Armenian Contact - Alternative View

Armenian Contact - Alternative View
Armenian Contact - Alternative View

Video: Armenian Contact - Alternative View

Video: Armenian Contact - Alternative View
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Anonim

On August 18, 1990, the “Jaberd” newspaper, published in Armenian in Nagorno-Karabakh, published the testimony of Anahit Shakhrimanyan, a resident of the village of Kochogot, Mardakert region.

“I used a watering can to water my garden plot, located in the mountains far from the village,” A. Shakhrimanyan said. - Suddenly a large shiny ball appeared in the sky, which almost immediately landed not far from me. It was bluish-green in color. A semblance of a hatch opened in the upper part of the sphere, and more than an ordinary person emerged from the UFO, by all accounts a normal earthly man. Only the color of his skin was unusual - greenish. He addressed me in Russian: "Sister, come to me." I approached, completely stunned, to the ball. He asked: "What nation are you?" I answered: "Armenian". After that, the conversation continued in the purest Armenian language. The stranger asked me a new question: "What nationalities do people live in the city of Shusha?" I said, "Now there are Azeri Turks."

The stranger asked: "Do you know that Shusha was a purely Armenian city and that it will again become an Armenian city?" Then he cordially said goodbye to me, climbed through a sort of hatch into his "flying saucer", and the "saucer" jumped up. In a matter of seconds, she disappeared into the sky, hiding behind the horizon.

Such a story. It turns out that the stranger flew in to tell in Nagorno-Karabakh that the aliens are on the side of the Armenians and against the "Azeri Turks". Some kind of policy turns out. Moreover, the newcomer is Russian: he began to speak Russian, not Turkish. He was interested in the nationality of the inhabitants of the city of Shusha. Judging by the fact that he called the Armenian sister, there are not relatives there, but enemies.

But seriously speaking, here again the influence of local perceptions (and a mirror of the first needs, fears, expectations) on the event. There - to heal the burn from the kettle, here - to resolve the ethnic conflict in favor of the contactee. This is the MIRROR.