As in the city of the Gods, in Asgard of Irian,
At the confluence of the sacred rivers Iria and Omi, Near the Great Temple of Inglia, At the Sacred Stone Alatyr, Descended from the heavens of Whiteman, the divine chariot …
- "Santii Vedas of Perun"
The story, shrouded in a fog of doubts and speculation, is associated with the seemingly ordinary Siberian city of Omsk, or rather, with its "progenitor." The Santii Vedas of Perun (Books of Wisdom of Perun), which are more than 100 thousand years old, narrate about her.
If you believe the Vedas, then in 104 778 BC. e. on the very place where the city of Omsk is now growing and flourishing, on the day when the Three Moons joined in the firmament, the construction of Asgard of Iry began - the Sacred City of the Gods at the confluence of the Iriy (modern Irtysh) and Om rivers. This city became the capital of Belovodye - the legendary country of freedom in Russian folk legends.
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Here's what they write about it:
The very word "Belovodye" suggests the presence of white water or a white river. In the x'Aryan priestly letter, this concept corresponded to the image of one Rune Iriy - white, Heavenly purity water. To our great regret, in the spiritual and secular literature available to the ordinary reader until recently, there is no specific mention of Runes and Belovodye. In rare books, you can find only a brief definition of this concept. Thus, Belovodye is defined as a legendary land, the Spiritual center of the Ancient Faith and the White Brotherhood; a paradise located somewhere in the East. Simply put, Belovodye is a separate territory where Spiritually advanced, enlightened white people lived.
At present, many people place Belovodye now in Tibet, now in Shambhala - they say, there are mountain rivers that have a white color. In addition, Tibet is a mountainous, eastern country. At the same time, many believe that the center of the Ancient Faith and the White Brotherhood is located in Shambhala, and the very concept of “White Brotherhood” stems from the degree of purity of Spiritual aspirations. Some authors identify the ancestral home of the Aryans and Slavs with Belovodye. In some Spiritual sources it is called as the Five Rivers or Seven Rivers.
There are several points of view regarding the ancestral home of the Slavs. Some authors place it in the lower reaches of the Don, others - on the territory of Iran. The third point of view on this issue is Semirechye (Pyatirechye) and Belovodye are completely different areas. The representative of the latter - A. I. Barashkov, a man with a great imagination, places Semirechye in the region of Lake Balkhash, and Belovodye in one case finds himself on Elbrus, and in another case in the north of present-day Western Siberia.
Based on the Ancient Runic Chronicles of the Old Russian Inglistic Church of the Orthodox Old Believers-Ynglings, the main conclusion can be drawn - Pyatirechye and Belovodye are synonyms indicating the same territory. Pyatirechye is the land washed by the rivers Iriy (Irtysh), Ob, Yenisei, Angara and Lena. Later, when the glacier retreated, the Clans of the Great Race settled along the Ishim and Tobol rivers. Thus, Pyatirechye became Semirechye. Pyatirechye (Semirechye) had other ancient names - the land of the Holy Race and Belovodye.
On this day, 106790 Years ago, when three moons converged in the sky in one place, the construction of Asgard of Iry and the Great Temple of Inglia (the Great Temple of the Sacred Primary Fire) was started. This day is considered the day of the founding of the Sacred City of the Gods, built at the confluence of the Iriy and Om rivers.
Let us repeat that in the Old Slovenian language As is God incarnate in a human body. Our Ancestors called themselves Asami, their country was called Asia (this is also mentioned in the Old Scandinavian epic - "The Saga of the Ynglings"). Asgard means "City of the Gods". Irian - because it stands on the Iriy River Quiet (abbreviated as Irtish, or Irtysh).
The Great Temple was built of Ural-stone, and was a thousand arshins in height from the base to the top (Alatyr Mountain) and was a huge pyramidal structure of four Temples one above the other, located in the center of the Circle of Temple buildings. Two Temples were above ground, two underground.
In the lowest Temple-Sanctuary there was a labyrinth consisting of a large number of underground passages and galleries. There were underground passages under Iriy and Omyu. In the storerooms of the Great Shrine (Temple) of Inglia there was a huge amount of treasures of the Holy Race.
On the old map of Russia in 1594 from the "Atlas" of Gerhard Mercator, it is shown that all the countries of Scandinavia and Denmark were part of Russia, which extended only to the Ural Mountains, and the principality of Muscovy is shown as an independent separate state, not part of Russia.
And to the east, beyond the Ural Mountains, stretched the Ancient State of white people - the Great Tartary, which included the ancient principalities: Obdora and Siberia, Yugoria and Sadin, Lukomorye and Belovodye.
Over time, and this is centuries and millennia, the connection of the "spun off" states with Belovodye was getting lost, inevitable changes took place both in the external cultural appearance of the peoples and in the Spiritual plan. Also, gradually, information about the land from which the peoples of the Great Race took place disappeared.
If there was a fact that Prince Vladimir Svyatoslavich of Kiev, when "choosing" a new religion, sent embassies even (?!) To Belovodye, then already in the X century the Slavs of Kievan Rus did not know that Belovodye was their ancestral home …
In the Middle Ages, Siberian Tartary, according to legend, was ruled by representatives of several great families: ases, tarkhs, demiurges, temuchins, Slovenes, Scythians, Russes, Wends, Kimrs, Getae, stans, Huns …
The Great Cooling caused the disunity of the Childbirth. The harsh climate devastated the land significantly - a lot of people left. On the other hand, endless raids of nomadic tribes began, and the forces were no longer the same.
At that time, the Dzungars (Oirats), who were very hostile to their northern neighbors, lived on the lands between Lake Balkhash, the Tien Shan mountains and the upper reaches of the Irtysh. The Chinese, Mongols, Kazakhs, Uighurs and other peoples inhabiting the vastness of Central Asia suffered from their aggressive raids.
Later, at the beginning of the 17th century, several Oirat tribes (western Mongols) led by Khuntaiji Batur on the eastern and southeastern borders of modern Kazakhstan created the Dzungar Khanate, which existed for just over 120 years.
But even at the turn of the 15th and 16th centuries, systematic invasions of the Dzungars into Tartaria began (I mean not modern Tatarstan, located on the territory of ancient Volga Bulgaria, but Siberia), which led to huge human casualties. If earlier the Siberians could deploy from 5 to 9 t'men troops (50-90 thousand), now, in a weakened state, the count was only for a few thousand soldiers.
The Dzungars stubbornly advanced north east of the Irtysh in the direction of Asgard Iry. West of the Irtysh, the Kaisak Horde (Kirghiz-Kaysak Horde) advanced to the north.
Asgard of Irian has successfully resisted all invaders for over 100 thousand years. But in 1530 A. D. it was destroyed by the Dzungars, who came from the northern provinces of Arimia (China). Old men, children and women hid in the dungeons, and then went to the sketes. The Slavic-Aryan Clans, hiding in the taiga sketes and skufas of Belovodye, kept the Ancient Faith of the First Ancestors, the Kummirs of the Gods, Santia and Kharatya. In 1598, part of the Clans moved from various sketes and Scufs to the new town of Tara, where they united into a single clan community. The city of Tara was founded in Leto 3502 (2006 BC) before the second Dravidian campaign at the confluence of the Iriy and Tara rivers. After the Tara riots in 1772 A. D. many members of the community were executed by order of Peter I, and the survivors fled to the Urmansk sketes. During the reign of Catherine II, the Old Believers-Ynglings moved to the place where Asgard stood, it was already the city of Omsk,built in 1716 on the site of the destroyed Asgard.
Most of the Temples and Sketes were barbarously destroyed or burned. This fate also affected Perun Skete with the Temple of the Veda of Perun (now partially restored). Valuable utensils have been plundered. Sacred Santii, Kharatyi, Volkhvari, tablets, books were mostly destroyed. Three years after the destruction of Asgard of Iry, its Great Temple - Alatyr Mountain, built of Ural-stone, collapsed and collapsed, only the foundation and a network of underground passages remained.
DRAWING BOOK OF SIBERIA (Remezov S. U.) early XVIII century A. D., page 21.
The first ruins of Asgard Iriysky were discovered by the cartographer Semyon Ulyanovich Remezov, after which he wrote to Tsar Alexei Mikhailovich Romanov: “The city will again be on the right bank of the river next to the steps of temples and buildings made of stones on stones laid”.
In his handwritten "Drawing Book of Siberia" (Russian geographical atlas of 23 maps), you can glean a lot of information about pre-Romanov Siberia. On the 21st sheet, an arrow indicates the confluence of Omi and Irtysh, and next to S. Remezov's hand is written a text that literally translates from the Old Russian language as follows: laid on stones."
At the beginning of the 18th century, the Russian-Dzungarian conflicts escalated into numerous armed clashes. The entire first half of the century was a time of active construction of Russian military defensive structures in Siberia, lines of fortifications with numerous forts, fortresses and redoubts.
On the site of the destroyed Asgard in 1716, a Cossack detachment under the command of I. D. Bukhgolts, who set out to expand and strengthen the borders of the Russian Empire by the personal decree of Peter I, rebuilt a fortress city, which was named Omsk, i.e. "Skete on Omi", to protect against raids of nomads.
In the same 1716, the expedition of Lieutenant Colonel Buholts withstood the winter siege at Lake Yamyshev, opposing the ten thousandth army of the Kalmyk kontayshi Tseren-Donduk.
It was heading towards a full-scale Russian-Dzhungar war. Only the sudden death in 1727 of the ruler of Dzungaria, Tsewang-Rabdan, prevented this, and also the fact that the new ruler considered an attack on China more profitable and led the army to the south.
Those were hard times …
In addition to endless exhausting wars, an aggressive church reform was carried out, the true goal of which was to erase from the memory of the people the original meaning of the word "Orthodoxy" - Pravit. And also to put an end to the period of the Dvobelief in Russia, when Orthodox Christians and Orthodox Slavs coexisted relatively tolerantly on the Russian land.
Christian priests began to call themselves Orthodox only at the turn of the 19th and 20th centuries. Thus, the Spiritual Regulation, which was established by Peter I in 1718, calls the tsar-Christian sovereign of the orthodoxy - and the deanery in the holy church the guardian.
Also, the purpose of the reform was the destruction of the ancient eminent Clans, led by the Rurikovichs, who kept the Ancient Wisdom.
… In 1722 (summer 7230), there was a riot in Tara, known as the Tara revolt. Residents protested against the persecution of different believers. After the suppression of the uprising, by decree of Peter I, mass executions took place. Hundreds of dissenting "skete elders" were hanged, quartered, impaled (to this day, there is a place in Tara called the Kolashny Ryad, since at this place, under Peter Alekseevich, the Gentiles were impaled).
In the official documents of that time it was written: “… In 1722, when, by the decree of His Imperial Majesty … all Russian subjects were ordered to take the oath, then some disobedience followed from the Tara citizens and was counted for a rebellion, therefore, many Tara residents received the death penalty, for example: cutting off the head, hanging by the ribs, others impaled and pacified by punishment. At this time, up to 500 houses of the best citizens were torn apart, and from that time the city of Tara has lost its former power, beauty and people."
In 1768, the old Omsk fortress was abolished, the garrison was transferred to a new place, where, under the leadership of I. I. Springer, the construction of a new Omsk fortress began, which laid the foundation for the modern city of Omsk. Until 1797 the fortress was a prison.
In the 19th century, the city of Omsk became the center of first the West Siberian, and then the Steppe General Governorship (Steppe Territory), which covered a significant part of Western Siberia and the north of modern Kazakhstan.
Also about Asgard of Irian is said in the world-famous and universally recognized source "Saga of the Ynglings": "The country in Asia to the east of Tanakvisl is called the Country of the Ases, or the Dwelling of the Ases, and the capital of the country was called Asgard. The ruler there was one who was called Odin. There was a Big Temple."
All this could be taken for a beautiful legend that especially caresses the ears of Omsk people, if not for one BUT. Today experts in urban history talk about the existence in the old part of Omsk of a whole network of underground passages, most of which are interconnected. Once in the network of gloomy corridors, a person runs the risk of getting lost or finding curious artifacts.
Unfortunately, it is not yet possible to give an exact answer to what period these catacombs belong, since no one seriously studied the history of the Omsk dungeons, although there were more than enough precedents! For example, fragments of such corridors were found during the demolition of CHPP-1. Also, a large number of branches towards Omi were found during the restoration of the Organ Hall. Many argue that the entire underground Lubinsky Avenue is nothing more than a system of basements with numerous catacombs connected by underground passages.
What if all these labyrinths are really the remains of the great City of the Gods ?! What if the answers to all our questions are hidden in their endless corridors ?! You can continue to build countless hypotheses, but until people go deeper, the mystery will remain a mystery.
Five Asgard
The Legacy of the Ancestors mentions 5 Asgards:
1. Asgard Heavenly - ie Heavenly ancestral home of white mankind.
2. Asgard Daariyskiy - was in Daariya on the Northern continent, on the top of Mount Peace (other peoples called this mountain: Mount Meru). The mainland was divided by rivers into 4 provinces - Svaga, Kharra, Rae, Tule, while, as the legends say, the rivers did not flow out, but flowed in, as if rising up to the top, and there was an inland sea or lake, in the center of which was Mount Mira, and at its top Asgard.
3. Asgard of Iria - was founded in Summer 5028 from the Great Migration from Daari, in the month of Tilet on the 9th day, on the holiday of Three Moons, at the confluence of the Sacred rivers: Iriy and Om.
4. Asgard Sogdian (state of Sogdiana) - was built to protect the southern borders of Rassenia (the State, where the Great Race settled). Asgard of Sogd was located in Asia Minor, many researchers believe that the capital was Askhabat (now Ashgabat), but researcher V. Shcherbakov believes that this is the city of Nissa, not far from Ashgabat. The soldiers of Asgard of Sogd gave a fitting rebuff to the troops of Alexander the Great. After the defeat of the troops of Alexander the Great, he was escorted to the priests in Asgard of Irian, this is what Nizami described in Iskander-name.
5. Asgard Svitodsky - i.e. Asgard illuminated by the light of Odin. It was located on the territory of Scandinavia, after a great fire (merchants brought some kind of disease: cholera or typhus, plague), when Asgard burned down, a new city was built in its place, called Uppsala.
In recent decades, there has been a pilgrimage boom to the Omsk region. That there is only one history of the remote village of Okunevo, which is 250 kilometers north of Omsk. They assure that in the local lakes the water has a life-giving force, that some light columns are often observed here, that here you poke a finger and you will fall into a psychic. But the most unusual thing is that representatives of various religious movements settled their communities here.
The discoverer of Okunev as a holy place was a Latvian woman from Germany, Rasma Rosite, a fan of the god Babaji, who is considered the earthly embodiment of the god Shiva. They say that once in India, during meditation, the realization came to her: to find a certain holy place in Siberia. After a long search, Rasma settled on the city of Omsk, partly because its name contains the sacred syllable "om". And when she got to Okunevo and wandered around the neighborhood, she declared that a sacred temple stood here ten thousand years ago. And she remained to live in the village with her followers.
Near Okunev there is an ancient burial ground - Tarsky Uval. It is near him that Babajists and adherents of other religions conduct their rituals. Some continue to search for the temple underground, convinced of its existence.
Residents of the small village eventually got used to the miracles happening around, and the authorities took the territory under protection: by the decree of the governor of the Omsk region, Leonid Polezhaev, Okunevo was declared a protected historical and cultural recreational zone.
So what gave rise to the Okunev phenomenon? A tectonic fault and other natural factors that give a strong electromagnetic field, which geophysicists recorded in these places? Or poorly explored bowels of the earth, keeping the unexplored history of human civilization and somehow influencing our life?
We will dig here
Few people know that over 2000 archaeological sites have been discovered on the Omsk land. The exhibits found during the excavations of the "Omsk site" are kept in the State Historical Museum, as well as in the archaeological collection of the Omsk Museum of Local History.
The monument of cultural archaeological heritage "Stoyanka Omskaya" - a hierarchy of settlements, burial grounds, parking lots and workshops, dated from the 6th millennium BC to the 13th century AD, is located within the city and is located in the area of the Voskhod sanatorium near the Leningradsky Bridge.
Studies of local historians allow us to say that in this area since the Neolithic time there was a large center of a sedentary fishing and hunting civilization. In the Bronze Age, the legendary Andronovites lived here - the bearers of the Iranian ethnos, who played a huge role in the history of the indigenous peoples of Western Siberia and Kazakhstan. They were the first in Eurasia who tamed a horse and a dog, built chariots and mastered the sword.
They reached heights in the bronze casting industry: they made axes, knives, spearheads that were perfect for those times. At the end of the 1st millennium BC, talented artists and brave warriors of the Kulays settled here, who were representatives of the Ugric ethnos - the future Khanty, Mansi and European Hungarians. Near this complex there are also burial mounds of the XVI-XVII centuries, most likely left by the Baraba Tatars.
The uniqueness of the "Omskaya site" complex lies in the fact that on this territory it is the only archaeological monument on which traces of life have been deposited from the VI millennium BC to the XV-XVI centuries AD, - says Professor Boris Konikov, a famous archaeologist who headed the excavations "Omsk parking" in 1988. - That is, this area is a kind of encyclopedia of life in "pre-Russian" Omsk.
An archaeological expedition led by Professor Boris Konikov discovered stone tools at the site, whose age is estimated at 6-7 thousand years. Stone tools of labor of the 5th-4th millennium BC - knives, flakes, cores, fragments of molded earthenware with patterned ornaments, characteristic of the developed Bronze Age (II millennium BC), were found practically in the center of Omsk.