The Birth Of Tartary - Alternative View

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The Birth Of Tartary - Alternative View
The Birth Of Tartary - Alternative View

Video: The Birth Of Tartary - Alternative View

Video: The Birth Of Tartary - Alternative View
Video: "Tartary" from Marco Polo to the Enlightenment : Exhibition Talk 2024, May
Anonim

It makes no sense to continue reading the further narrative if the reader has not mastered everything that was in the previous chapter firmly enough. Below I will present an exposition of one very curious document that is presented in many libraries and has never been hidden from historians and a wide range of readers. A wise rule has long been known, which says: "If you want to safely hide something, put it in the most visible place." In this case, we see the effectiveness of this method. An unprepossessing two-volume book with a meaningless, boring title simply does not attract anyone's attention. But if you know how to correctly interpret everything that it says, your eyes open, and you get a clear understanding that this text is an invaluable storehouse of knowledge about the history of the eastern part of Great Tartary.

Coins of Great Tartary, late XVI century. As you can see, the inscriptions are in two languages, Russian and … Some of the Tartar
Coins of Great Tartary, late XVI century. As you can see, the inscriptions are in two languages, Russian and … Some of the Tartar

Coins of Great Tartary, late XVI century. As you can see, the inscriptions are in two languages, Russian and … Some of the Tartar.

The language in which the book is presented is rather difficult for the modern reader to understand for several reasons. In addition to being written in a pre-revolutionary language and font, the style of presentation is pretentious and florid in the oriental, replete with many repetitions, repeated deviations from the topic, explanations, memories and interspersed with praises of the prophet Mohammed.

It is necessary to make an allowance for the fact that the manuscript was written simultaneously by four scribes under the dictation of the aged Khan dying in his bed, who, apparently, at times fell into oblivion and suffered from sclerosis and senile insanity. Nevertheless, the amount of information that was stored in the memory of this person is striking. These are dates, numbers, and names. And at the same time, the old Khan still constantly apologizes for not remembering some of the details. And, of course, one must take into account his extreme religiosity, which undoubtedly influenced the objectivity of the presentation.

In addition, one of the most important factors that influenced the reliability of the Chronicle is the multiple translation of the manuscript. It was originally in Arabic. Then she was translated into Russian, and both versions ended up in Stockholm. Later, the Chronicle was translated from Russian into French. And only in the nineteenth century it was again translated from French into Russian. Moreover, it should be borne in mind that the translator from French did not already know the true history of Russia. However, we simply must take off our hat as a sign of respect for him and honor his memory, for he did everything in his power to prevent distortions of the original text. And this is a real feat!

The entire text of the book is replete with many notes of the translator, in which he comments on some of the events described by the author, from his point of view, incorrectly. And in this I see the special charm of this work. She clearly demonstrates the methods and ways of influencing modern life by falsifying history. The translator is convinced that the only correct knowledge he got at the university, and the "Norman theory" is the only correct one, and the old Khan was uneducated and tells fables.

But the opposite is true. This translator's brain is cluttered with historical myths. And the author of the Chronicle was just free from prejudices. He passed on the history as it was passed from mouth to mouth by all descendants of Genghis Khan from generation to generation. And the veracity of his words is now confirmed by modern research. It would be more accurate to say that the Manuscript once again confirms the correctness of our ideas about Tartary, which arose on the basis of other sources not related to the one under consideration. And this makes the Chronicle a truly sensational find that eliminates many contradictions and inconsistencies in academic history.

Working on the Chronicle, I realized that no one would read it in its original form, except for specialists. Well, what falls into their hands instantly turns into what they want to see. Therefore, I decided that it would be more correct to make a free retelling, throwing aside all the eulogies and minor digressions. The two-volume edition, which contains almost one thousand pages, I manage to "compress" to the size of a brochure, leaving all the most valuable. I just tried to keep the author's style. It sounds painfully beautiful, especially when read aloud. It is both an epic and an exciting action movie, perceived as something in the style of "fantasy".

Promotional video:

However, nothing in it is invented. Something is taken from mythology, of course, since it was so long ago that it has been preserved for the most part in myths and religious scriptures. But this applies to a greater extent only to the very beginning, where the author tells about the origin of the Moghulls. And as a zealous Mohammedan, he could not afford to take liberties in relation to the Koran, which tells the story of Adam, sacred for every believer. However, here, too, there are some questions that require study and reflection. For example, a technocrat can discern in this part of the story a description of the most complex genetic engineering technologies.

Well, that's it. I believe that you are now ready to read the Chronicle meaningfully, paying attention to the details. Such, for example, as the names of historical characters. They have a lot to say. In the Mogull names there are completely Russian, European, and even Ukrainian. I will not be able to avoid my own notes, but they will appear only in places where it is absolutely impossible to refrain from them. But in most cases I have left room for the reader's thoughts. And I have no doubt that you will make many more discoveries than I did.

I hope that you will enjoy studying the Chronicle of Great Tartary. And in the third part, you will find a detailed story about this country, in which I will try to summarize all the information I know, obtained from all the sources that I have studied over the past years. So, have a nice date with the forbidden story!

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Light from Adam to the flood

When God decided to create Adam, he sent the Angel Gabriel (Gabriel) to Earth to bring a handful of earth. Cheese Mother Earth asked him: "Why do you need a handful of earth from me, Gavrilushka"?

But when she heard the Angel's answer, she prayed: “Don't do this, Gabriel! Adam's children will multiply and sin before God, and God will be angry and execute them cruelly, and I am a great fear of divine execution, because I cannot endure them."

With this answer Gabriel returned to God. Then God sent Michael to the Earth. The angel turned back with the same apology, not fulfilling God's command.

Then God sent the Angel Asrafil. But he came back with nothing.

Then Asrael attempted the land of Mother Damp, and she tried to convince him. But Asrael answered: "Your ideas are nothing to me compared to God's commandment." He took a handful of earth and carried it to God. And that handful was taken in the place where the Mecca cube was later built. Mecca is a city protected by mountains, in a place that is not very fruitful, except for some herbs and great water melons, called watermelons in Russia.

God rejoiced and rewarded Asrail for fulfilling his testament with the honorable duty of accepting human souls when they were separated from the body and bringing them before his eyes.

As God finished sculpting Adam, he placed him between the house of Mecca and the house of Toioth, where he left him for 39 days. On the fortieth day, Adam came to life, and was led into Paradise, where he sinned with Eve by eating the forbidden fruit. Adam lived for a thousand years. His name means the clay that the Angel took in Mecca. The nickname was given to him Safi-Yula. He saw 40,000 of his descendants and appointed to reign during the lifetime of his son Shiss, who owned all the lands around, filled with people by his father. Shissa lived for 412 years, and after death, Asrael took his soul to Arai, i.e. to Paradise.

The name Shiss was given to him from the Juno language, i.e. Greek. But the Araps called him E-Chbuchalla.

After his death, his son Anus took his place. He ruled in great holiness and virtue. Anus means Virtuous in Arabic. He lived for 412 years, and after him ruled his son Shinan, who died at the age of 240, leaving his son Melagil as heir, who was the first to build cities.

Seeing that the population was increasing, Melagil built the first city of Babil, which he called Suss. The houses in the city are crafted from earth and wood. And people left the pits and mountain caves, moving to Sousse.

Melagil was the first to invent the harvest and give his subjects fertile fields. He lived for 920 years and, when he died, left an heir of sons named Birdie, who lived for 960 years. In the Juno language he was called Ahnuh and was a virtuous noble. He was nicknamed Idris in the Arap language. He prophesied, taught his subjects. Then the Angel took him on his wings and carried him to Paradise.

Afterwards, his son Manushlag reigned, who was virtuous and pious. But the number of years of his life is unknown.

His place was taken by his son Chamekh, the number of years of his life is also unknown, but during his lifetime he appointed his son Nui as the heir. When Nui was 150 years old, God appointed him to be the Prophet. After 700 years, Nui showed people the heavenly way, but was never able to attract more than 80 men and women to God.

Seeing that people had set aside from God, he began to shout, turning to God to destroy this race. Then the Angel Gabriel appeared and told Nui that God had heard everything and would destroy the human race with a flood. He immediately taught how to build an ark, and Nui, with the help of eighty believers, built it.

As soon as the construction was finished, as the Earth opened and the Sky rained. Then the Prophet took all the animals, fish and birds, each male and female, and ascended the ark. And eighty faithful with him. The rest of the animals and birds were washed away by the worldwide flood.

It should be noted here that, unlike all other sources telling about the global flood, the author claims that not only there was water from the sky, but the Earth also opened up.

But after some time, God forbade the rains, and the waters became insensitive.

Revival

Nui built his ark on Mount Ju-di, between the cities of Muchullom and Sham, from where the waters raised him on the first day of the month of Rejeba. He swam until the 10th day of the month of Maharam, and then stopped at a mountain. So he rushed on the waters for six months and ten days. Of all the people on the ark, only he and his wife, and his three sons, survived. The rest all died of disease.

They went ashore, and Nui sent his sons to three sides. Gama to India, Sama to Iran, and Japhisa to the land of Kapipun Shamakh. And he ordered his sons not to build cities until people multiply on Earth.

Japhis left the mountain on which the ark landed and went to live in a place between the rivers Atella (Volga-Ra) and Yaik, where he died 250 years later, leaving 8 sons and many relatives.

Children of Japhis:

- Turk

- Hars

- Saklap

- Russ

- Maninak

- Chwin

- Kamari

- Garikh (Peas)

Probably, it was Gorokha that Marco Polo had in mind when he spoke about the great Khan named Horus, who was also called George.

Before dying, he appointed Turk as his successor, whom he gave the nickname Iafis-Oglany. He appointed him master over the whole family, ordering that all the others were obedient to him.

The Turk was a man of great intelligence and invented many of the most useful benefits to life. I made myself a wagon and chose the place of Izakhkol for life. He had four sons:

- Taunack

- Chakale

- Bersachar

- Amlak

Dying, he identified Taunak as his successor, who was a great inventor. It was Taunak who learned that fried game tastes better with salt. At the same time, Iran was ruled by Kayumars.

Taunak lived for 240 years and passed the inheritance to his son Elcha-Khan. Elcha-Khan lived for a long time and passed the rule to his son Dibbakui-Khan, who also lived for a long time, ruled virtuously, and determined the inheritance to his son Kayuk-Khan. Kayuk-Khan passed the inheritance to Alancha-Khan. At the very time of Alancha-Khan, they lived according to the laws bequeathed by Japhis. They lived richly, in abundance and deep silence.

The beginning of civil strife

Our ancestors used to say the following proverb: when you feed a dog well enough, it will finally be so spoiled that it will bite its own master. This happened to the subjects of Alancha Khan. They left God and began to bow down to idols. First they began to make sacrifices secretly, and then openly.

Alancha-Khan had two twin sons:

- Tartare

- Mogull

He divided his lands between them. Tartar-Khan lived for a long time and left behind Bukha-Khan. Bukha-Khan ruled for a long time and left the kingdom to his son Yalancha-Khan.

Then Ettele Khan ruled, after him Attaichir Khan, who entered the bloody war. After the death of Attaichir Khan, his son Horde Khan took his place. Then Baidu Khan, who intended to fight the descendants of Mogull Khan. I didn't have time, I died. But his son Siunch-Khan started the war.

Mungal is a spoiled word, before they said Mogull, which means sad. And he was of a sullen disposition. Descendants reigned through him through nine genera. Mogul Khan is the first and Il Khan is the last. Genghis Khan ruled after a long time from them. One writer Shara-Sudin wrote that the Turks were looking for the number 9 in everything, because God used it in creation.

Moghull Khan ruled long and righteously, after which he left four sons:

- Kara-Khan

- Auvas Khan

- Kauvas Khan

- Kavar Khan

Kara-Khan, as the eldest, inherited large holdings. In the summer he lived near the Artakh and Kartakh mountains (now Uluk-Tag and Kichik-Tag in the South Urals), and in the winter on the banks of the Sirr River. And "all the world was there in sheer idolatry."

From his beloved wife, Kara-Khan had a sun-like son, who sparkled with gold and did not take food from birth. His mother every night saw the same dream that the baby tells her that as long as you worship idols, I will not bust into the mouth of an owl. To save the child, the mother turned to the true God, and that very hour the baby took her breast.

The Turks, who lived from Japhis to Alanch-Khan, lived in the true law, but in the end they left God from excesses and followed the idol. And under Kara-Khan it got to the point that if the father wanted to turn to the true God, his own children would kill for that.

Ogus Khan - the first great conqueror

Under Mogull Khan, it was customary not to give names to children until they were born a year. Therefore, he did not want to give his son a name before the deadline. And after a year he ordered to gather a feast and bring the baby, saying to the courtiers: "You know that my son is now a year old, it's time to give him a name." Everyone fell silent. Then the baby cried out: “What name do you want to give me? My name is Ogus! " The courtiers were surprised and decided that since the baby himself chose a name for himself, he should know, be a great power for him.

When the boy began to speak, the word "Allag!" Everyone laughed, thinking that the foolish child did not understand that he was babbling. However, they soon realized that the Almighty spoke through the mouth of a baby, calling his name.

When the time came, Ogus was married to his cousin, the daughter of Kavar Khan. And he told her that he knew the one who created both of them. But she did not believe him, and Ogus distanced himself from his young wife. He stopped sharing a bed with her and avoided her in every possible way. Then Kara-Khan found out about this, married his other cousin, daughter Kavas-Khanova, to his son. History repeated itself, as with the first wife.

Once, a few years later, Ogus was returning from a hunt and driving along the river. On the shore I met a woman washing a dress. And with her - the third cousin, the daughter of Auvas-Khanov. He told her that he lived according to the true law and told about his two idolater wives. He called me in marriage and promised to love all her life if she renounced idols. She agreed, and there was a great feast on the occasion of the wedding.

For several years Ogus lived in peace and harmony with his wife, but once, when he went hunting in distant regions, Kara-Khan's father made a feast, to which he invited his son's wives. I asked them if they know what the reason is that the first two Ogus did not accept, and the third he loves with all his heart.

The first wife answered: “Your son keeps a different law than you and me and his second wife. We refused to accept it and became hated. The last wife accepted his law and became loved."

Kara-Khan became angry. I began to collect people on the road to go to Ogus. And his wife sent a message to Ogus so that they would not catch him by surprise. Ogus found out about his father's intentions and summoned everyone who swore allegiance to him. Not only relatives came, but also those who lost their greatness and generosity, whom Ogus called Uighurs.

Although Kara-Khan led a great army, he was defeated by a small army of Ogus. He fled and was wounded by an arrow in the head, which is why he died soon after. Ogus took the place of his father and ordered everyone to accept the true law. And whoever accepted him had mercy and good gifts from the young Khan. But those who continued to bow to idols, Ogus destroyed mercilessly.

Those who continued to be in idolatry fled to neighboring lands that previously belonged to Mogull Khan, but now withdrew from citizenship. Then Ogus went to these lands and subjugated them all to his power. Including the lands of Tartar-Khan, who lived near the city of Dzhurzhut.

Dzhurzhut stands at the Chin borders, very strong, fortified. In Indian and Persian it was called Chin.

Ogus-Khan with great ardor took Dzhurzhut, defeated Tartarus-Khan and got so much good that it was impossible to take everything away at once. But there was a man in his army who invented carts. All goods fit on the carts, and they creaked painfully, for which they named them Kunnek. And the inventor was nicknamed Kankli. So everyone who is now called Kankli is the descendants of that clever man who invented the use of carts.

After 72 years, Ogus-Khan conquered all his neighbors and brought them to the true law. He took the Katai Empire, Dzhurzhut and the Tangut kingdom with Kara-China. The capital of Kara-China is a great city, and people with such swarthy faces as Indians live in this country.

Their residence was near Lake Mogila, which is between Chinu and India. From there, walking, leaving Chyna behind him, he found on the seashore among the rocks many brave peoples ruled by Itburak-Khan. Khan's warriors were so skillful and courageous that Ogus-Khan retreated to the land between two rivers.

Palace Palace of the Great Khan. Fountain in the form of a trumpeting angel
Palace Palace of the Great Khan. Fountain in the form of a trumpeting angel

Palace Palace of the Great Khan. Fountain in the form of a trumpeting angel.

As usual, their wives went along with all the officers. Those wives whose husbands fell in battle were accepted by other officers. And one of the killed soldiers left his wife pregnant. And when the time came to get rid of the burden, that woman went into the forest, found a big old tree and, climbing into a hollow, gave birth to a son there.

The khan was notified of this news and immediately took the newly born boy into his care, because his father laid down his head for him. He gave his adopted son the nickname Kipchak, which means “empty tree” in the old Turkic language, and taught him military wisdom until Kipchak himself became an excellent warrior.

The most famous descendants of the Kipchak clan were M. I. Kutuzov and N. V. Gogol.

Then Oguz Khan gave him a good army, and sent them to fight on

- Russov, - Ulakov

- Majagrov

- Bashkirtsev, living on the rivers Tina, which originates from Lake Ivan (now the Don River), Atella (Volga), and Yaidzhika (Yaik - Ural). Those places were entrenched for centuries to the peoples whom they began to call the Kipchaks, and no other peoples ever again owned these lands. And all the Cossacks are from the Kipchaks.

Seventeen years later, Ogus-Khan again went to war against Itburak-Khan, and this time he won. Khan ordered to kill, and his subjects executed only those who refuse to accept the true law. With the rest he treated generously and in a fatherly manner.

Then he returned and began to live on the Indian borders, near Talash, Sairam, Tashkent, Samarkant and Bukharia. And he sent his son with some army to the cities of Andijan and Turkestan. After six months, the son returned victorious, taking these hailstones.

Then Ogus-Khan went to Samarkant, took it and became the ruler of all Bukharia. Then, in the middle of winter, he took the towns of Balka and Khor (now - the south of the Khabarovsk Territory), where there was a great cold and a lot of snow fell. In the spring, when it was warm in the Khor, Khan held a military review, and it turned out that not all the soldiers were in the ranks. He began to look for the missing, but they came soon and said that on the way they had lagged behind the main army because the snow had covered everything so that there were no traces on it, and they got lost and strayed for a long time until our way to Horus. Ogus laughed and gave them the nickname Dwarfs, which means "snow."

From there, Ogus Khan led his army to Kabull, Gasmen and Kashmir, cities that are very glorious and stand to the north of India. The ruler of Kashmir with the name Yagma was notified of the campaign of Ogus and with his army occupied mountain gorges, passes and rivers. For a whole year, Ogus-Khan could not pass through the barriers, but having overcome them, he killed Yagma, and cut the inhabitants of Kashmir. Then, through the cities of Badagshan and Samarkant, he returned to his own possessions.

For a long time he prepared a large army, and having collected enough supplies, he went to conquer the Iranian cities of Sham and Misser. On the way, I met my soldiers at Talash, who had lagged behind the army, during their return from Kashmir. The senior officer said that on the way his wife began to give birth, and was so emaciated that there was no milk to feed the baby. Then he made a stop to get animals and birds, to feed his wife, and she was able to feed the heir. Ogus laughed when he heard his story and gave the officer the nickname Call-Lach, since calla means the remainder, and ach means hungry.

Having crossed the Amu River, Ogus Khan laid siege to the Iranian city of Khorassan. The ruler there was Kayumars, but he died before the age of majority of the heir named Gaushana. The nobles began to fight for his throne, and Ogus took advantage of this.

After the capture of Khorasan, they went to the lands of Iran, Adirbeinjan and Armenians, where the cities, which ones themselves submitted under the agreement, and which were taken by storm.

In the city of Sham (Damascus), Ogus Khan secretly sent a faithful servant into the forest to bury a golden bow in the east, so that he could be seen a little, and in the west three golden arrows. Then he called his sons and sent them on the hunt, sending Kiun (Sun), Ai (Moon) and Yuldus (star) to the east.

And he sent the sons of Cook (sky), Taga (mountain) and Chinggis (sea) to hunt to the west. The three older sons from the east returned with rich booty and a golden bow that they found, and the younger sons from the west also brought abundant game and three golden arrows. The khan was pleased with his sons and ordered them to divide the finds equally among themselves.

Then he turned the army back to his native land, passing through the conquered cities, in which his garrisons remained, and took everyone home. At the same time, he showed love and generosity to the vanquished. Returning, he ordered to slaughter 900 horses and 9000 sheep, set up a great tent, decorated with golden apples and stones, and bring into it 99 skins with drink, of which 90 with kumis, and 9 with hot wine (Vodka expelled from kumis. And we are told that vodka was brought to Russia from Europe).

The feast was for the whole state, in the tent were all the sons of Ogus, nobles and senior officers. He reminded his sons how they found a bow and arrows buried in the forest at Sham, and ordered the eldest sons to be called Bussyuki, which means “broken”, and the younger ones - Uch-Okkami, which means “three arrows”.

And he said that this is not a blind accident, but the will of God, and therefore the eldest son of Kiun was appointed to be the Great Khan after the death of Ogus, and the bow means the power of the khan. Arrows mean the Khan's ambassadors, sent from the golden bow of the sovereign. To be the head of the Bussyuk descendants until the end of the family, and the Uch-Okkov heirs to be their subjects forever.

The khan awarded each distinguished one with cities and lands with his subjects, and presented ordinary soldiers with silver, gold and stones. Peaceful people on the streets were exposed to carts with food and drink, and everyone feasted for a long time and praised their Khan.

Here, in my opinion, it is impossible not to notice the similarities between the biographies of Oguz Khan and Alexander the Great.

The death of the kingdom of the great mogulls

Ogus-Khan died after 116 years of reign, and Kiun became the great Khan, by will. An old sage from the Dzungars remained at his court, who was an adviser. He told Kiun-Khan that until then the kingdom of Ogus would flourish, as long as he and his brothers did not quarrel. As soon as feuds begin, they will lose everything: cities, provinces, and subjects, and most importantly - honor.

On the advice of the elder, Kiun gathered a great feast and invited everyone who was possible to it, so that in the world, without hiding, equally divide the inheritance between six brothers, each of whom had four sons. Just 24 shares. Yes, so that in fairness, and all equally.

They set up a great blue tent with golden apples, inherited from the father, and around - six white tents. They dug in two trees 40 fathoms each in height, and gold and silver hens were placed on their tops. Bussyuki shot arrows, riding on horses at full gallop, at a golden hen, and Uch-Okki at a silver one. Kiun-Khan gave a contented reward to those who got in. And then there was a feast according to the custom of the ancestors, when 900 horses, 9000 sheep were stabbed, and 99 furs with wine and kumis were displayed. And the inheritance of Ogus Khan was publicly divided equally. But it got not only 24 direct heirs, but also those of the children who were born from concubines.

Direct heirs of Ogus Khan:

1) Son of Kiun-Khan, Grandchildren:

- Kagi

- They are afraid

- Alkaaduli

- Karauli

2) Son of Ai-Khan, Grandchildren:

- Yasir

- Yafir

- Dodurga

- Dutar

3) Son of Yuldus-Khan, Grandchildren:

- Usharb

- Kachik

- Begdali

- Karkin

4) Son of Kun-Khan, Grandchildren:

- Baender

- Bachina

- Chauldar

- Chebny

5) Son of Tag-Khan, Grandchildren:

- Salur

- Imar

-Alayunchi

- Ushgar

6) Son of Genghis Khan, Grandchildren:

- Igder

- Buidus

- Auva

- Cannec

Each of the six sons of Ogus Khan had four illegitimate sons, among whom were: Yurachi, Turunko, Korchaik, Sverchik, Kasket, Kergiz, Takin, Murda, Shui.

For 70 years Kiun-Khan reigned gloriously, and after his death he was replaced by his brother Ai-Khan, then Yuldus-Khan (not a brother, but a namesake, but of the same house). Then Mengli-Khan, who died in old age, took the inheritance, passing the rule of Tinis-Khan.

Tinyas-Khan in his old age took off the crown to devote himself to worship, and gave it to his son Ill-Khan. And Ill-Khan reigned over the mogulls for a long time.

Ill-Khan and Siunch-Khan ruled at the same time. The first was from the Mogullov family, the second from the Tartar-Khan breed. Both were constantly at war with each other, with Siunch always losing. Then he sent ambassadors to the strong sovereign Khan of Kergiz to oppose Ill-Khan with a common army.

But Ill-Khan was notified of the collusion and took an advantageous position. The enemy army was many times larger, but it was never able to knock out the soldiers of Ill-Khan from the shelter. The next day, everything repeated, only the comrades-in-arms pretended to be defeated, threw down their weapons and galloped away. Ill Khan's warriors were elated. Thinking that they would now catch up and defeat the Tartars and Kergizians, and rushed to catch up with the retreating, but there was an ambush. The Mogul's army was surrounded and completely chopped down.

Since then, the Mogul state ceased to exist.

Everyday life of Tartars from Mongul province
Everyday life of Tartars from Mongul province

Everyday life of Tartars from Mongul province.

Author: kadykchanskiy