha, space is the last, final reality of the world, perceived by the consciousness of the adept before his transition to the state of nirvana, the absolute. The pure ether of consciousness (chit-akasha) is associated with akasha in Buddhism. Tension arises in it, a division into a state of rest and movement occurs, thoughts appear and mental processes proceed. The akasha field allows unlimited speed of thought propagation. In dharma theory, akasha is represented by unconditioned (hasanskrit) dharma. Akasha is symbolized by a white circle with black dots representing gaps, which is interpreted as a structured space. The notions of life forces and subtle bodies go back to akasha. Akasha is called an empty space, a cavity. In literature, the term appears as a masculine or feminine noun. Akasha is symbolized by a white circle with black dots representing gaps, which is interpreted as a structured space. The notions of life forces and subtle bodies go back to akasha. Akasha is called an empty space, a cavity. In literature, the term appears as a masculine or feminine noun. Akasha is symbolized by a white circle with black dots representing gaps, which is interpreted as a structured space. The notions of life forces and subtle bodies go back to akasha. Akasha is called an empty space, a cavity. In literature, the term appears as a masculine or feminine noun.
C. Leadbeater writes that everything that happens within our solar system certainly happens within the consciousness of its Logos, and therefore the true Chronicle should be his memory. Moreover, it is obvious that on whatever plane this memory exists, it must be much higher than everything that we know, and, therefore, the chronicle that we would be able to read must be only a reflection of the memory of the Logos, reflected in more dense environment of our plans [4]. Leadbeater claims that reading the Akashic Chronicles allowed the Theosophists to accurately establish certain dates associated, for example, with the destruction of Atlantis.