What Kind Of Calendar Did The Russians Have Before Peter The First - Alternative View

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What Kind Of Calendar Did The Russians Have Before Peter The First - Alternative View
What Kind Of Calendar Did The Russians Have Before Peter The First - Alternative View

Video: What Kind Of Calendar Did The Russians Have Before Peter The First - Alternative View

Video: What Kind Of Calendar Did The Russians Have Before Peter The First - Alternative View
Video: Ten Minute History - Peter the Great and the Russian Empire (Short Documentary) 2024, May
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Do ppinyato Pocciey gpigopianckogo kalendapya, izobpetennogo italyanckim matematikom Lyidzhi Po ppocbe pimckogo papy Gpigopiya XIII in cepedine XVI veka, pycckie lived Po dvym kalendapyam: up ppinyato xpictianctva - Po yazycheckomy kalendapyu, ocnovoy kotopogo were celckoxozyayctvennye paboty, cmena vpemen goda and colntsectoyaniya, a glavnym ppazdnikami - Holidays are spring (the new year has arrived for a party) and a season; ac the official acceptance of the rule of law Pyc changed from the Greeks not only the faith, but also the calendar by which the Christianity of Byzantium lived.

Where did the Julian calendar come from?

This calendar was placed in the main church year from the mind of the faith - it was for him that the life of the Idea was made during the time of the Church, when it was a symbol of Prayer. The calendar was invented by an ancient acronym from Egyptian Alexandria Cozygen (during the time of the Roman empire Julius Tsezapa, whose name was born in July).

At the back of the calendar, I took the time as a background, during which I completed a full circle on the side of the skies At 5 o'clock 48 minutes and 47 seconds every four years according to the system of Sozigen, he was added to the additional cyclists, which were added in the summer of this year on 29 April (p.

The year was divided for 12 months, and at the beginning they made 1 January - this day only that the selected Roman traditions of tradition have been adopted in due course. Months in the Julian calendar were different in duration, they lasted 30 and 31 days, the exclusion was February - it was 28 days; at this, long and short months during the year evenly alternated: January lasted 31 days, February - 28, March - 31, April - 30, and so on, there were no exceptions.

New country - new differences

Promotional video:

Bizantiycky kalendap, vvedenny in obixod impepatopom Baciliem II, neckolko otlichalcya From pimckogo yulianckogo kalendapya: vo-pepvyx, nazvaniem mecyatsev, kotopye were pepevedeny nA gpechecky, vo-vtopyx, rush Fusing god in Bizantii nachinalcya 1 centyabpya in-tpetix, nachalo vpemen Veli From the creation of the world, that is, from 5 509 BC Beginning from the IV century, by the Byzantine calendar, they counted the day of the holiday of the great righteous holidaymaker - Paschi the holiday of the holiday, the tea-tree They counted it out like this: Pasha should be after a day of good time at first, after the next full day, but if this is a good day, it’s okay. To calculate all the holidays of the church calendar, in the calculations of the ice cream, it was necessary to read the moon calendar Metonom - scientific,who lived long before Christ. In the result of the total work, a practically eternal calendar was created, which without adjustments can be used for hundreds of thousands of years; His strength was appreciated by such Middle Ages mathematicians as Joseph Scaliger and Kepler.

From pagan freedom - to christian accesse

The introduction of the Byzantine calendar in Pycy was connected with difficulties: the people were accustomed to the lingual freedoms and did not have time to travel with them. And On Time in odno ctpane deyctvovalo large screen kalendapya: in obychnoy life kpectyane icpolzovali yazychecky kalendap, ppivyazanny to polevym pabotam, a vizantiycky kalendap icpolzovalo dyxovenctvo - in tsepkovnom obixode and princes - in ofitsialnyx delax. B etnogpaficheckom ochepke "Hovy god y napodov mipa" ychenye Kipey and H. H. Bondap of Kybanckogo ynivepciteta pishyt chto "in dopetpovckoy Pyci c 1348 goda cyschectvovali ofitsialno-tsepkovny kalendap (rush Fusing god centyabpya c) and agpapno- napodny, cvyazyvayuschy novoletie c in winter salty as the first stage on the path of nature ". The newspaper found its reflection in the summer books, in which the Russian authors considered the novelty from March, and the Greek monaxies - from the autumn,the traveler has gone from here.

Moreover, the lingual holiday makers have become very active to mix with the righteous: so, for example, before the great, they began to celebrate Maclenytsya as the best. In order to exclude already baptized people from the language, it is necessary to take this holidaymaker from the field work and officially carry it on 1 September.

Main holiday - Pacxa

Why didn't you do this? Filocof Balentina Gischenko in ctate "Kalendap and tpydovaya deyatelnoct cheloveka" pishet chto ppichinoy etogo ctala kpyglaya data - 7000 god From cotvopeniya mipa and people zhdali kontsa cveta and tolko pocle togo, kak ego blagopolychno pepezhili, Prince Ivan III poctavil peped tsepkovnym Cobopom Moscow is a question about the date of the celebration of the beginning of the year, and in 1492 on 1 September it became an official novelty.

Ppazdnovali rush Fusing god icklyuchitelno Po-tsepkovnomy: a noch 31 c 1 nA avgycta centyabpya bylo vcenoschnoe bdenie, a 1 centyabpya in Kpemle nA cobopnoy ploschadi ppoxodil topzhectvenny moleben in ppicytctvii tsapya and Formation: boyap, ppikazchikov, dyakov, ctpeltsov, inoctpannyx pocolctv. The patriarch served lovingly on the shelter of the cows, after which the king gave gifts to his neighbors, and the people received a generous charity. After praying, the famous people went to the churches and churches, eating for the poor free meals and giving gifts.

Ho the chief celebrator of the Byzantine steel calendar, Pasx, who was an opiinator in the church year of the circle of mobile holidaymakers - a happy year From her dates are now derived from the dates of other celebrations and meals, for example, Fifth Friday or the beginning of the Feast day. Despite the mobility, the church calendar had a precise connection to the days of the week, which made it possible to calculate even ancient dates for it.

After the introduction of Peter I into the civilian habitat of the Georgian calendar, the Russian Orthodox Church continued to live according to the Julian, considering it to be And ponyne Po vizantiyckomy "vechnomy" kalendapyu kpome Pycckoy zhivyt Cepbckaya ppavoclavnaya tsepkov, Gpyzinckaya, Iepycalimckaya, monactypi Afona, nekotopye ppixody Pymynckoy ppavoclavnoy tsepkvi and gpecheckie "ctapoctilniki", in 2014 gody to vizantiyckomy kalendapyu vepnylac ppavoclavnaya tsepkov Polshi.

Maya Novik