Two weeks before his death in 1955, Albert Einstein, in an interview with the historian of science I. B. Cohen discussed, among other things, about Newton's theological writings. He said how important it is that old Yitzchak “did lock them in a chest”. Einstein then expressed the hope that they would never be published …
What's the matter here?
Today, the "chest" of Newtonian theological research - and this, by the way, 7,500 pages written in his own hand - is the National Library of Israel at the Hebrew University of Jerusalem. They ended up there thanks to the efforts of a contemporary of Einstein and the same zealous Zionist - Abram Yaguda, who did a great job of finding and buying all the works of the enterprising Iskhak. In a letter to his wife, Ethel Abram wrote literally the following: “I tremble all over at the thought that I own them. He [Yitzhak Novaya Tonna] wrote a lot about the Bible and about the Jews, about the Kabbalah and about all sorts of different Jewish issues."
The late 19th century schizophrenic scholar Seth Pancoast writes in one of his works:
“He [Pythagoras] never publicly confessed what he knew and what he believed, but taught his direct disciples all the wonders of his philosophy in the strictest vow of keeping secrecy. Pythagoras was forbidden to divulge this knowledge, because it would reveal the law of attraction and repulsion, which contains one of the greatest secrets of the holy of holies. A millennium later, Newton came to the discovery of these forces by studying Kabbalah."
Now the words of the initiate in the cunning of Einstein's "science" become perfectly understandable. He expressed the hope that descendants will never compare these disparate facts and will not come to the startling conclusion that "gravity" with its "laws of attraction and repulsion" was taken by the "great English scientist" Isaac New Ton … from the pagan mysteries.
