The shining Sun illuminated the Earth, instilling in the titans the joy of life, the excitement of enjoying the beauty of this wonderful world, which exists almost forever, like golden heavenly gods. The rays of the sun danced on the small waves that washed this Tibetan coast and caressed the people relaxing on the beach. Children played and splashed in the sea, stopping wide-eyed to watch the gleaming vimaana glide down to the gilded towers of Lhasa, the heavenly city, translucent temples and flowering parks reminded Venusians of their own beautiful planet.
The young lovers rejoiced with joyous ease to the music that poured out of thin air; some silently looked at their friends, immersed in sweet love bliss, and their friends chatted animatedly about relaxing in the forests at the South Pole, climbing the snow-covered mountains of Atlantis, or traveling to Proserpina, a recently discovered planet located beyond Pluto, whose seductive enchantresses promised tempting pleasures.
Women in exotic outfits enjoyed flaunting the beauty of body and soul. They gossiped like a woman about the latest events, arousing the interest of cheerful Tibetans. A young high priest named Talor, whose amazing but unpredictable talent amazed even the recognized scholars of this Asian island, brought a blond girl from unearthly far away, whom he was going to marry. The women protested in indignation. Brides from the stars can probably be welcomed, but the devil from the astral world certainly created unfair competition, because her face was more beautiful than the sun, her eyes had more magical powers than the moon. Her lively charm captivated the high priest, indifferent to the delights of all the beauties of Tibet. Some women defended the man.
After millennia of peaceful life, men were bored, space no longer inspired awe, one planet seemed similar to another; telepathic contact with animals was disappointing, even sex began to lose its charm. And this devilishly beautiful woman brought something new. Her unusual, exciting revelations about the unearthly world could radically change life on Earth, in the future, perspective shone.
On a cliff nearby, several blond titans sat and listened to Yellus, a psychologist whose bronze face expressed concern unusual for gay Tibetans. He said that astronomers on Saturn discovered a celestial body approaching the solar system. The observers believed that this guest was a wandering asteroid, but psychics swore that it was a rocket from Sirius, whose rulers controlled the fate of the Earth. At that time, humanity had reached the end of the era allotted to it, it was time for the souls of people to rise to a new round of evolution. Civilization must be destroyed in order to arise again and achieve its greatness. The Titans looked with disbelief: the sun was shining, the Earth was rejoicing. Their divine king Zeus will save his people. Yet everyone remembered that the prophets predicted a catastrophic end to this age.
The bad predictions were soon confirmed. All the peoples of the Earth have mobilized to resist the blow. Tunnels were made in the mountains, provisions were made for food and supplies for the few who survived. The initiates have laid capsules with ancient knowledge for future generations in secret places. Spaceships from Venus saved the elect; some scientists in nuclear submarines sought refuge at sea, but when the terrifying asteroid filled half the sky, its gravity threatened to split the Earth itself.
The commanders of the global defense advised Zeus to send a space armada to disrupt the oncoming monster with nuclear missiles. The distortion of spatial stresses melted the electronic navigational instruments, and most of the space fleet perished.
Electric storms shook the atmosphere, knocking out power supplies, radio communications and preventing aircraft from taking off. Forests blazed with fires, strong winds turned cities into ruins, oceans rushed their seething waters from pole to pole, volcanoes spewed streams of incandescent lava that buried villages and towns. Deep chasms opened and closed again, the mountains shook to their very foundations and moved. People and animals were suffocating in the suffocating dusty and humid air. A blazing asteroid crashed in the northwest, displacing the earth's axis and causing the planet to wobble from impact in space. A thick veil of smoke and dust hid the sun, and poisonous gases filled the atmosphere. Most of the inhabitants of the Earth who were still alive, breathlessly breathless, accepted death.
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Months later, several emaciated people who survived the disaster crawled out of their caves and stared at a horrifying picture of devastation that shook their minds. The continents became seas, and the seas became continents; the old familiar world was gone. The earth shone with fresh newness, as on the day of creation. The titans who remained in Tibet shuddered from the sudden cold. When at last the red sun peeped through the fog, an unusual landscape appeared in its dim light: the famous seas evaporated, the heavenly island rose to a distant plateau, located high in the clouds in the ring of huge mountain peaks, nothing remained of the magnificent buildings of Lhasa.
The unfortunate survivors pleaded with the gods to help Earth again. Several aliens descended on their spaceships to Earth to give humans the foundations of civilization. Hungry generations, who fiercely fought for life in cruel conditions, recalled the golden age of their ancestors as a vague dream, and only a few initiates retained the ancient knowledge of the past. The world must suffer for many more millennia before man can rise to a new stage of his development.
The Zen scriptures mention the Lhasas who "revolve in their chariots around their Lord, the Only Eye" - an interesting description that suggests the Eye of Horus, the Egyptian symbol of the spaceship. In the mysterious texts, there is a description of how “a flame appeared, a fire with sparks; Lhasas from heaven (dragons of wisdom) fought with goat-people, dog-headed people and people with fish bodies, "reminiscent of Oannes, a Babylonian half-fish-half-human, an alien in a space suit. This perplexing symbolism may be some kind of distorted memory of an ancient war in heaven between the gods and the titans.
Lhasa, the ancient Asian "spirits", built a heavenly city called Lhasa, probably on that legendary island in Central Asia, where the sons of the gods lived, who knew magic and ruled with its help on earth and heaven. The inhabitants of Tibet believed that before the appearance of the Himalayas, those regions were fertile flat lands surrounded by the sea and inhabited by people from the sunken continent of Mu, the empire of the Sun. It is likely that the Himalayas were not really the result of the uplifting of the earth's crust: the seas dried up, leaving the Tibetan mountains soaring, just as in South America the former seaport of Tiahuanaco was thousands of feet above sea level on the slope of the newly born Andes. Tibetan legends claim that the emptiness gave birth to a wonderful egg that exploded, releasing space, fire, ocean, mountains and man himself. This unusual performance can be a confused memory of the revival of a shattered world after some kind of cosmic catastrophe.
The history of Tibet is shrouded in myths and legends. The first king named Shipuye was followed by seven heavenly khris (thrones) and two higher tengas, similar to the divine dynasties of Vietnam, India, China, Japan, Egypt and Greece. These rulers were replaced by six middle lags (good rulers), eight earthly de (wise monarchs), four lower tzans (powerful kings), like, probably, the era of heroes, which is remembered in most countries. The first historical ruler, Nami Sonson, in the 7th century. led the Tibetan armies in victorious military campaigns from China to Persia.
The original religion of Tibet, the Bon cult, is a worldwide animism, where the stars and stones, trees and rivers have guardian spirits that must be pacified with sacrifices so that they do not harm people. The gods, if they are angry, send a thunderstorm with hail and plague, but they can be appeased, and then they give the world the warmth of the sun and the fertility of the land. Heaven is intimately connected with earth; the spirits descend to give a second birth to the souls of the dead, ascending to the astral worlds. The lords of light wage an eternal war with the forces of darkness, as in Semitic theology. This heavenly conflict, which exists in most religions, perhaps represents some kind of symbol of the war in heaven, waged by the gods, or aliens from outer space. The life of the Tibetans is ruled by fearsome signs; they can only be prevented by the spells of the llamas,spinning prayer wheels or waving prayer flags. Modern science and official Christianity reject the Bon beliefs as primitive superstitions, although many of them are shared by the Catholic Church. But comparison with religions widespread throughout the world suggests that they may all be simplified remnants of outstanding world knowledge from distant antiquity, which were probably brought to earth by mentors from outer space. Recent studies of the constituent parts of the atom, the revelations of mediums and research in the field of border sciences related to unearthly matter, suggest the coexistence of invisible spaces inhabited by creatures consisting of more subtle matter than ourselves, which can invade our Earth and give rise to unusual phenomena,long known in the Tibetan Bon cult and in ancient cults around the world. Although the official religion of Tibet is Buddhism, with its highest message of compassion for all sentient beings, the lamas recognize the many good and evil gods and goddesses who control every little detail of everyday life and who are worshiped in an intricate ritual described in the tantric texts. All Tibetans believe in areas beyond the human mind from which avatars and bodhisattvas return to teach humanity on the cosmic path to union with God. The great soul, Chenrezig, incarnates in the Dalai Lama; the next savior, Lord Maitreya, awaits Tushita in the sky, preparing to descend to Earth.lamas recognize the many good and evil gods and goddesses who control every little detail of daily life and who are worshiped in an intricate ritual described in tantric texts. All Tibetans believe in areas beyond the human mind from which avatars and bodhisattvas return to teach humanity on the cosmic path to union with God. The great soul, Chenrezig, incarnates in the Dalai Lama; the next savior, Lord Maitreya, awaits Tushita in the sky, preparing to descend to Earth.lamas recognize the many good and evil gods and goddesses who control every little detail of daily life and who are worshiped in an intricate ritual described in tantric texts. All Tibetans believe in areas beyond the human mind from which avatars and bodhisattvas return to teach humanity on the cosmic path to union with God. The great soul, Chenrezig, incarnates in the Dalai Lama; the next savior, Lord Maitreya, awaits Tushita in the sky, preparing to descend to Earth.to teach humanity on the cosmic path to union with God. The great soul, Chenrezig, incarnates in the Dalai Lama; the next savior, Lord Maitreya, awaits Tushita in the sky, preparing to descend to Earth.to teach humanity on the cosmic path to union with God. The great soul, Chenrezig, incarnates in the Dalai Lama; the next savior, Lord Maitreya, awaits Tushita in the sky, preparing to descend to Earth.
Before the advent of the Chinese Communists in Tibet, Tibet was considered a land of magic and mystery ruled by God; there lamas developed supernatural powers in themselves, engaging in witchcraft that confuse our logical science. Several Europeans have lived among Tibetan magicians and bear witness to a startling phenomenon that overturns our laws of physics. Mrs. Alexandra David-Neal, who studied occultism with inspiration, notes cases of materialization of mental images in people or things; cases when people overtook galloping horses, when naked hermits kept warm among the mountain snows; cases of telepathic communication over long distances, transmigration of souls, movement of the unearthly "I", astral travel, communication with the so-called dead; cases of dancing corpses, collisions with demons and many other fantastic things, incredible,but confirmed by other credible observers. The renowned scientist Dr. W. I. Evans-Wentz devoted his life to the study of Tibetan yoga and the secret teachings, discovering a vast area of esoteric knowledge completely alien to our usual way of thinking. Other researchers confirm cases of levitation, delayed revival of yogis buried alive, accurate predictions and many other amazing miracles unknown to our cynical Western world. It is useful to know that advanced scientists in the fields of parapsychology, consciousness, telepathy, occultism, even nuclear physics are transforming our materialistic science into esoteric research, slowly approaching animism, which has long been practiced by Tibetan lamas. The ancient knowledge of Tibet is definitelymust be inherited from some extinct civilization of the past or obtained from aliens from an advanced planet.
The extensive Tibetan literature is barely known in the West; the collected archives of the Lamaist monasteries must rival the knowledge of the Vatican Library. Kanjur (considered a collection of the true words of the Buddha and contains religious and philosophical treatises, as well as works on technology, medicine, alchemy. - Transl.) Includes 1083 separate works, Tanjur (a collection of commentaries on Kanjur. - Transl.) Consists of 225 volumes, each weighing four to five pounds. Batam Khjim is a 225-volume collection of Tibetan writings on literature, science, astronomy and tantric ceremonies. For fifteen centuries, Tibetan monks have studied the human soul, heaven and the invisible spaces around us. Many of them were probably brilliant scientists who knew thousands of legends and events. They must have discovered many facets of this astonishing universe beyond our knowledge. The Tibetan Book of the Dead, which is often compared to the Egyptian Book of the Dead, describes life after death, the trials that the soul goes through in the astral worlds, and the process of being born again with spiritual "inner vision" that goes beyond our Western philosophies. It is believed that, just like the Sanskrit texts of Ancient India, these ancient books of Tibet can somehow explain the secrets of antigravity, teleportation, psychokinesis and sidereal forces beyond our knowledge. They must surely contain exciting tales of space aliens unknown to the West. Some researchers believethat it was the existence of these ancient records, with their amazing secrets of intimate technologies, that prompted the Chinese to invade Tibet is perhaps a somewhat controversial statement, but it can hardly be dismissed. The unexpectedly rapid development of the hydrogen bomb by the Chinese proves their formidable potential in nuclear science, which can grow from knowledge gleaned in ancient Tibet.
Folk legends in Tibet abound with supernatural, which is characteristic of all countries of the world. A well-known story tells of a young man with a crippled head, who married the daughter of a magic king, who lived among the gods in heaven, but periodically descended to Earth in the guise of a white duck. The king's daughter lived with the young man for nine years, and then suddenly returned to heaven. Exhausted from longing, the inconsolable husband wandered the Earth in search of his missing wife. Once he saved a sacred griffin from a dragon. As a reward for this, he was taken up to heaven, where he met his wife. The gods were so moved by their mutual love that in the end they allowed the celestial wife to descend to Earth and live happily on it with her mortal husband. A similar story is told by Sudhana Avadana about a heavenly girl named Manohara from the Kinnari tribe,captured with the help of a magic chain by the hunter Filoka, when she was swimming with her friends in the lake. Her beauty rekindled the passion of Prince Sudhana, and she became his bride. Years later, she returned to her family among the "spirits." She was followed by her devoted husband, who, after severe trials, finally united with his wife forever. A similar theme brings to mind the medieval myths of the Knight of the Swan, which may have inspired Wagner to write Lohengrin and Tchaikovsky to create the famous Swan Lake ballet. Such stories really suggest that many centuries ago people believed in the possibility of communicating with other worlds with the same ease with which today we treat aliens from outer space. Her beauty rekindled the passion of Prince Sudhana, and she became his bride. Years later, she returned to her family among the "spirits." She was followed by her devoted husband, who, after severe trials, finally united with his wife forever. A similar theme brings to mind the medieval myths of the Knight of the Swan, which may have inspired Wagner to write Lohengrin and Tchaikovsky to create the famous ballet Swan Lake. Such stories really suggest that many centuries ago, people believed in the possibility of communicating with other worlds with the same ease with which we treat aliens from outer space today. Her beauty rekindled the passion of Prince Sudhana, and she became his bride. Years later, she returned to her family among the "spirits." She was followed by her devoted husband, who, after severe trials, finally united with his wife forever. A similar theme brings to mind the medieval myths of the Knight of the Swan, which may have inspired Wagner to write Lohengrin and Tchaikovsky to create the famous Swan Lake ballet. Such stories really suggest that many centuries ago people believed in the possibility of communicating with other worlds with the same ease with which today we treat aliens from outer space. A similar theme brings to mind the medieval myths of the Knight of the Swan, which may have inspired Wagner to write Lohengrin and Tchaikovsky to create the famous Swan Lake ballet. Such stories really suggest that many centuries ago, people believed in the possibility of communicating with other worlds with the same ease with which we treat aliens from outer space today. A similar theme brings to mind the medieval myths of the Knight of the Swan, which may have inspired Wagner to write Lohengrin and Tchaikovsky to create the famous Swan Lake ballet. Such stories really suggest that many centuries ago, people believed in the possibility of communicating with other worlds with the same ease with which we treat aliens from outer space today.
One expressive Tibetan legend describes Sudarsoma, the city of thirty-three gods in heaven, which had 2500 yojanas (Indian measure of length, 1 yojanas - 13.824 km. - Trans.) In length and the same width, was surrounded by seven rows of golden walls 22 yojanas, which had 999 gates; each of them was guarded by 500 yaks in blue robes and chain mail, armed with bows and arrows. Its buildings shone with gold, silver, beryl and crystal; blue, yellow, red and white outfits grew on desire trees. The gods imagined what kind of dress they wanted, and the trees helpfully grew them on themselves. This was probably a bizarre explanation for the materialization of mental images that some psychics of our day consider the production process used by mentors on the developed planets. Having conquered the whole worldKing Mandhotar ascended to this heavenly city and shared the throne with Indra until ambition prompted him to aspire to power both over heaven and over earth. The angry gods could not afford such impudence, and he was thrown down and died. While Mandhotar was in heaven, the heavenly city was attacked by the asuras. The war chariots of the gods and asuras clashed in the air battle. The king defeated them all and drove the enemies to their own space fortress. The Tibetans believed that the gods lived on the top of Mount Meru, where one day was equal to one hundred years on Earth. Since the gods lived for a thousand celestial years, their age was equal to thirty-six million human years. This is a very, very long time, but only a moment in an infinite universe. In the end, death comes even to the gods!until ambition prompted him to aspire to power both over heaven and over earth. The angry gods could not afford such impudence, and he was thrown down and died. While Mandhotar was in heaven, the heavenly city was attacked by the asuras. The war chariots of the gods and asuras clashed in the air battle. The king defeated them all and drove the enemies to their own space fortress. The Tibetans believed that the gods dwell on the top of Mount Meru, where one day was equal to one hundred years on Earth. Since the gods lived for a thousand celestial years, their age was equal to thirty-six million human years. This is a very, very long time, but only a moment in an infinite universe. In the end, death comes even to the gods!until ambition prompted him to aspire to power both over heaven and over earth. The angry gods could not afford such impudence, and he was thrown down and died. While Mandhotar was in heaven, the heavenly city was attacked by the asuras. The war chariots of the gods and asuras clashed in the air battle. The king defeated them all and drove the enemies to their own space fortress. The Tibetans believed that the gods dwell on the top of Mount Meru, where one day was equal to one hundred years on Earth. Since the gods lived for a thousand celestial years, their age was equal to thirty-six million human years. This is a very, very long time, but only a moment in an infinite universe. In the end, death comes even to the gods!While Mandhotar was in heaven, the heavenly city was attacked by the asuras. The war chariots of the gods and asuras clashed in the air battle. The king defeated them all and drove the enemies to their own space fortress. The Tibetans believed that the gods lived on the top of Mount Meru, where one day was equal to one hundred years on Earth. Since the gods lived for a thousand celestial years, their age was equal to thirty-six million human years. This is a very, very long time, but only a moment in an infinite universe. In the end, death comes even to the gods!While Mandhotar was in heaven, the heavenly city was attacked by the asuras. The war chariots of the gods and asuras clashed in the air battle. The king defeated them all and drove the enemies to their own space fortress. The Tibetans believed that the gods dwell on the top of Mount Meru, where one day was equal to one hundred years on Earth. Since the gods lived for a thousand celestial years, their age was equal to thirty-six million human years. This is a very, very long time, but only a moment in an infinite universe. In the end, death comes even to the gods!their age was equal to thirty-six million human years. This is a very, very long time, but only a moment in an infinite universe. In the end, death comes even to the gods!their age was equal to thirty-six million human years. This is a very, very long time, but only a moment in an infinite universe. In the end, death comes even to the gods!
The long, knightly magic Poem of Gesar of Linga is the Iliad of Central Asia, on a par with the Ramayana and Aeneid of Virgil. It is said that Gesar, sometimes identified with Kuanti, the god of war of the emperors of the Manchu dynasty, lived in eastern Tibet in the 7th – 8th centuries, although his fairytale adventures probably mention cases from ancient folk tales. Guru Rinpoche, the first spiritual teacher of Tibet, known by the name that sounds like Padma Sambhava in Sanskrit, persuaded one god to incarnate as the hero Gesar of Ling in order to destroy the demon kings who planted evil on Earth and attacked the good inhabitants of Tibet.
Padma Sambhava flew through the clouds on a winged horse. After one visit to young Gesar, he “closed himself in a wonderful tent and slowly ascended into the sky; for a few moments the radiance that surrounded him paved a luminous path in the clouds, and then melted away. Surely this is a wonderful description of a UFO! The mentor entrusted Gesar with a magical dorje, or scepter, in order to use it to open the underground palace in which the treasures were kept. During the battles of Gesara with the demons, Padma Sambhava appeared in the sky, surrounded by numerous gods and fairies, who waved banners, carried umbrellas and showered the winner with a rain of flowers and grains of rice. This is reminiscent of the celebration of the victory of Rama over Ravan, so vividly described in the Ramayana. In his military campaign, Gesar used magic weapons, invisibility wands, summoned by ghosts, rode flying horses,used spellbound dolls - and all this with the help of the celestials and their beautiful dakinis. It is a striking and entertaining epic poem that far surpasses the cold science fiction of our day. Fantastic exploits of Gesar of Ling in 7th century Tibet surprise with their sophistication and exotic uniqueness, taking us far beyond that icy plateau in the Himalayas to the wonderful land of gods and demons, wizards and fairies; breathless with admiration, we find ourselves where the laws of physics are miraculously suspended, measurements go beyond the space and time of the real Universe, suggesting unprecedented technologies that we attribute to aliens from outer space. Those intriguing footprints in the snows of the Himalayas, attributed to yeti, or terrible snowmen, may in fact be caused by radiation from spaceships.like a shining oval object that the explorer Nicholas Roerich saw high above the tops of the mountains in 1921, and a sparkling silvery object several miles above Everest, which was observed by the climber F. S. Smythe on his expedition in 1933
Controversial Lama Lobsang Rampa, a senior Tibetan whose revelations baffle and confuse all Tibetan scholars, claims that flying saucers have visited Tibet for millennia; he has seen them in the sky and on earth, and he tells an extremely entertaining story of traveling on one of these plates, rivaling Adamski. When this enigmatic llama took notes in 1957, even before the first satellite of the Earth was launched, he described a wonderful panorama of star-strewn space and the appearance of our Earth just like future astronauts. Adamski! Lobsang Rampa! And again we doubt?
Well, Tibet is still the abode of the gods?
From the book: Gods and Aliens of the Ancient East by Raymond Drake