A lot of questions and indignations caused by the article "A man who turns back time" prompted me to give a detailed explanation of some of the facts that were mentioned in passing in the article.
Shroud of Turin.
Hardly any of the opponents who accuse the author of ignorance of the Scriptures have studied them since the 90s of the last century in the Church Slavonic and Greek versions of the Gospels, as well as the Old Testament according to the text of the Torah.
Bringing some passages with a detailed interpretation should dispel doubts and more clearly show my point of view on the events of the past.
The very discrepancies in the 4 Gospel books leave no doubt about the repeated repetition of the same events in different variations, which is possible only in several time lines. The outraged "true believers" who speak about the illiteracy of the scribes of the holy books or about distortions in the texts look somewhat strange. Believing in God while denying the correctness of the Spirit-written Books is nonsense.
Qumran Scroll.
The author's studies of evidence of the reversibility of time suggest a steady adherence to ancient texts, unchanged since the times of the Qumran (Old Testament) and Ethiopian (New Testament) communities.
In addition to the statements of Jesus mentioned in the first article, reproaching people who stopped looking for ways to resurrect "Woe to you … that you build tombs … and decorate monuments" (Matt. 23: 29) and "… leave the dead to bury their dead" (Matt. 8:22) Consider a few episodes with clear temporal connotations.
Promotional video:
Man is the lord and ruler of the Sabbath, i.e. has the power to install it any day. Healing on a Jewish holiday, according to Christ's assurance, does not break the Sabbath, which means that somehow the Savior treated the sick person “before” he came to the synagogue.
Thinking, as well as moving in time, making changes in the past, is possible without movement in the space of the present.
The phrase that man is "lord and sabbath" means the ability to move in time as freely as in space.
Each condemnation of the seekers of "miracles" or signs expressed by Christ clearly testifies not to his desire for thoughtless worship, but to a call to search for the reasons for his skills.
The parables about "the multitude of those who are called and the absence of the elect", about the "lack of reapers in the gathering of God's harvest", about the "seine separating the worthy" and others, using simple analogies, call not to bow to His icons, but to think how to be able to do the same as and Jesus.
Jesus' Conviction Sermon.
Moving into the past, with any changes or healings that have occurred, ends in the same moment from which it began. Only instantaneous changes in the patient or revival of the deceased remain visible. The phrase, which began with Abraham's desire to see the Savior (John 8:56), ends with the statement that he saw Him. Perhaps it was in the middle of this phrase that the words of Jesus, who brought the sacrificial ram, stopped the killing of Isaac.
This is where the phrase “I and the Father are one” originates.
The Time Traveler is perceived to be immortal upon observing his appearance after death. In reality, the "resurrected" one moved into the future during his lifetime (before the execution or in the process, showing the unbelievers wounds from which no blood flows).
As mentioned in previous articles (here), the obligatory attribute of movement that serves as an "anchor" in the present tense is the "tail" reaching the ground. In the case of Christ, it is "not a chiton sewn, but woven from above." The thing is clearly expensive, laced with gold or silver threads. A touch that could heal believers without Jesus' involvement.
But the most, I repeat, irrefutable proof is the Turin Shroud, which has photographed the instantaneous process of the light barrier passing by a material body.
The mastery of the techniques of moving in time is "taken by force" and only those who bother themselves with such a search acquire it, and not those who say "Lord, Lord," but who do not do it.